“Nothos, the second part of the Basil: Basileus series once more does an excellent job in bringing the complex history and politics of the 10th century Byzantine Empire to life whether it be with the luxuries of the imperial palace or the intensity of the civil war battles. It truly gives a feel of what Byzantine life was like especially for those in power such as the emperor Basil II and the power behind his rule being his uncle Basil Lekapenos as well as those like Bardas Skelros who have ambitions for the imperial throne.” -Powee Celdran, the Byzantine Time Traveller
WARNING: THIS ARTICLE CONTAINS SOME SPOILERS
If you do not want any spoilers, please order Basil: Basileus part 2 on the site of Byzantine Tales.
Welcome back to another article by the Byzantium Blogger! It’s been such a long time since I last posted an article on this site, but now I’m back after 3 months with a new special edition article being a review on the Byzantine graphic novel and second part of the Basil: Basileus series entitled Nothos– a fancy word for “bastard”- by no other than Byzantine Tales, the creators of the Byzantine graphic novels Theophano: A Byzantine Tale and its sequel Basil: Basileus Part 1- A Test of Loyalty in which I have already read both before, check the links here to see my reviews on them (For Basil: Basileus Part 1, For Theophano). Now this novel that I will be reviewing here is the second instalment of the “Basil: Basileus” comic book series and therefore the follow-up to “Basil: Basileus Part 1- A Test of Loyalty” which therefore was a direct sequel to the previous hit graphic novel “Theophano: A Byzantine Tale”, and of course since this article which will be reviewing the book will contain SPOILERS, it’s best you check out their site and order a copy of it before you read this. As the title of this novel suggests, it is about the famous Byzantine emperor Basil II (r. 976-1025) who is best remembered as the “Bulgar-slayer” for conquering the entire Bulgarian Empire, however being the second part of this series, it is set during Basil II’s younger years in the 970s when he had just come to power as the senior emperor of the Byzantine Empire. Just like the two novels mentioned earlier, this one again is written by Spyros Theocharis (follow on Instagram @spyrosem) and illustrated by Chrysa Sakel (follow on Instagram @chrysasakel). With this being the second instalment of the Basil series, the story once more revolves around the famous Byzantine emperor in his younger years wherein his character is developing from a weak palace prince to a more decisive ruler making his own decisions, however obstacles get in his way namely the real power behind the empire which is his great-uncle Basil Lekapenos who restrains the young emperor from being his own man all while in the east, a massive rebellion is launched by the general Bardas Skleros who is putting his claim on the throne. This novel being the second part of the series now has a rather unique angle to it as it is told from a certain point of view, here by the eunuch Basil Lekapenos- the “Nothos” as the title suggests- who is really the real power behind Basil II’s empire. At the same time, the second part of the series features another epic action-packed story with epic battles all coinciding with the intrigues and luxuries of the palace and the personal struggles of the lead characters, namely its title character the emperor Basil II. Other than that, all characters in the story are given their fair share of story from the young emperor Basil II, to his uncle Basil Lekapenos, to the members of the ruling Macedonian Dynasty, and even the enemy general Bardas Skleros and his allies as well as even the minor characters. To make a long story short, this novel as the second part of the “Basil: Basileus” series follows a historical timeline, thus it set in the span of only 2 years from 976 to 978 starting off where Basil II at 18 is crowned as the senior emperor of the Byzantine Empire following the death of his predecessor Emperor John I Tzimiskes (r. 969-976) where the previous novel ended. Although only set within 2 years, a lot of action takes place in this story which again includes the rebellion of Bardas Skleros and his march to Constantinople all while internal power struggles happen within the palace, while at the same time it also features a number of flashback scenes to give a bit more context to the story. Although Basil II is who this story again revolves around- just as it did in the first volume- the character now that is mostly driving the story is his uncle and power behind his rule Basil Lekapenos, hence Lekapenos is the largest character on the book’s cover wherein he is hovering above Basil II who is seated on the throne which is symbolic of Lekapenos being the power behind the emperor and on opposite sides of Basil II is his trusted general Nikephoros Ouranos (left) and fictional love-interest Ariadne (right). This article now will be discussing some perfect reasons on why to read this novel, some opinions I have on it, and my recommendations too. It will also include a short Q&A with the creators wherein I asked them about some elements in creating the novel, as well as a few strategies in marketing Byzantine history. Just like the article I made for the first part of the “Basil: Basileus” series, this article will basically be just reviewing the second chapter in this series, therefore no fan casting like I did when reviewing the previous “Theophano: A Byzantine Tale” novel. For the Basil series, I will only do a fan casting for its characters once the entire series is completed.
Note: pictures of the graphic novel from the Byzantine Tales FB page. Works of other artists namely Byzansimp, Amelianvs and Ediacar too appear in this article.
Byzantine Tale’s first novel “Theophano” which came out about 2 years ago was no doubt an excellent graphic novel with a Byzantine setting, hence I couldn’t wait for its sequel to be released, and when “Basil: Basileus” part 1 was earlier this year, I true enough got a signed copy of it, and just like “Theophano” it too was a great Byzantine graphic novel.
Since the first part of the Basil series was much shorter than Theophano, I was so hooked that I was true enough excited for its follow-up, and the moment the English version of “Basil: Basileus” part 2 was released- as it was first released in Greek- I once again ordered a signed copy of it. Just recently, I received my signed copy of “Basil: Basileus” part 2 which came with a note too as well as 2 free stickers. Just like the first book of the series, this one being the second part was also another quick and easy read which just took a few days to finish. Although this novel was a rather short one with its main storyline taking place only within 2 years, it had quite a lot of substance wherein every page of the book had something exciting happening in it. More so, the second part of the series really does bring the riches and complexities of Byzantium to life from the opulence of the imperial palace and lavish lives of the people living in it to the action and adventure taking place in the rest of the empire including the bloody battles. Now when it comes to its story, it’s is actually told in pretty good way as it is linear and therefore easy enough to understand- if the reader is familiar with Byzantine history- while parts which are supposed to be flashbacks are explained clearly too that they are flashbacks. It too is highly climactic in story as true enough the first 2 years of Basil II’s reign were very challenging and thrilling times. Now for this article, some of the information I will put were based on a few questions I’ve asked the creators, though a lot of the story in this novel were basically based off on primary Byzantine era sources as well as secondary sources by modern day Byzantine history scholars and academics.
It is concise yet full of excitement at almost every moment despite its rather short time period of only 2 years. From beginning to end it is action-packed, not just in battle scenes but in exciting plots. Although this novel had quite a fair share of battle scenes mostly between the imperial forces of Basil II against the rebel forces of Bardas Skleros; in this novel a lot of the action also takes place within the palace including all the plots, ceremonies, and complex Byzantine politics. The palace scenes although without much real “action” are still very intense especially when seeing the young emperor Basil II himself on the throne, all the ceremonies such as weddings and feasts, and even just the everyday lives of Basil II and his family members. Other than that, the battle scenes in this novel too are really intense to the point of showing decapitated heads, sword duels, and cities under siege. Basically, the story here is divided into two parts, not literally but side-by-side with each other- just like cross-cutting editing in movies- where the epic battles between the imperial forces and those of Bardas Skleros coincide with life in the palace and the capital Constantinople. The story now as I said is basically narrated by the eunuch Basil Lekapenos- who is the “Nothos” or bastard- who in the main setting is the empire’s prime-minister and head of the Byzantine Senate and basically the most powerful man in the empire as not only did he amass a lot of wealth but that he was literally the power behind the throne. To give a bit of context to his character, the story begins with Lekapenos narrating his story wherein he has lived in the imperial palace all his life serving in the regimes of the past emperors beginning with his father Emperor Romanos I Lekapenos (r. 920-944). The story then proceeds to the main setting in 976 where the previous novel ended, and here the emperor John I Tzimiskes had already died and therefore the 18-year-old Basil II comes to power as the senior emperor whereas his younger brother Constantine VIII remains as his co-emperor, and here Lekapenos claims that he was responsible for putting Basil II in power following the death of John I. The beginning of the novel features the opulent life in Constantinople’s imperial palace before it cuts to Bardas Skleros now marching west after beginning his rebellion in the city of Melitene in the east, and once Skleros wins his first battle against the forces loyal to Basil II and the eunuch Basil Lekapenos whereas his soldiers proclaim him as emperor, he then proceeds west in an attempt to capture Constantinople and become emperor basically because he felt that it was his right to take the throne feeling that he was the late John I’s successor due to Bardas being John I’s top general and right-hand-man- as seen in the previous novel. The story then returns to Basil II who is now in a dangerous position as Skleros’ rebellion is growing ever larger all while Basil is starting to realize that he is his uncle’s puppet in which he no longer wants to be. The story then returns to the action scenes wherein Basil II’s forces bravely hold out against Skleros culminating in Skleros’ siege of Nicaea in 978. The whole story culminates at an epic naval battle wherein the imperial forces win at the end despite Skleros’ threat being still around. The story ends wherein Basil Lekapenos releases a powerful prisoner, being the general Bardas Phokas the Younger who is therefore sent to challenge the rebel Skleros.
The illustrations truly bring the greatness of Byzantium to life. Once again, the artist Chrysa Sakel has done a great job with the illustrations bringing the rich history of Byzantium to life. In this novel, a lot of the characters and their outfits appear in a very vibrant and bold way and so does the armor of the soldiers and generals, the weapons, the imperial robes and crowns, ships, and even the landmarks found in Constantinople and in the different parts of the Byzantine Empire.
In my opinion, I really liked how the novel vibrantly brought the grandness of 10th century Byzantine Constantinople to life, despite most of the scenes here taking place in the imperial palace. However, since a lot of us don’t really have any clear image of what the imperial palace of Constantinople was like, this novel does indeed give us a clear and vivid look at the palace and its opulence from its hallways decorated with marble and other precious stones like porphyry, it fountains, courtyards, mosaics and columns, dining hall, throne room, library, and even its bedrooms. Other than that, the one feature I really like in the palace as seen in this novel was the illustration which recreated the stunning 9th century church of Nea Ekklesia found within the palace complex built in the reign of Emperor Basil I the Macedonian (867-886) in which we have no clear idea of what it looked like as this church exploded during the Ottoman era, though in the novel it was recreated so beautifully. Other than the landmarks, the riches of 10th century Byzantium truly comes to life here in the attire worn by the people especially when seeing the elaborateness of the imperial robes worn by Basil II and his brother and co-emperor Constantine VIII as well as their crowns and imperial regalia. According to the artist Chrysa, she says that all the locations as well as the costumes of characters were actually based on doing research and therefore recreated to match the historical setting rather than just being copied from other images or plainly based on imagination. Truly, Chrysa has once again done an excellent job in visualizing Byzantium and its riches… And this is definitely the reason to why I chose her to illustrate the art for my upcoming Byzantine era board game “Battle for Byzantium”!
It features a lot of adventure and new locations in Byzantine Asia Minor that we only hear in history books. Now when we read about Byzantine history in history books, we often come across the names of so many locations in which we don’t get any image of when searching online for them. This novel however surely did bring a lot of these places we hear in history books to life by visualizing it, again thanks to Chrysa for doing so! Since half of the story features Bardas Skleros’ rebellion which took place in Asia Minor, a lot of the scenes that aren’t in the palace or in Constantinople takes place across the camps and cities of Asia Minor. True enough, the novel doesn’t really feature much on Constantinople as the previous 2 in my opinion had already done the job of bringing Byzantine Constantinople to life, thus in this one most of what is in Constantinople takes place within the massive palace complex. The scenes here now that don’t take place in the imperial palace in Constantinople take place across Byzantine Asia Minor where the epic battles between the forces of Bardas Skleros and Basil II take place. The first scene outside the palace in the novel takes place in a place in Eastern Asia Minor known as Lykandos where the first battle between Basil II’s and Skleros’ forces takes place wherein Skleros wins routing the imperial army all while the general Michael Bourtzes who was seemingly loyal to the emperor defected to Skleros who he now recognizes as emperor. Following this, one panel depicts the coastal city of Attaleia in Southern Asia Minor- today’s Antalya-which is the base of the fleet, as here the navy based there joins the rebellion of Skleros. The next scene outside Constantinople takes place in the city of Kotyaion in 977 where Basil II’s army meets up before battling Skleros’ forces at Rageai in 977 too wherein the loyalist general Petros Phokas- who helped recapture Antioch with Michael Bourtzes in 969- is killed in battle being decapitated by Skleros himself. Following this, the opposing armies later meet up in the important city of Nicaea in 978 which at the end is surrendered to Skleros who laid siege to it. The climax scene then takes place in the Sea of Marmara with a major naval battle- although history records 2 rather than one naval battle- again between the loyalist imperial forces and Skleros’ rebels which the loyalists win at the end. Personally, my favorite location in the story that was recreated was Nicaea as here its ancient powerful double-layered walls and the church of the Hagia Sophia of Nicaea are really shown in great detail. True enough, as Chrysa said, her artworks here especially for the landmarks were not just copied from existing images but were well researched in order to recreate how it appeared back in the Byzantine era. Other than that, the first page features a map of the Byzantine Empire in 976 which true enough helps readers know where these said locations are and where the story is going. Overall, the great part of this novel is really that it shows these locations we just hear in history books come to life as an actual location with things happening. True enough, the review found on the back cover of the book by archaeologist Nikolaos Tsivikis says that Byzantium does really come to life in this comic, especially the sites in Asia Minor and its landscape. Because Chrysa was able to recreate these locations in the novel so well by research, in my upcoming board game, she also recreated a number of landmarks from important Byzantine cities in which we have no idea on what it looks like today, therefore she recreated the images of these cities based on research to look like how they did back in the Byzantine era.
Action scenes if not almost all scenes are very intense and even rather gruesome and graphic in which a lot of them are the battle scenes in which this novel shows them at such wider scales as compared to the previous 2 books in the series. Unlike in the first 2 Byzantine era comics of Byzantine Tales which show a number of battle scenes, the battle scenes in this novel are far grander than those in the previous 2 as here it shows large armies- especially the Byzantine infantrymen or Skoutatoi– in combat, horses galloping, arrows flying in the air, dead bodies on the ground, heads decapitated, cities under siege seen on a full scale, and ships burning and crashing during the naval battle in the climax. Other than the action scenes, the dialogue in this second instalment of the “Basil” series too is intense wherein you can really feel the emotions of the characters while other scenes in the novel too appear to be so intense that it could make it already “R rated” as seen in the beginning where the child Basil Lekapenos is turned into a eunuch and later on where you see Basil and his beautiful love interest Ariadne practically naked on the bed- except of course not showing their private parts- before Basil gets dressed which therefore makes this novel somewhat questionable for children to read! For me however, the most intense and gruesome scene in the whole novel was the general Petros Phokas getting his head chopped off by Badas Skleros when charging against him. This novel in particular has scenes so intense that here you hardly get to see anything about everyday life or even slices of life in the Byzantine Empire the way the previous two novels did. When asking the creators about this, they simply said that there was more action as they were really following the plot of this time in history while they too wanted to add in more action as compared to the previous 2 novels which had more dialogue.
It is told from a certain point of view that you would least expect as it is told from the perspective of a highly unlikely character which here is the eunuch minister and state administrator Basil Lekapenos, the illegitimate son of the former emperor Romanos I Lekapenos- the “Nothos” of the story- therefore we get to see a different angle of Byzantium, here from that of a politician rather than from a general, emperor, or common man.
The novel thus starts with Basil the eunuch narrating his story, first with a flashback scene of himself as a child in the palace being the illegitimate son of the emperor Romanos I, and here as a child we get to see his origin story of himself being turned into a eunuch. Following this, Lekapenos narrates his story where he says that he lived and served for decades under different emperors beginning with his father Romanos I until the latter was overthrown in 944- whose image briefly appears at the start of the story- then after him under the next emperor being the scholar Constantine VII Porphyrogennetos of the Macedonian Dynasty until his death in 959- who had a major appearance in the “Theophano” novel- then after that under the short lived Romanos II (r. 959-963) who was Constantine VII’s son and also a major character in the “Theophano” novel, then under the general turned emperor Nikephoros II Phokas (r. 963-969) who again was another major character in the “Theophano” novel. Here Basil Lekapenos narrates that all these 4 emperors he served all died while he as an administrator survived them all, and all while the generals of the empire were fighting for dominance and glory, Lekapenos says that he was taking care of the state’s administration which is the most vital part of the empire yet not appreciated much. This role therefore gave Lekapenos such power and influence as he literally ran the empire.
In the novel’s present setting beginning 976, the emperor John I Tzimiskes who Lekapenos also served had just died, yet Lekapenos once again serves as the power behind the throne for the young Basil II who is now the new senior emperor. The beginning of the story too shows a number of flashbacks from this series’ first novel “Theophano” showing Basil Lekapenos and John Tzimiskes orchestrating the murder of Emperor Nikephoros II Phokas in 969 wherein Theophano is framed for it and banished. The main sequence of the story then opens in 976 where Basil II now is emperor while his mother Theophano returns to Constantinople from exile, which was the exact same final scene of the “Theophano” novel. The rest of the story is thus narrated by Lekapenos- at least in most parts- as he manipulates his way through the imperial court’s politics to make things go his way, and as the story ends, he is still in power.
Basil II as the title character displays a good character arc as here in the second part of the “Basil” series, we get to see Basil’s character development from a being a puppet to becoming his own man. It true enough does frequently appear in this story where you get to see moments of Basil II complaining about how he is being influenced by palace officials like his uncle Basil Lekapenos.
Other than that, we get to see him making his own decisions for this first time such as earlier on in the story where he orders that the imperial army must head east to defend Asia Minor against the rebel Bardas Skleros despite the Bulgarians attacking Byzantine Greece. Here, we too get to see Basil transforming into his own man by forming his own network of people consisting of his fictional lover Ariadne, the general Nikephoros Ouranos, and his Viking (Varangian) protector Sigurd, who became his loyal protector in the previous novel. In the meantime, the same emperor Basil II that we know off as a cold and tough leader in his older years, is done justice here by being given a whole different angle here being someone more human with emotions and insecurities as seen when he feels insecure because of people calling him crude and illiterate behind his back due to showing no interest in intellectual pursuits, while he appears to have such a human side here as seen when actually having Ariadne as his lover, though just like in real history Basil in this story never gets married even if his younger brother Constantine already did. Where the story ends however, despite Basil II’s forces defeating the rebel fleet of Bardas Skleros at a naval battle and being hailed as a hero, he is still not yet free of his uncle’s influence and therefore still naïve whereas the threat of Bardas Skleros still looms. Although at this point Basil is at least seen having a say in the decisions made by his uncle, and despite his mother Theophano advising Basil to not trust Lekapenos, Basil still agrees to listen to his uncle believing it would help him stay in power. Now where this story ends, Basil II is not yet the strong and ruthless military emperor we would remember him as since he still has a long way to go!
All characters in the story are given a great amount of substance. True enough despite the emperor Basil II and his eunuch uncle and minister Basil Lekapenos being the two characters that basically drive the story, everyone else in it doeshave quite a part to play.
Such characters include the emperor’s mother Theophano now back from exile who is now no longer the beautiful young empress involved in plots and schemes but now someone much older and wiser after many years in exile in a nunnery, though now still the empress or Augusta wherein she now plays a role advising Basil while also reconciling with Lekapenos who banished her in the first place, though in this novel despite having no such ambitions anymore, Theophano’s only concern here is that her sons being Basil II and his younger brother and co-emperor Constantine stay in power. Members of the imperial family in this story such as Basil II’s younger brother and co-emperor Constantine VIII also play quite a major role rather than just being side characters as here we get to at least see some story from Constantine being a co-emperor as someone who prefers to enjoy the luxurious life of the palace while already being married, and although his older brother thinks that Constantine acts like he doesn’t care, Constantine is true enough afraid of either being overthrown by an ambitious general like Skleros or poisoned just how his father Romanos II and grandfather Constantine VII were, therefore making him someone willing to live life to the fullest before everything comes crashing down.
Constantine VIII here true enough appears to be very much like how history portrays him as someone who simply wanted to rule as emperor and have all its benefits yet not care about his duties and responsibilities, very much like how his father Emperor Romanos II was like, unlike Basil II who really wants to be more than an emperor in name only. Basil and Constantine’s younger sister Anna also plays quite a part in the story where you get to see how she feels about her life wherein she cannot marry someone of her own choice but someone assigned to her, while we also get a bit of a glimpse into her future about marrying a Rus barbarian as true enough, she would later marry the prince of the Kievan Rus’ Vladimir I the Great (r. 980-1015).
The fictional Viking warrior and loyal protector of Basil being Sigurd who was a leading character in the previous novel too makes a comeback here again serving as the emperor’s loyal protector as well as his teacher in combat. Here in this story, we get to see Sigurd get more and more accustomed to the sophisticated life in the Byzantine Empire especially in the part where he is curious about books from Byzantium kept in the imperial palace’s library while in the story’s climax we really get to see the Viking warrior Sigurd in combat during the epic naval battle wherein he almost dies. Two other characters with a good story arc include Nikephoros Ouranos who throughout the story is a general undyingly loyal to Basil II as well as Ariadne, being Basil II’s fictional lover during his younger years, and together both Ouranos and Ariadne happen to be Basil’s trusted people due to Basil trying to build his own power base with people answering to him and not to his uncle Basil, however at the end due to the manipulation of Basil Lekapenos, both Ouranos and Ariadne disappear.
On the other side of the story, we get to see more interesting character arcs from the military commanders on both sides of the civil war, such as for instance the rebel general Bardas Skleros who in this story develops into someone like the main antagonist where he appears to have an antagonistic, violent, and power-hungry personality now that his singular objective is the Byzantine throne. The other generals in the story that also have quite a part to play include the untrustworthy Michael Bourtzes, the eunuch Petros Phokas who dies in battle against Skleros, the elder general Eustathios Maleinos, and a new character introduced to this story being Manuel Komnenos who is first introduced as the commander of Nicaea who then turns out to be an ally of the young Basil II. For me, I liked the addition of Manuel Komnenos to the story as after all the Komnenos Dynasty which was founded by Manuel’s son Isaac I in 1057 has roots going back to Basil II’s time wherein the first Komnenos being Manuel who was a general gained power and influence due to loyally serving Basil II.
The story is full of twists and turns you wouldn’t expect would happen which therefore gives it an element of suspense that would get you hooked when reading it. Part of the many twists and turns here is the sudden return of Theophano, the mother of the title’s character Basil II who was the title character of the first novel, and surprisingly the former empress Theophano plays a major role in this story advising her son, although she is less active in politics as compared to the first novel. True enough in real history, Theophano did return from exile- after she was banished in 969 by Emperor John I Tzimiskes- although she is no longer mentioned much in the sources anymore when she returned from exile when her son Basil II became emperor in 976.
Another surprise in the story I found shocking was the betrayal of the general Michael Bourtzes who at first seemed to be loyal to the new emperor Basil II suddenly betraying his men and joining forces with the enemy, Bardas Skleros. Later on, more surprises are seen such as when two of Basil’s trusted people being his lover Ariadne and trusted general Nikephoros Ouranos suddenly disappear wherein the former is banished by Lekapenos and the latter drowns in the sea during the climax’s epic naval battle, though it still remains unclear whether Ouranos is already dead or not! As true enough in real history, Ouranos appears in Basil II’s later campaigns many years later. The ending scene though was the biggest surprise wherein the general Bardas Phokas the Younger- nephew of the former emperor Nikephoros II (r. 963-969)- is released from prison, which was therefore something we have all been waiting for! This is certainly because Phokas was a famous figure of this time and also a key player in Basil II’s civil wars.
It contains a fair share of Easter eggs from the Byzantine Empire during this period from objects, to certain rooms and features in the Great Palace, crowns, weapons, and the superweapon Greek Fire itself! Truly, I would say that the strength of the Byzantine Tales comics is in bringing Byzantium to life visually, and this is mostly by showing Byzantine Easter eggs of this certain period, and this was true enough very obvious in their 2 previous novels. In this novel, some of the best known Easter eggs you would come across would be the mosaics decorating the imperial palace in which some are even on the floor, porphyry and jasper columns seen in the palace complex, the luxurious ornaments and icons seen in the churches, the ornate golden chalices and crowns, and the famous golden mechanical throne in which Basil is sitting in here. When the book begins on the other hand, you will already see one large Easter egg being an illustration of Basil Lekapenos’ gold ring with a large emerald. The other Easter eggs in the story that I’ve noticed too and vividly remember included a caravan transporting tribute money from Byzantium’s Arab vassal Aleppo to Constantinople, the library in the imperial palace with books including Nikephoros Phokas’ Praecepta Militaria and Constantine VII’s De Administrando Imperio, Sigurd’s carvings of runes on the imperial palace’s walls which I can tell is a reference to the Viking runes found in the Hagia Sophia, the outfits of the Byzantine senators and courtiers which consist of large white turbans, the porphyry tombs of the Byzantine emperors, the hall or Triclinium of the 19 couches, the women’s quarters of the palace, the secret passageways within the palace complex that allowed the emperor and courtiers access to different parts of the palace, the Byzantine army camps across the countryside which I can tell that the tents it has was based off on their appearance from the Madrid Skylitzes manuscript, the Byzantine siege engines, and last but not least Greek Fire mounted on warships known as dromons being used in a naval battle! What could be more epic for a Byzantine story than fire on the sea!
It’s so engaging that you can finish reading in less than a day! This is mostly due to it having only a few pages, though the story itself as I mentioned earlier was so action packed with lots of surprises that you as a reader will simply be so hooked to it. According to someone I know of, she actually finished the entire novel in just 30 minutes! In my case however, it took me less than a week to read as I really wanted to look deep into the story and not just skim over it. True enough the very vivid yet neat illustrations as well as the fast and easy to understand dialogue will sure allow you to read it without stopping that little would you know that you already finished reading the entire thing! It is certainly the action scenes that make the story so engaging but so are the story arcs of the characters as I mentioned earlier too. However, in order to appreciate this particular novel and all its action scenes, you must read the previous two novels to understand the context and characters, otherwise you would get lost reading it. For example, to understand Basil II’s story arc here as well as that of Basil Lekapenos, Theophano, Constantine VIII, Anna Porphyrogenita, Bardas Skleros, Nikephoros Ouranos, Ariadne, and Sigurd, you must read both the previous novels as it is there where their story is explained as in this one being the second part, the characters have already been established except for new ones like Manuel Komnenos and at the end Bardas Phokas the Younger.
It remains very authentic to the era and is based on a large number of primary and secondary sources that once again, the word “Byzantine” or “Byzantium” is never at all mentioned in the story the same way as it was in the previous 2 novels. The term “Byzantine” or “Byzantium” true enough only first appeared in the 16th century after the fall of the Byzantine Empire itself (1453), therefore the story is more authentic wherein the Byzantines are called “Romans” which they really called themselves to show they were the same Roman Empire of ancient times continued. Despite Greek becoming the Byzantine Empire’s language, the Byzantines still called themselves “Romans” using the Greek word Romaioi and the empire itself as Basileia ton Rhomaion, and in this novel, foreign characters like the Viking Sigurd even refer to the Byzantines as Romans. Although the novel has a number of historical inaccuracies such as Nikephoros Ouranos already being in the scene despite his career being not yet recorded in the 970s and Ariadne who is more or less a fictional character as well as Sigurd. However, according to one of the latest posts on social media by the creators, Ouranos’ part in the story was to simplify things in order to avoid adding too many characters of the same name as true enough the Byzantines were not very creative in names! As for Ariadne and Sigurd, I believe that their addition to the story was simply to add more substance wherein Sigurd’s part shows us a foreigner’s view of Byzantium while Ariadne was to add a more human side to Basil II being his lover. Another fictional angle in the story too is Theophano’s major role behind her son’s reign which the creators say was entirely fictional, although it is known that in real history, Theophano returned from exile when her son Basil II became emperor, though she is never really mentioned in the sources anymore. In the meantime, when it comes to research using both primary and secondary sources, I really have to hand that to Byzantine Tales that they do a good job in it wherein again, they don’t just copy images of characters and landmarks but do extensive research on them to recreate what they more or less looked like.
Now when it comes to the primary sources, I could tell the author Spyros did a lot of good research on them and these sources include the Chronographies of Leo the Deacon which explains a lot about the events of 10th century Byzantium, the 12th century Madrid Skylitzes manuscript which shows in full detail illustrations of Byzantium from the 9th to 11th centuries which also includes this novel’s setting, and lastly the book De Ceremoniis by Basil II’s grandfather Emperor Constantine VII Porphyrogennetos which is a really valuable source for court ceremonies and procedures in 10th century Byzantium. On the other hand, a lot more research for this novel was done through so many secondary sources which are all labelled in the last page wherein a total of 22 were listed! Of course, I cannot name all the secondary sources but a lot of them that were used for this novel are really extensive ones by historians explaining in detail Byzantium during that era including the military tactics and uniforms, the politics and governance of Byzantium, the wars fought during this time, the great palace of Constantinople, and so much more. One of the most notable secondary sources for this novel is Streams of Gold, Rivers of Blood by Anthony Kaldellis which I too read myself which true enough really explains the complex politics and situations of Byzantium during the 10th and 11th centuries. Other than that, since this novel is originally in Greek while I read the English version of it, the one person to be thanked for translating to English is the author Eileen Stephenson. Overall, the usage of a large number of secondary sources and a few primary sources really shows that a lot of effort was made into creating the graphic novel with its storyline and dialogue and not just the illustrations.
Basil: Basileus Part 2- “Nothos” in Greek
Streams of Gold, Rivers of Blood by Anthony Kaldellis
Leo the Deacon’s Chronicle
It once again has a suspenseful ending that will once again make you anticipate its sequel and this is a true fact because this second instalment to the “Basil” series only ends in 978 being only the third year in Basil II’s long reign. The story’s climax part begins wherein Nicaea was surrendered to Bardas Skleros and his rebels therefore growing his rebellion now that he had secured the fleet of the naval Theme of the empire. This then leads to a major naval battle between Basil II’s forces and the rebels of Skleros at the Sea of Marmara near Constantinople to prevent Skleros and his forces from crossing over into Europe. This naval battle did in fact happen in real history, although when asking the creators, they say the sources mention 2 naval battles, but to keep things concise they merged it into one battle only. The naval battle was indeed so intense that it featured ships crashing into each other, Greek Fire blown out from ships, people drowning, and Basil II’s loyal general Nikephoros Ouranos too disappearing in battle when drowning thus leaving us readers to question if he is still alive or not. The battle despite ending with a victory for Basil II’s side still did not end the rebellion of Bardas Skleros, rather it just stopped him from crossing over to Europe as his rebellion is still at large in Asia Minor. The novel ends wherein Basil II and Basil Lekapenos have to make a risky decision of releasing a former enemy general from prison as this is what they believe would be the only way to beat Skleros, though this causes a lot of tension within the imperial family especially with Basil II’s mother Theophano who knew that based on her experience that a member of the Phokas clan cannot be trusted. At the end of the story though, Bardas Skleros is still alive and his rebellion still at full-swing, though the story ends where the general Bardas Phokas the Younger is released from prison agreeing to serve Basil II and beat Skleros, thus giving the novel a cliffhanger ending that anticipates us for what is to happen next! Although for those who know Byzantine history, Bardas Phokas true enough defeated Skleros in 979 therefore ending Skleros’ rebellion forcing Skleros to flee to Baghdad until one day both Skleros and Phokas teamed up in rebellion against Basil II, but that’s a story for another time. When asking the creators, they too said that the “Basil” series will be divided into 4 parts, hence this said scene will come soon as this particular novel had to end with a cliffhanger, which here is the appearance of a new character being Bardas Phokas.
Opinions, Suggestions for upcoming novels, and Conclusion
To put it short, the second volume in the “Basil” series known as “Nothos” was really a great read in many ways as it showed so much action and activity in such a short period of time. Overall, it was very well-written as a sequel to the first volume of the Basil series being “A Test of Loyalty” as it really shows a lot of continuity in terms of the story arcs of the many characters who appeared in the previous novel.
Part of the continuity this novel too has from the previous 2 ones is the consistency of elements especially when showing the lavishness of the Byzantine court, the intensity of the battle scenes, and of course the complex Byzantine court politics. At the same time as the themes and elements in this novel are consistent with the previous 2, it is not repetitive due to more characters being introduced as well as new locations that in this novel being the second part, we in fact get to see more of the opulence of Constantinople’s imperial palace more than we get to see the streets of Constantinople. In the meantime, what I really liked about the second novel was how all characters get their own story and not just being talked about briefly. On the other hand, this novel too allows us as readers to not just get a clear image of what Byzantine Constantinople looks like, rather we get to see what the Byzantine Empire is meaning not only opulence and luxury but complex politics, intense battles, countrymen fighting against each other, and of course the vast landscape and locations of Asia Minor, the Byzantine heartland especially during the period the novel is set in. To sum it all up, as Byzantium by the late 10th century was on its way to becoming the military and cultural superpower of the medieval world, therefore the novel is able to show Byzantium as such except not yet as the empire itself isn’t yet politically stable due to all the civil wars and eunuchs namely Basil Lekapenos manipulating everything, though despite all this, the novel really does show that Byzantium is a dominant power and no longer one fighting on the defensive especially now that in the novel, the empire is able to have civil wars and no longer care about being destroyed by a foreign power outside. However, I wouldn’t say that this novel is the right one to get readers to be oriented with Byzantium as this one is after all the second part of the series, thus if one wants to get oriented with Byzantium, it is best to read the first two novels being “Theophano” and “Basil Part 1” as both these previous ones are really the ones that will get viewers oriented with the Byzantine setting of the series. Although for those who aren’t really familiar with Byzantium or haven’t read the previous 2 novels yet, one may simply find this second instalment to the Basil series very exciting with what’s going on whether in the palace or in the battlefield. What I really found interesting though in this novel was how intense the story was as well as it’s quick pace with all the battles all coinciding with life in the imperial palace, therefore showing a lot of contrast. To me, this novel being the second part of the “Basil” series kind of reminds me of some of the Star Wars films due to having epic battles all coinciding with politics and dialogues, and if anyone would ask me what the story of the second part of the “Basil” series was like, I would simply say that it’s like Star Wars in the Middle Ages.
Now as much as I enjoyed the second instalment to the “Basil” series, I have a few disappointments about it too, and the first of these is its title “Nothos” meaning “bastard” which is an obscure synonym of it originating from both Latin and Greek which no one might understand, hence in order to make this second installment more appealing, it should have used a subtitle people would understand more which matches the story such “the manipulator” if it is after all referring to the eunuch Basil Lekapenos who is the largest character in the cover. The disappointments I have now with the story itself is that it does not really show any slices of real life in the Byzantine Empire except in the army camps unlike how the previous 2 novels of the series did, and this is for me disappointing as in order to really bring the Byzantine Empire to life, you should not just show the lives of the emperor, imperial court, and important people like generals and senators but rather the everyday lives of common people in the streets, markets, taverns, Hippodrome, and other locations. However, the problem too is that historical sources written in the Byzantine era do not really mention much about everyday life and what ordinary people did but rather only the epic events and things going on in the lives of emperors and generals. Hence if this second instalment did not really feature everyday life in Byzantium, I could say that it was really patterned after Byzantine sources which tend to prefer only focusing on the big events revolving around people in power. Another disappointment I had here was that I found the novel itself too short and its ending not really satisfying as it only ended with Bardas Phokas introduced in order to battle the rebel general Bardas Skleros. If that were me, I would end the story with Phokas actually defeating Skleros in battle which did indeed happen in 979, just a year after this novel ended just to end the story with some closure as after all the main conflict was really Bardas Skleros’ rebellion, so if it were to have a defined ending it would have to be his rebellion being crushed.
Other than that, a slight disappointment I had was with Theophano aging so much when she was only exiled for 7 years, thus if I were to correct it I wouldn’t make her appear too old. Lastly, what I have also found disappointing in this novel was how it tended to be confusing at times meaning that the story itself wasn’t very defined as some parts felt like it was a family or political drama while on the other hand it shifts to being an action epic, very much like how the “Star Wars” prequel films were. Here in this novel, what I found confusing was whether Basil Lekapenos was really narrating the story or not as in some parts you as the reader would end up tending to forget that the eunuch Basil Lekapenos is actually narrating the story. Therefore, if I were to suggest some things for their upcoming novels in this series of Basil, I would suggest that the title should be something easy to understand rather than using an obscure word while the story too has to be more straightforward and defined, thus if it were to be an action story most of the plot has to mostly involve battle scenes and adventure, while if it is a political drama most of the story must involve dialogue and scenes in the palace. Other than what I mentioned, everything else was impressive and I don’t see any need to change them. Of course, the events of this novel more or less show just the beginning as Basil II himself has more or less more than 40 years of ruling the Byzantine Empire which saw so much happening in them!
And now I have come to the very end of this article reviewing “Basil: Basileus” part2, and before finishing off I would have to say once again that it was more or less a job well done in bringing the Byzantium of the 10th century to life despite all the disappointments I mentioned earlier.
I could also say that its very intense and colorful visuals can certainly do a great job in marketing Byzantine history to those unfamiliar with it as these visuals can surely get viewers stunned and therefore interested to know more about this historical setting. With the type of story this novel features, I can say it is really targeted towards teenagers and young adults who are into history or those of this age group that would want to get to know more about Byzantium, and I would say it is targeted for this age group and not to younger ones due to the gruesome and graphic scenes it contains. To put it simply, the visuals of this novel surely does once again bring Byzantium to life to the point that it will not only just attract scholars and historians but rather everyday people too, and thus this is certainly a good start to get Byzantium out of its scholarly perception and make it more accessible to everyday people. Once again, I would like to congratulate the author Spyros Theocharis and artist Chrysa Sakel for doing another excellent job in bringing Byzantium to life with this novel, while I would also like to thank them for answering the few questions I had which were instrumental to writing this article. Of course, this is not yet it as with the artist Chrysa, I do have another project to be done with her… which will be the board game “Battle for Byzantium” wherein she will illustrate the characters, box design, and other features. Like the comics of her series, this game will have more or less the same setting which is in the year 1025, ironically taking place when this novel’s titular character the emperor Basil II died. My game’s setting will be set some decades after this novel by the time Basil II had already grown Byzantium into the dominant power of the Middle Ages following his conquest of the entire Bulgarian Empire, and certainly I would say that the 10th and 11th centuries would be the perfect time period in Byzantium to create products on such as Byzantine Tales’ comics and my upcoming board game as this is the best time to project the Byzantine Empire as a military and cultural superpower during medieval times, especially if you want to attract those interested in medieval history. Once again, I highly recommend this novel to those who like Byzantine history or want to familiarize themselves with it, so this is all for this special edition article reviewing “Basil: Basileus” part2, and thank you all for reading!
Welcome back once again to the Byzantium Blogger! Now it’s been such a long time since I last posted an article here, but now at least I’m back! This time, I prepared for you a special- and rather personal- article on the behind-the-scenes of me being a content creator, particularly for Byzantine history. Now, Byzantine history has been consistently my greatest passion for the past 3 years, and never has a day gone by since then when I have not thought about it. Although I was initially quiet and shy about my passion for Byzantine history that I did not really want to post much about it to the rest of the world, I eventually chose to give it a go in being a content creator for the said subject matter, hence I have posted so many articles about Byzantine history for this site of mine, created an Instagram account dedicated to Byzantine history and anything related to it as well as a Facebook page with more or less the same content, done many Byzantine related videos for my Youtube channel No Budget Films, and created a large number of Byzantine themed artworks which I plan to make further use of. Doing something useful out of your own passion- which in my case was Byzantine history and letting it be known to a larger audience- sure opens you up to a lot of new things and comes with so many rewards, but when you are a creator like me, you have to also expect that things may also go sour for you. For this article, this is exactly what I will discuss, which will be the pros and cons in being a content creator especially for Byzantine history based on my experiences, thus I will tell a lot of my stories as a creator here. As this article will be something basically based on personal experiences in being a content creator, please keep in mind that this will be a rather personal and even a heavy read, but at least this would be my chance to express my feelings about my so called “work” to the world. In the Byzantine history industry, basically I just call myself a “content creator” as I am in no way a scholar and historian, while I too want to show an example that to be so invested in Byzantine history, you do not need to be a scholar or historian, and I choose to use the word “content creator” since that’s what I basically do. For this article, I will list 6 pros first and following that I will list 6 cons which will be the rather heavier and more personal part as here I will be talking about the pains of being a content creator as well as the struggles you would face as a creator to a certain extent as well as the “dark side” of the industry of content creating for a topic as specific as Byzantine history- at least only based on my experiences- and following that the conclusion where I will give a few tips and bits of advice for those who want to be content creators like me or if you are a content creator and are facing the same kinds of challenges the way I do.
Getting your passion and things you create out of it known to the world. We being lucky these days having the internet and social media platforms like Facebook, Instagram, Youtube, Twitter, and so much more gives us all a chance to share our works and hobbies to the wider world. Not too long ago with none of these platforms available, it would be difficult or if not impossible for an enthusiast in a specific topic such as Byzantine history to get the rest of the world to know what they’re into and to get their talents be seen. Now, with all these social media platforms available, it is not that difficult, hence that way you can get many followers, and if not fans from all parts of the world and build connections with them especially when having a common interest, in this case Byzantine history. By getting your interests be known by a large number of people, this can only help you grow your interest and give you more the motivation to pursue it, and in my case by creating my social media sites dedicated to Byzantine history, the more and more I was motivated to learn more about Byzantine history and create more posts about it as the number of my followers and interactions grew. Once you get your name out there online among other enthusiasts of the subject, the more and more you would want to learn more about your interest and come up with posts about it that other fellow enthusiasts may not have heard of before. In my case, when seeing other creators post things about Byzantine history that may already be common knowledge, I choose to find something more obscure and post something about it such as something about let’s say Byzantine relations with China or things you may not have known like the Byzantines having invented the concept of hospitals. Overall, the beauty of getting your passions known to the rest of the world through the internet is that it helps you develop your passions ever more to the point of wanting to know more things about it so that you end up posting something interesting and unique as compared to what others post about.
Getting to interact with people from different parts of the world. Another great thing about creating a social media account about a specific interest is that you can end up getting to know and eventually make friends with people from different parts of the world. It is kind of a dream for a lot of people to have friends from other parts of the world, and no doubt I always wanted to do so but never really had the chance before or rather attempts to do so were not successful, until of course knowing what I wanted and creating something out of it, which in this case was my passion for Byzantine history and creating something out of it being my social media accounts. Based on this experience, I have discovered that the best way to get to know and stay in touch with people from different countries far away from yours is to find a common dominator between both of you, keep talking about it, and eventually become close to each other to the point of talking about your everyday lives and whatever. In the past, I have tried a number of times to get to know people of different nationalities and backgrounds online through different Facebook groups, namely foreign language exchange groups, but these were not at all successful as basically the group was just primarily for finding someone to talk to in order to learn a different language and nothing more. However, when it came to posting about Byzantine history, it really helped a lot as when I created both my Instagram user and Facebook page dedicated to Byzantine history, I eventually go the chance to even have long and meaningful conversations with people from different countries, and not to mention of different ages too, all because of our common interest in Byzantine history. Therefore, I would say that the interest for Byzantine history was really the glue that connected me to all these people from all parts of the world, so thanks to it I became more open to the wider world! The other beauty of this too is that not only will you get to interact with people from other countries, but sometimes it may turn out that someone from another part of the world is actually a fan of what you do, and luckily, I once experienced one time that one of my followers was shocked in such a happy way that I was The Byzantium Blogger as apparently this follower had already been reading my blogs for quite a time. Another great part about getting to know people from different parts of the world online is that you would one day even end up having the chance to meet up with them whether you’re a fan of them or they’re a fan of you, and true enough I already experienced this twice, once in New York and another time in Istanbul. Getting to know people from other parts of the world too is after all part of the Byzantine experience since after all, Byzantium and its capital Constantinople was very cosmopolitan with all kinds of people from different parts of the known world coming and going!
Getting the Chance to do Collab Posts. Certainly, this is one of the best things that come along with you when you decide to do the extra effort of becoming a content creator and posting regularly on social media while this too is another perk that comes with the first pro I have mentioned of getting to know people from all over the world with the same interest. The better the quality of your posts become, the more you get noticed, and the more you get noticed you have higher chances of doing collab posts with other fellow creators. This was true in my case as just recently I already got the chance to collab with other creators a number of times, although some was by my own request of wanting to collab with them, and some because other creators wanted to collab with me. For instance, I had the chance to collaborate on already 3 Instagram posts with the creator Slavic History Mythology (follow on Instagram @slavic_history_mythology) as both of us shared some common ground, in this case Byzantium in relation to Slavic history in general; hence I had one collab post with this creator on the story of the Serbian king Stefan III Decanski’s stay in Constantinople in the early 14th century, the next which was my own creation wherein I just added this creator as a collaborator being a chart with my illustrations of all the kings of Serbia from the Nemanjic Dynasty (1166-1371) as it was very much closely related to Byzantium, and the third one which was the anniversary of the Battle of Kosovo in 1389 which was on June 28.
Other than that, I had the chance to also have several collab posts with fellow creator and Youtube channel Byzansimp (follow on Instagram @Byzansimp) first on the Byzantine emperor Isaac II Angelos (r. 1185-1195/ 1203-1204) wherein I used a drawing done by this creator and another time being a collab post on my drawing of the Byzantine literary hero Digenes Akritas as apparently this channel has done a video too on the literary epic Digenes Akritas. Another time, I had the chance to do a collab with another fellow creator (follow him on Instagram @alexander_the_great_325) who posted his own drawing of the last Byzantine emperor Constantine XI Palaiologos (r. 1449-1453) with a quick description and another time with him just recently on the anniversary of the Battle of Manzikert which took place on August 26, 1071. And lastly, I also got the chance do a collab with another fellow creator and Roman history enthusiast (follow him on Instagram @Amdanielito) which was just last August 7 on the life, reign, and death of the last great Western Roman emperor Majorian (r. 457-461) wherein the post included a painting he made of the emperor Majorian. By doing collabs now, I do not just mean these posts on Instagram where I created them with another fellow creator, but this also means making use of the work of another creator in a project of mine.
For instance, my latest Lego film House Komnenos: A Byzantine Epic which came out last May was a major collaboration project as many other fellow Byzantine history creators from different parts of the world that I knew through Instagram took part in the project by voicing some characters or giving in some ideas, while at the same time I also worked together here with Byzantine history creator and musician Billy Chrissochos (follow him on Instagram @billy_chrissochos) wherein he provided some of his soundtracks for the film. Other than that, as of now I am even undertaking in an even larger collaboration project with artist Chysa Sakel of the Byzantine Tales comics (follow her on Instagram @Chrysasakel) for a Byzantine themed board game. Basically, the more and more you make an effort to interact with other creators and share ideas as well as to keep posting interesting content, but the more you also ask, you would have better chances to come up with collab posts. However, doing collab posts, at least in my case has to be done very carefully wherein you have to have a great level of understanding and trust with the other creator you are doing a collab post with, because at the end the output has to be something you and the other creator have to strongly agree on, which is therefore why it takes a lot of time and trust to do collab posts, otherwise almost all my posts would end up being collabs!
Constantine XI Palaiologos by Achilies Khan
Emperor Majorian by Amdanielito
Isaac II Angelos blinded by Byzansimp
Getting new ideas and sharing your own. Therefore, it is not only collabs that will be the result of having interactions with other creators or users on social media, but also gaining new ideas from them and also sharing your own. The more time and experience you have on social media creating your own content and interacting with others thus definitely allows you to get new ideas whether from conversations with them or from seeing their posts. In my case, I by seeing other accounts that do Instagram reels was inspired to make one too which in my case was on my photos of the Byzantine collection from the British Museum in London while during May, since I saw many other Byzantine history creators do posts dedicated to the Fall of Constantinople in 1453 which took place in May, I decided to also do a few posts dedicated to the Fall of Constantinople but to be more original I posted more unknown and original content about it such as the lesser-known volcanic eruption of 1453 that happened all the way in Vanuatu which coincided with the events leading up to the Fall of Constantinople to the Ottomans. Sometimes, I not only get new ideas from other creators doing Byzantine related stuff but from other successful social media posts from different brands or sites which in this case use graphic posts which include both texts and visual images for the image that is posted. Just recently as I have also been advised to do this, I have tried this style of posting on social media wherein I first created a mini-visual presentation on Canva including both images and text and then posting that as my post with a quicker caption, and such recent posts in this format like the one I made on the Battle of Yarmouk which took place between Byzantines and Arabs in 636 which had this format of having the text already on the images was a really successful post as apparently viewers usually look at the image and do not really care about the caption as it takes effort to scroll down, but when the text is already there in the image it gets them engaged. On the other hand, not only did other creators or other posts give me new ideas on what to post, but sometimes I also did, and in one case in particular, I posted to my Instagram story a large 14th century Byzantine icon from the British Museum in London, and true enough another creator whose Instagram account is dedicated to Byzantine art and paintings made an entire post about this icon basically after being inspired after seeing it on my story.
Becoming more open to new things and interests. Now when I became a content creator for Byzantine history, not only was I introduced to new ideas by other creators through their posts, but to new topics of interest as well. This is basically because by being a history themed content creator, I also ended up following other similar accounts that not only post about Byzantine history but world history in general, thus making me be exposed to more things outside my Byzantine history “bubble”. Therefore, because of seeing other posts about the history of other places especially if there was something related to Byzantium in it, I ended up becoming interested in it and therefore I soon enough created a few posts about a history of a totally different place but with Byzantium involved in it. A major factor to why I did this too is in order to get a wider audience, therefore in order to achieve that I had to adjust and create posts talking about a different topic in history with a parallel to Byzantium in it, or at least just a mention of Byzantium.
Such posts I have created about the history of a totally different culture or empire but with Byzantium involved in it was my illustration of the Latin emperor Jean de Brienne (r. 1229-1237), a bit on Ancient Greek and Roman history when it came to the founding of Byzantium before it became Constantinople, China and its relations with Byzantium, the Frankish Kingdom’s story with a Byzantine angle to it, the Kievan Rus’ relations with the Byzantines, and even a bit of Ottoman and Serbian history. By doing these kinds of posts that are not only so narrowed on Byzantium, the more I can open up to audiences from different countries, as after all by creating posts about the history of these said countries with Byzantium involved in it, people from these said countries may be interested as it includes their history too, and that way they could somewhat start wanting to know more about Byzantium especially since it had their country involved in it. For instance, I made one post before about the short Byzantine rule over Southern Spain in the 6th and 7th centuries, and true enough it got a lot of attention especially from Spanish people, as apparently the Spanish barely know anything about their country- at least one part of it- being under Byzantine rule, as also there is hardly anything written about the Byzantine period in Spain. On the other hand, becoming open to new things and interests in this case also means experimenting every now and then when posting content, and in my case, I ended up becoming to be more open to mixing some modern elements into my Byzantine history posts for the sake of experimenting and enjoying myself. By this I meant using modern graphics for Byzantine related posts, or when using modern day music such as songs from my favorite bands like Chvrches and Of Monsters and Men when posting a reel or video, or as the music accompanying an Instagram story I have made that is Byzantine related. This way, I can show that I am willing to make Byzantium seem “young” and “relatable” and not something so old school and traditional the way others creators do by using Byzantine themed music to accompany their Byzantine posts or being so authentic by using original names the Byzantines used for their posts and videos such as calling historical figures from the Byzantine era by their real names like Konstantinos instead of Constantine or Ioannes instead of John, or more so being too authentic by calling the Byzantines by what they really called themselves which was Rhomaioi instead of calling them simply as “Byzantines”. Basically, I have always been experimental when posting historical media, which is why my Lego films in my channel No Budget Films use modern day English language for dialogue instead of trying to sound so historically accurate or why I use more modern-day music instead of historical themed ones for my videos, and this is overall done to give a more relatable feeling to what I do.
Having lots of interactions and getting the sense of being recognized. Creating content about a specific topic can sure take you on unexpected turns whether for the better or for the worse. In my case, when posting content on Byzantine history, I soon enough came to the point of getting so much interactions with some posts already having over a thousand likes and tons of comments- whether these comments were positive of negative- whereas getting such positive ones despite them having some criticisms sure made my day! On the other hand, I also do not mind getting negative reactions too as after all at least it means that my work has been recognized. Having some moments of unexpectedly a lot of likes, comments, shares, or interactions in general is something I am truly grateful for.
However, this does not happen all the time, at least for me, as with me there are times when a post I make unexpectedly gets so much interactions such as one I made recently being a visual presentation on the 14th century being the worst time in Byzantine history and the one I made about the Battle of Yarmouk in 636. Other kinds of interactions I enjoy having include doing polls, quizzes, and Q&As on my Instagram stories, and I am always thrilled to see the results of them as usually I always get rather unexpected answers in the Q&As and polls on Byzantine history. Sometimes though, some posts I make and put a lot of effort don’t really get much attention for some reasons, but sometimes I just think I may have posted it at a wrong time, and on Instagram especially, posts are always noticed instantly, so after the 5-hour window it would not really get much interactions anymore. In the meantime, when talking about getting interactions and being recognized for my work, I do not only mean posting content and getting a lot of interactions from it, but rather also a chance to be featured somewhere or write for another site. At this point, I true enough had the honor to do so by having interviews on two different sites on Byzantine history and writing two articles for more well-known sites: the first one for Byzantine Real History on the unknown 1235 Siege of Constantinople and the next one for The Freelance History Writer on the reign of the Byzantine emperor Zeno (474-475/ 476-491), and I do definitely hope to continue having more in the future. Basically, at this point I can say that I have more or less gone quite far reaching up to over 9,000 followers on Instagram and over 2,000 page likes for my Facebook page, though I still have a long way to go!
Favoritism and selective choices of creators and their content. This here is my ultimate pet peeve, and I have encountered this countless times! This especially happens when dealing with the “big sites” of Byzantine history or of historical topics in general and when they favor another creator and their works over the other by giving them a lot of attention, interviews, shares, and even giving them the chance to write for their site. The thought of it alone surely does disgust me as I have experienced it numerous times. For example, one Byzantine history site I know has given so much attention to a certain creator who creates artworks of Byzantine historical figures and has given this creator so much “screen time” on their site including allowing this creator to write for them while I had to constantly beg this site to allow me to write and publish an article for them, yet at the end I was able to but with such difficulty. Aside from that, another example is how other sites too pick favorites and keep sharing their work and do not give chance to other upcoming creators such as myself and others that I know too. Then another case happens when it comes to sharing posts to their Instagram stories wherein you ask them to share yours but at the end of the day, they don’t honor it and instead share another creator’s post, and this true enough happened a lot in my case to the point that I got really angry. What I hate too- which is very personal too- is when another fellow creator’s post is shared to the Instagram story or Facebook page of a more established creator, and yes this has happened a lot in my experience too that I had to beg the site that shared the other creator’s work to share my post only to get rejected. No matter how hard I ask another bigger site dedicated to Byzantine history to share something I made, it still does not happen as they probably don’t like what I do and just blindly like another creator’s post, though at times I just have to do them a favor of sharing their post to my story and then get a share in return. Then there are just many more cases on where I experienced the sense of favoritism where the work of others gets more attention than mine when it is of equally good quality which I can’t really explain further anymore. Certainly, this is usually the case with academics and those in the industry not of content creating but historians, and certainly they usually favor the works of other academics who they see as “qualified” and do not really give a chance to content creators trying to make an effort. This is really because from what I know, there is a kind of conservatism when it comes to Byzantine academics wherein they like to play it safe by promoting things that seem familiar to them and thus don’t want to go experimental in posting something that seems alien to them, while other “academics” may also be selective of works of others by nationality as some even tend to prefer only let’s say the works of Greek or Eastern European authors and do not like works by Western authors. This then makes me conclude that the Byzantine history authorities are definitely hard to please and they too don’t really open up to anyone passionate about the subject that are not academics, and that those who get on their good graces happen to be lucky. At least in the case of creators like myself, although I do not always have the support of the “big sites” of Byzantine history, at least I have quite a large “die hard” fan base enthusiastic about what I post, therefore making there be a strong division on whether your posts appeal more to the authorities or to the fans. For me, although I certainly appeal more to fans, I still do wish to have from time to time the attention of the authorities since this helps a lot in building your brand. Now, if I were an authority in Byzantine history, I would at least give chances to promote the work of other creators especially since it has to do with making the rather unknown topic of Byzantine history popular wherein it takes a well-respected authority in Byzantine history to popularize it. If I were a larger time content creator on the other hand, I would not just favor one account and keep sharing their posts but rather be more flexible and let’s say share the works of 5 other creators per day. On the other hand, whenever my post is shared by another creator- especially a more well-known one- at least once, I am really glad that they did it, more so if they asked me to draw, write, or do a collab post with them, and when these rare events had happened to me, they were one of the best things that had happened to me in my Byzantine history journey, as honestly for now I am the one who usually has to ask to be promoted or featured and not the other way around. Honestly, this all has to go down to proving yourself and it may be such a great struggle if you are an independent content creator like myself and not an established one or someone who works for a larger time creator or historian.
The tough competition and having to be consistent at all times. Sometimes, I have to admit that having a bit of a challenge when it comes to creating content, especially making them in your own unique way and having to be consistent with it as well as consistently keeping up the interactions may be fun. However, it is not fun when you try so hard and put so much effort to creating something different and thinking it will be a game-changer but at the end does not really get much attention. This was exactly the case when doing my Lego film “House Komnenos: A Byzantine Epic” a few months ago wherein I expected quite a lot of buzz about it and other sites sharing it but at the end only half of my expectations were met, probably because many don’t really get the concept of Byzantium in Lego or it was just not really relatable. What I also mean about having to face the tough competition is not only creating new and unique content and expecting to get a lot of attention from it but also having to deal with the innovations out there from other Byzantine history sites. For example, when I see other creators coming up with new kinds of artworks which get quite a lot of attention, I as a creator am also forced to react to it by creating my own in order to still stay relevant among fans who may end up beginning to favor the works of another creator. Then this is also the same thing what I mean about having to be consistent at all times, basically wherein I have to keep posting quality content regularly that it ends up eating my entire day. Sometimes, things too do not become consistent, like for example in my case I’ve done a number of posts that get so much interactions, thus you end up expecting your followers will be hooked for the next post, but this is not really the case as sometimes it’s all just hit and miss wherein one post just so happens to get so much attention, and overall, I just find it annoying. Other than that, what I also dislike but is the reality too especially for content creators like me is to have some moments where you seem like you are above things by consistently having posts with so much interactions and then suddenly your popularity drops and your posts no matter how much effort you put into it just doesn’t anymore get as much buzz, and in my case this happened a lot wherein especially last June it seemed like my content didn’t really have the magic it used to have anymore, at least for now I’m thankful that my posts are getting a bit more attention more or less. For me, the biggest competition and therefore the greatest challenge is really my Youtube channel, creating videos for it, and gaining subscribers as really the competition is very high on Youtube especially with millions each day watching and tons of videos uploaded every day. What is however here a mystery is how other creators manage to keep the same consistent number of interactions in their posts no matter what they post, and I have seen this a lot of times too. Overall, I really don’t hate having to stay consistent and keep posting all the time in order to stay relevant in the industry of Byzantine history content creating, in fact I find it fun to always have to keep thinking of something to post, but this is honestly still a con of being a content creator.
The questionable loyalty of your followers. It is said that in social media, it is better to have a few number of loyal followers than having thousands or even millions of followers who just follow and don’t care. In my case, it is no doubt that I have quite a lot of followers on Instagram and on my Facebook page, but the question remains if they are loyal ones or not?
Sure, I do have loyal followers who are always willing to participate in the Q&As, quizzes, and polls as well as commenting on my posts and sometimes sharing them, but usually the case is that for a lot of my followers, their loyalty is not that consistent as for a moment I seem to be getting a lot of interactions from certain followers which are usually other creators like myself, and then suddenly I’m just ghosted by them. Sure, this kind of situation may seem alright as long as you’re account let’s say is still growing and also because these said followers have their own lives and may not be free all the time or it is also their choice, but again this relates to the first and second cons I pointed out where it has to do with favoritism and having to keep up with the competition as some accounts who also post Byzantine history again stay consistent in the number of interactions they get, whether post likes, comments, or shares. Again, this goes back to what I said about the academics and big sites preferring to share the work of those who are more or less like them, meaning other creators who appeal as more “academic” meaning that these creators have a degree in Byzantine studies or are historians themselves. In my case, I may have the love of the fans in general mostly being everyday people, but not necessarily the respect as sure I do posts and other content which includes fun and memorable things fans enjoy, while I too have managed to connect more with the fans by messaging them, cracking a few jokes with them, and trying to make my Byzantine history topics more fun and relatable to everyday people which are my fans, but this does not necessarily attract the historical authorities in the audience as usually from what I know they respect those who more or less create content that is more “academic” and does not really have anything fun in it. Part of this con too that I want to stress about here is that in my case I get support from viewers from different countries, though when it comes to my real friends at home it doesn’t really seem like they care to share or bother when it comes to my posts about Byzantine history, therefore this is more or less the other part I could get insecure about. And on the other hand, when it comes to those supporting my content from other parts of the world, I too get nervous only due to the fact that I don’t know them too well, thus not knowing if they really support what I do or not, or if they just show some support for the meantime and afterwards do not care anymore. However, one last thing I want to point out here is that although the authorities meaning the “bigger sites” primarily on Facebook do not really promote my content by sharing it, I have also noticed a number of times that my posts on my Facebook page gets a number of shares by other users to their own Facebook profiles, which is at least something and therefore shows that I do actually appeal more to everyday people rather than to the authorities of Byzantine history.
The language barriers and the lack of responsiveness. Now, as my passion for Byzantine history grew and so did the content that I created for it, the more and more I ended up interacting with people of different nationalities and who speak different languages. I would only say this is a con for me when it comes to promoting my work and wanting to interact with let’s say another creator who writes in a different language but posts something interesting. It is something frustrating for me because a lot of sites- namely Facebook pages- that are dedicated to Byzantine history wherein I want my work to be shared on are in the Greek language as definitely many Byzantine history enthusiasts who post a lot about Byzantine history are native Greek speakers and do their posts in Greek. Sure, if I made my posts or videos in the Greek language then perhaps I would have more of the chance to get my works shared but unfortunately, it is also because of the lack of sites dedicated to Byzantine history that are more universal by posting it in English that I also don’t really get the chance to have my works shared. If not in Greek, other sites dedicated to Byzantine history that could possibly share my work are in other languages more associated with Byzantium and its history like in Serbian, Bulgarian, Russian, Turkish, or even Italian, hence it is hard to get my content promoted by them. On the other hand, those sites that do have some posts dedicated to Byzantine history that are in English are too “big time” and do not really seem to care about sharing my content as they probably get so many requests too, thus it puts me always in the frustrating position of being in the middle of things with no means to get out of it successfully. This was exactly the case with me recently when I produced the Lego film “House Komnenos” and asked a number of Byzantine history Facebook pages to share it to their page in order for it to get more viewers, and although some pages did share it, others did not, primarily because their Facebook page posts things about Byzantium in Greek making it out of place for there to be something in English and more so a Lego Byzantine film, which to them may seem alien.
At the same time, when it also came to promoting my Lego film, I asked a site which does Byzantine history posts in Italian to share it, however it wasn’t shared primarily because the site was in Italian, and according to its creator any posts including videos in English or something too unfamiliar like a Lego film would give his site some criticism especially among his Italian audience. Now, this whole point about language barriers when it comes to Byzantine history and pursuing a “career” in it does not only involve getting your content shared, but in my case, it also had to do with getting to do experiences related to Byzantine history, particularly getting tours. In my case, when trying to get a real Byzantine Constantinople tour of Istanbul, it was a difficult task because a lot of the guides that do these tours do it in either Greek or Turkish.
However, at the end at least I did get a tour of Byzantine sites in Istanbul, but it was not all that easy. Both experiences I went through either in trying to get my content shared but could not because of language differences and getting tours specifically on Byzantine locations therefore shows that Byzantine history isn’t yet all universal and mainstream. On the other hand, the other solution to get over these language barriers is to actually learn Greek or any other language these sites post their content in so that I could possibly get their attention, though I find it to be too difficult and involves too much effort. The other point now I wanted to stress out about here is the lack of responsiveness especially online with other sites and creators. It is not entirely related to the point about the language barriers but I find it frustrating too that when I message other creators about something whether some tips about creating something or for some information, their response never comes too quick that it sometimes takes 5 days for them to reply or even more! Sometimes they do not even answer at all, especially on Instagram due to the requests especially if the other creator is not following me, although sometimes it really has to do with either different time-zones or time of year, as apparently I just discovered lately that the time between June and August could be the worst to do projects with other creators- especially those in Greece who do Byzantine history content- as it is summer, thus in these months the engagements in my posts tend to be low as compared to months like December, January, and February where from my experience I gained more interactions and engagements while connectivity with other creators from my experience in those months was much higher too. Basically, the whole point about the slow responsiveness online is not really a problem as true enough they may have other things to do in the meantime, and I too have to admit that I am not always quick to respond to messages, but to be honest the slowness is just what I would call a great obstacle when being a content creator.
The possible toll it can take on your physical and mental health. Basically, if you are so into something and want to keep building your success in it, it may sometimes have negative effects on both your physical and mental health. In my case, my passion for Byzantine history led me to create content related to it, which I wanted to further enhance so that it gets more notice, however to gain success, it comes at a cost, meaning your health. For quite a long time, as I kept on creating content, especially those that require so much work which included my blog posts especially the very long ones being the Byzantine Alternate History fan fiction stories together with the videos including Lego films I made for my channel No Budget Films, it sure did quite take a toll on my physical health as due to spending so many hours editing videos or writing articles, I lost a lot of sleep and tended to eat more and thus gain more weight. Due to spending so much time creating such content, it also got in the way of my daily schedule thus preventing me from exercising and making me sleep at irregular times too. In the meantime, all of this also takes a toll on your mental health, as for one due to working so much on creating content, you end up sometimes becoming insane due to being alone and not leaving your house much which had happened to me when editing videos. Other examples of how content creating in general took a toll on my mental health was especially when dealing with disappointment and rejection, and true enough this happened just last June when my posts weren’t getting as much engagements as it used to, that I started going insane due to putting so much effort in creating content only for it to be in a way “ignored”, which thus made me even think of quitting particularly my Instagram on Byzantine history to save me from insanity. Another sample of how content creating can usually affect your mental health or how it can be related to mental health, at least in my case is finding the motivation as sometimes you may not have it thus it slows you down from creating something or instead makes you procrastinate and never achieve anything, and this happens to me a lot! True enough, when being a content creator especially for a topic as niche as Byzantine history where there tends to be so much favoritism, you have to expect that you will face so much disappointments along the way, and if you are not mentally stable enough to face them, you may go insane; much like what happened to Emperor Justin II (r. 565-578), the nephew and successor of Emperor Justinian I the Great (r. 527-565). Part of what could cause the insanity too is the feeling you may have sometimes of feeling so invincible by feeling you have so much support from followers and get so many interactions in your posts, and then suddenly all of it just drops one day; and this is exactly what I faced which kind of drove me insane for a time. But literally, if you really want to succeed in what you do, you usually have to make sacrifices.
How narrow the interest for Byzantine history is and how “stuck-up” it can be. For the last con I want to stress out, I first of all do not want to offend anyone, but sometimes it just frustrates me a lot on how Byzantine history and the enthusiasm for it can be so narrow and always be seen as scholarly.Basically, I have been stressing out on this point a lot, on how Byzantine history is always associated with scholars and historians and is not something that can appeal to everyday people.
My mission for creating Byzantine related content is really to make Byzantine history something relatable to everyday people regardless of age or nationality, however it is not really something easy to achieve as people still usually have the stereotype of Byzantine history being something highly scholarly and academic, at least based on my observation. From my observation too when interacting with other Byzantine history content creators and enthusiasts, they always seem like they are inclined to become scholars in Byzantine history- basically Byzantinists- or they too read the primary sources from the Byzantine era itself if they want to pursue their passion for it without realizing that you can pursue possibly a career or at least a lifelong hobby in Byzantine history by doing what I do in making Byzantine history content or selling Byzantine themed products. I also basically want to be living proof that a person who can specialize in something Byzantine does not have to be a scholar or historian and doesn’t even read primary sources from the Byzantine era such as Procopius, Michael Psellos, or Niketas Choniates but instead just gets information from modern day books, blogs, or videos on Byzantine history yet can be highly knowledgeable in it.
Other than that, what also gets on my nerves about Byzantine history enthusiasts is how narrow they could be wherein they don’t seem to be living in the real world, and true enough when messaging some enthusiasts they just keep either analyzing a situation in Byzantine history and ask too much rhetorical questions without having an answer to it or they seem to have no interest in modern day things, at least because I although being so heavily invested in Byzantine history am at least open to modern day things, that I even like to use modern day music for my Byzantine videos, unlike other creators and enthusiasts I know that just stick to the book and let’s say post a video on Byzantine history using either traditional Greek music or even Byzantine style music. Other than that, I also come across the frustration of how Byzantine history enthusiasts can be so inconsistent especially if they really want Byzantine history popularized through movies or not as sometimes, they say they want a Byzantine movie but then they or others would object and say a Byzantine movie would not be a good idea especially if done by Hollywood as they would just end up bringing up so much misconceptions about Byzantium. True enough, in one interview article I made with 3 other Byzantine history content creators, all 3 agreed that the best way to popularize Byzantine history is through movies or a series on Netflix, however this is still not universally accepted most especially at least from academics. Again, the Byzantine history authorities are usually always hard to please and popularizing Byzantine history may not be their priority as true enough when talking to more academically inclined Byzantine history enthusiasts, they too had said that it is not really a priority for Byzantine history to be popularized but the main aim rather is to find the truth and remove all the misconceptions people have about Byzantium being a corrupt, scheming, and violent society. For me however, I still of course want Byzantine history to be told truthfully but when it comes to all these things Byzantium is known for including the corruption in the empire, the scheming court, bloody civil wars, and so much more, I still do not mind how bad it all seems and how it makes Byzantium look like as it overall makes Byzantine history an interesting story.
And now, this is about it for all the pros and cons of being a content creator, especially for a subject matter as obscure and “selective” as Byzantine history. Having been a Byzantine history content creator for about a year and half now, I have come to learn so many new things, not only about my subject matter being Byzantine history but also about the industry of content creating and social media and how to survive in it. In this past year and half, I could say that my passion for Byzantine history further evolved not only by learning more about the rich history of Byzantium, but also by learning more about what people today want to learn and expect from Byzantine history, which people in the audience to please, how to gain the trust of other followers and creators, and how to create your own unique kind of content and find the right time and situation to post them. Basically, if you want to be a creator for something like Byzantine history on social media, it is not overall just about creating content but also observing the industry by looking at what other creators do so that you can create something similar or at the same time also investigating, looking for trending topics, experimenting on new kinds of styles and techniques for your posts, and even forecasting things that your viewers would want to see. In my case, just lately I have developed new kinds of styles for posting such as posts that are not just one image but a collage of images so that it gives viewers more visuals altogether as well as images with texts on them as it turns out viewers would prefer things that they already see which includes text rather than scrolling down the captions to know what the post is about. Also, when being a content creator, you have to keep finding ways to please your audience and keep them posted, and if not by spending time thinking of what to post and posting it, then by coming up with quizzes, polls, or Q&As. Basically, as you progress with what you do such as creating Byzantine history content in my case, you also have to adapt to the changing world around you such as the new trends on social media and the things people want to see, otherwise you wouldn’t really get anywhere unless you just want to post content without any plan in mind and don’t really care if you have followers or not. To be honest, when I first began my Byzantine history Instagram account in the beginning of 2021, I really had no clear plan of where it will go or if it will even last, however it was only when seeing the works of other creators that post about Byzantine history whether artworks, trivia, or photos of locations that had to do with Byzantine history that made me want to continue posting. This therefore means that sometimes it really takes a lot of inspiration to continue, though sometimes- at least in my case- getting too much inspiration would also drive you to the point of wanting more and more that you wouldn’t stop at nothing. Therefore, I would also say that I have also experienced the dangers of content creating, in this case the envy for other creators who I think are doing better content and getting more attention for their posts, which thus fuelled my ambition to keep making more and more and do better. However, this isn’t entirely a bad thing since at least it keeps me going instead of just one day getting lazy and deciding to stop doing what I am doing.
Now, this is about it so before finishing, I would just want to give you all a bit of advice on being a content creator and what to expect if you want to be one- at least based only on my experiences. First of all, when being a content creator you have to be mentally strong in able to face all the disappointments ahead of you such as the occasional backstabbing among other creators where they can turn on their word when asking them a favor or when they just happen to prefer the work of other creators other than your own, which basically shows that even in content creating for Byzantine history, the same kind of treacherous landscape of Byzantine politics still lives on, hence you too as a creator have to stay active to protect yourself! You too also have to be prepared to face the disappointments of putting so much effort into something you create and at the end not really meet your expectations, while at the same time you would also have to expect working for so many hours to create something which also includes a lot of research which also involves a lot of free time taken away from you including hours of sleep, and not to mention even moments where you might not feel inspired or motivated to create something and thus end up procrastinating. Another thing you have to keep in mind too is that as a creator, you will also end up interacting with other creators doing the same kind of thing and a lot may come from other parts of the world, thus you have to be sensitive too of their cultures and way of thinking. Especially for a topic as sensitive and controversial as Byzantium which has a lot to do with politics, culture, and religion involved, you really need to stay sensitive to other people’s thoughts as sure enough posting things about Byzantium especially controversial events like the Crusaders’ Sack of Constantinople in 1204 and the Fall of Constantinople in 1453 can get you a lot of mixed reactions from followers, and this has happened to me when posting about such events. Basically, as a content creator, you have to first of all be open to criticism and disappointment, but you also have to find what you’re good at which in my case is Byzantine history in general, and more specifically Byzantine history trivia. If you’re not really open to criticism, or if you don’t want any responsibilities or facing disappointments, or also if you do not really have any time to dedicate to creating content, then don’t be a creator at all and instead just choose to be a passive follower who doesn’t create anything. True enough, other followers even told me that they would also like to be creators for Byzantine history but they do not have both the time and talent for creating things. However, if you want to be a content creator, you should also expect a lot of positive outcomes such as getting to know people from different parts of the world, making new discoveries about your area of interest, getting to do collab projects, and once in a while having the luck of getting featured in the sites of other creators, but at all times you should also keep a positive outlook and remain respectful or at least diplomatic. At the same time, which is something I learned from my experience, you should also expect some moments of sudden popularity and moments where it can drop, therefore you should stay calm and from what I learned, do not become arrogant and feeling “invincible” when all of a sudden gaining some kind popularity. In my case now, since I have discovered Byzantine history and creating things related to it is what I’m really good at and where I can basically only succeed in, I just chose to kept on going on by posting more and more content about it, otherwise I would be nothing of significance but just another fan liking the posts of other creators. Certainly, my journey as a content creator for Byzantine history still has a very long way to go as there is so much more ahead of me which will include creating products related to my passion for Byzantine history and selling them. Overall, creating content especially if you are so passionate about it takes you through such unexpected turns, and sometimes for the better wherein it allows you to expand on your passions but at the same time it opens you up to new responsibilities as well especially if you want to succeed, and in my case, I am now about to launch a business on Byzantine merch including a board game, hence my passion for Byzantine history is reaching new higher levels. And for now, as I am still what you can just call a “content creator”, I choose to call myself that as certainly I am no historian and have no plans to be one, and since I haven’t really fully operated my Byzantine history business yet I can’t yet call myself a real businessman or entrepreneur, but when the time comes I will still call myself both a content creator and entrepreneur as not only will I be selling Byzantine themed products, but I will still continue creating Byzantine history content. To sum it all up, being a successful content creator involves the “high risk, high reward” philosophy as you will really have to go through so much struggles if you really want to succeed, especially if you are doing it independently the way I do. Again, my Byzantine history journey as of now in 2022 still has a long way to go, so once more I would like to say thank you and I hope you enjoyed this article from the Byzantium Blogger!
DISCLAIMER: Although this is almost entirely a work of fiction, it is based on true events and characters. This story alters events that transpired in the 4th century using real historical figures but having a totally different story altogether.
Welcome to another spin-off chapter to the 12-part Byzantine Alternate history series by the Byzantium Blogger! This chapter now is the sequel to the first spin-off story I made some months ago which in itself was the spin-off sequel to chapter I of the Byzantine Alternate History series, therefore making this story here the third and final instalment to the Byzantine Alternate History chapter I trilogy. Other chapters in the entire series that got their own spin-off sequel stories were chapters II, III, and XII while chapter IX got its own Lego film adaptation being House Komnenos: A Byzantine Epicwhich just released at my channel No Budget Films not too long ago! However, since chapter I’s story was the most colorful especially in terms of getting a follow-up, I decided to give it not only one follow up story but two, thus making it an entire trilogy which will thus be the only chapter of the series to end up becoming one. Now since these spin-off stories were continuations to alternate history chapters in which all altered the course of history, their spin-off stories which followed them up therefore were definitely fictional ones based on possible events that could have happened if a particular event in history was altered. Therefore, since this story is not the first follow-up sequel to its alternate history chapter but the second, it will be very much entirely fictional with a large number of fantasy elements except for the fact that it is set in a real historical period being the late 4th century with real historical places and people. Since chapter I discussed the alternate history scenario of a Roman victory over the invading Goths at the Battle of Adrianople in 378 wherein the Romans actually lost in real history, its sequel then focused on the aftermath of that battle with a Roman victory and the slow return of the Goths that had been defeated, thus this one will discuss the final part of this story arc wherein now that the Goths as a major power fully invaded the Roman Empire and how the Romans and all their allies will strike back. As it may already be implied that you as readers would know what happened in chapter I of Byzantine Alternate History and in its sequel, this story will just discuss the fictional scenario and not the real historical events of this time anymore, but if you do not know yet what happened in chapter I and in its sequel then the link is just right above! Also keep in mind, that this article is not based on any research but just my own theories and hypotheses if events in the 4th century history of Rome were altered, so if you are not familiar with this era, then I have to warn you all that these events are almost entirely fictional. Lastly, this article will be the LAST fan fiction story I will be writing as a whole, so enjoy and savor it!
Note: Since this story is set in the 4th century before the fall of the Western Roman Empire, the Byzantine characters will be referred to as Romans, not Byzantines.
Chapter I of Byzantine Alternate History focused on the fictional scenario of the Romans victorious over a massive army of Goths at the Battle of Adrianople in 378 unlike in real history where the Romans lost a humiliating defeat with the crisis of the invading Goths only to be resolved a couple of years later. Since chapter I ended with a fictional scenario that altered the events of history, its sequel had discussed a chain-reaction of events if history were altered wherein the Romans won this major battle and the Goths retreating back to where they came from north across the Roman Empire’s Danube River border. In the previous story, with the Romans emerging victorious and the Goths defeated, over the course of the next few years the Goths began rebuilding their strength and learning to fight the Roman way in order to beat the Romans while the Romans on the other hand began growing divided over political and religious issues as the Goths were regaining their power. In the climax of the previous story, the Goths now building a massive empire covering most of Eastern Europe once again invaded Roman territory in 395 with the intention to fully conquer and replace it as the superpower Gothic Empire. The previous story then ended with the Goths destroying much of the Roman army and invading the western half of the Roman Empire leaving only the eastern half surviving, thus still keeping the last remnants of the Romans alive to resist against the growing power of the Goths. In this story now which will begin in the year 395 where the last one ended, it will begin with the massive army of the Goths together with their allies including Alans, Sarmatians, Huns, Slavs, and more led by the Gothic king Athanaric invading the Roman Empire and pouring into Western Roman territory while the last of the Romans have survived in the eastern half, wherein Constantinople was its capital. Here, as Western Roman territory in Germania, Gaul, Italy, and Hispania falls to the ever-expanding Gothic Empire of Athanaric, the Romans from the eastern half and other parts that had not yet fallen to the Goths such as Britain and the provinces of North Africa would mount a resistance and strike back also allying with an old enemy, their eastern neighbor being the Sassanid Persian Empire. The whole plot of this story thus will be the counter-attack against Athanaric and his Goths and the war to fully destroy the evil of the Goths and their barbarian allies, thus overall making it a kind of “good vs evil” story, hence the title “The Battle for the Fate of the World”. This story will then be one with lots of action, adventure, uncovering mysteries, drama, blood and gore, and will culminate with an epic battle for the ages to destroy the power of the Goths once and for all. Therefore, the whole premise of this story would be one which begins wherein its heroes or protagonists being the Romans are in such a bad phase but still have hope to reverse everything and will thus keep getting exciting as the story progresses, although in this case it will still be one with a lot of “plot-armor” meaning that many characters are immune to being killed off simply to push the story forward. On the other hand, despite this story being set in a real historical period using real nations such as the Romans, Goths, and more as well as historical figures of this time, it is plainly a historical fiction story as with the events of the Battle of Adrianople in 378 being almost entirely altered, what had followed it was all made-up based on my own theories. As for the historical figures of this time that will be in this story namely the sibling Roman emperors Gratian and Valentinian II, Theodosius the Younger, Magnus Maximus, Alaric, the Gothic king Athanaric, and a lot of others, their stories will be modified to fit into this story while at the same time this story will also include other new characters who were also historical figures from this time but with a different story arc as this story is overall a fictional one that evolved from a historical one. Since this will be the last instalment in the trilogy of Byzantine Alternate History chapter I, it will obviously have a happy ending and also a highly climactic story. Before we move on to the main story itself, this story will first begin with a quick recap of what happened in the previous story but no longer discussing anymore what happened in real history as by the time where this story takes place, everything has already become fictional, then afterwards we proceed to the main story itself. Additionally, I’d like to give a shoutout to the artists whose works featuring Late Roman era characters and scenes which will be included in this story and these artists include Giuseppe Rava, Youngcavalier, Corbax Studio, Thehoundofulster, LordMatini, Amelianvs, Giulia Valentini, and Amdanielito.
The Leading Characters (Recurring Characters from the Previous 2 Stories):
Theodosius the Younger- Roman general turned Goth turned Roman again
Flavius Stilicho- Eastern Roman general
*Valdis- Gothic commander and wife of Theodosius (fictional character for this story)
Athanaric- King of the Thervingi Goths and Emperor of the Gothic Empire
Gratian- Western Roman emperor in hiding
Valentinian II- Eastern Roman emperor and half-brother of Gratian
Richomeres- Western Roman general
Alaric- Goth commander
Magnus Maximus- Roman general turned Goth commander
Flavius Anthemius- Eastern Roman general and Prefect of Constantinople
Rufinus- Eastern Roman general
New Leading Characters Introduced for this Story:
Yazdegerd- Sassanid Persian prince
Fravitta- Roman general turned Goth commander
Gainas- Goth commander
Mascezel- Roman-Berber warlord of North Africa
Gildo- Roman governor of North Africa and brother of Mascezel
Story characters set1- Theodosius, Stilicho, Valdis, Athanaric, Gratian, Valentinian II, Richomeres, Alaric
Story characters set2- Magnus Maximus, Anthemius, Rufinus, Yazdegerd, Fravitta, Gainas, Mascezel, Gildo
Recap of the Roman-Gothic War Spin-off Story
Following the Roman victory over the Goths at the Battle of Adrianople in 378, the victorious Roman emperor Valens would continue to rule the eastern half from Constantinople while the western half went to his nephew Gratian as Valens’ older brother and Gratian’s father Valentinian I had died in the events of the battle. The defeated Goths meanwhile fled north back to where they came from across the Danube River and had assembled in the abandoned Roman settlement of Sarmizegetusa in Dacia together with one Roman general turned traitor Theodosius the Younger who decided to join the Goths and train them to fight in the more superior ways of fighting the Romans used so that they could one day strike back against the Romans. Back in the Roman Empire, both eastern and western halves have been doing their own thing until discovering that the Goths were regaining their power when other Germanic barbarian tribes being the Alemanni and Vandals attacked Western Roman territory revealing that the Goths pushed them that way.
In the meantime, tensions would also rise between the eastern and western halves of the Roman Empire over political and religious differences especially with the Western emperor Gratian being a Nicene Orthodox Christian and Valens being a heretical Arian Christian, which was the same religion of most Goths. Eventually, Gratian’s western half of the Roman Empire would enter civil war when the Roman general in Britain Magnus Maximus crossed over to Gaul in order to overthrow Gratian, but Magnus’ ambitions were crushed in this story’s case as his forces were destroyed primarily by Gratian’s lethal weapon, the Goth leader Alatheus who was in this story’s case a Goth commander who defected to the Romans back in 378 at Adrianople. The defeated Magnus however found himself fleeing to the Goths’ base at Sarmizegetusa where he reunited with his old Roman friend Theodosius and together Magnus and Theodosius would upgrade the Goths’ arms and further train them in the Roman ways of fighting. As for the Goths, they soon enough began gaining more power when their two kings Fritigern and Athanaric who were once rivals united with a purpose to together rule a large Gothic empire but in order to grow their empire, they had to temporarily stop giving the Romans trouble much to the disappointment of most of the Goths. However, some of the Goths broke the pact with their kings and attacked Roman territory just to have revenge on their former commander Alatheus for betraying them, and thus they succeeded in capturing and torturing Alatheus who at the end killed himself out of humiliation. At the same time as well, the tension between the Roman co-emperors Valens of the east and his nephew Gratian of the west was at an all-time-high as Valens was suspected of collaborating with the Goths due to his Arian faith thus leading to both battling each other in front of everyone in Constantinople’s Hippodrome only for their fight to be stopped when the corpse of Alatheus was brought in, but at the end both emperors just decided to cut ties with each other to the relief of the Goths.
Although rather than striking back at Rome, the Goths under Athanaric and Fritigern instead decided to expand their territory north in order to reclaim what was once the homeland of the Goths in Eastern Europe, and so from 389-391 the Goths led by Theodosius and his new Gothic wife Valdis– a fictional character for this story- set off on an expedition north ending up in the shores of the Baltic Sea and from there back down south. As a result of this, the Goths marked their territory and created an empire north to south from the Baltic Sea to the Black Sea and Danube River and west to east from the Vistula and Tisza Rivers to the Dnieper River and the people within these lands being Goths, Alans, Sarmatians, Slavs, Baltic people, and Huns as their subjects. The Goths after having built a massive empire and adopting Roman administration and military tactics too would then only decide to invade the Roman Empire in 395 when hearing that the eastern emperor Valens had died thus giving them an opportunity to seize the eastern throne in Constantinople, however little did they know that there was already a new eastern emperor which was Gratian’s younger half-brother Valentinian II who Theodosius and the Goths never knew existed, therefore with the new eastern emperor the eastern and western Roman halves have once again reconciled. From Sarmizegetusa, one division of the 200,000 strong Gothic army led by Theodosius headed south straight into eastern Roman territory with the intention to march to Constantinople while another division led by the Goths’ kings Fritigern and Athanaric had headed west to attack Western Roman lands. As Fritigern and Athanaric invaded Western Roman lands, they defeated a Roman army led by the general Arbogast who after being tortured revealed to the Goths a way into Italy but shortly after following an intense argument between both kings on how to rule their new empire, Athanaric being tired of having to rule together with Fritigern suddenly killed Fritigern by slitting his throat. In the Balkans meanwhile, the Goths led by Theodosius began gaining ground after they refused the peace proposal of Valentinian II and with a powerful army of Goths and other barbarian allies, Theodosius succeeded in destroying a large number of Roman troops except for the cunning half-Roman half-barbarian general FlaviusStilicho who managed to escape and flee to the Haemus Mountains where Theodosius found him only to end up in an inconclusive duel with him. The Goth invasion of the Eastern Roman Balkans was more or less crushed as the surviving Goths including Magnus and Valdis managed to flee west knowing that their kings were headed that way while Athanaric after killing off Fritigern destroyed the larger Roman army sent to attack his camp in Roman Pannonia led by the Western Roman emperor Gratian himself thus forcing Gratian to escape and Athanaric to make his way into Italy. At the end, Theodosius who had been a traitor to Rome surrendered to Valentinian II while Gratian after being disgraced disappeared as he escaped south by ship possibly to Egypt. Where the previous story ended, the Goths emerged victorious now that they had already invaded the western half of the Roman Empire leaving only the eastern half (which included the Balkans, Greece, Asia Minor, Syria, and Egypt) spared as well as a few Western Roman holdouts being the provinces of North Africa and the island of Britain as the Goths were to control most of Europe.
The Spin-of- The Expansion of the Goths (395-396)
After crushing a large Roman army led by the Western emperor Gratian himself at Roman Pannonia, the victorious Goths under their sole ruler the 64-year-old Athanaric freely rampaged through Pannonia heading south reaching the Alps and into the pass that led to Italy which was revealed to him by Arbogast, the Roman general he previously tortured at his camp in Pannonia. With no more Roman troops to stop the Goths’ advance as most which had previously joined Gratian in his attack on the Goths’ camp in Pannonia were destroyed, Athanaric freely claimed Roman Pannonia as his and after crossing the Alps, he was joined by a Roman army that defected to him led by the general of Goth descent Fravitta. Now in real history, Fravitta who despite being a Goth and Pagan who also lived at this time in history was also loyal to the Roman Empire, but in this story his storyline will be altered as instead he would feel more inclined to join forces with the expanding Gothic empire of Athanaric.
When meeting up, Athanaric then instructed Fravitta to go south and secure the Istrian Peninsula and most of Dalmatia and claim it for the Goths to give the Goths access to the Adriatic Sea in order to one day launch a full invasion of the Roman Empire’s eastern half. Fravitta thus followed Athanaric’s orders and headed south to the coast while Athanaric and his large army rode south directly into Italy first arriving at the coastal city of Aquileia which he attacked and quickly conquered thus claiming it for the Goths, and from there he headed west straight for Milan, the Western Roman capital all while Fravitta declared the region of Dalmatia and the Istrian Peninsula as part of Athanaric’s Gothic Empire. Now in the eastern half, the Romans that survived which included the Eastern emperor Valentinian II, the general Flavius Stilicho, the generals Flavius Anthemius and Rufinus, and Theodosius who had just surrendered to them had regrouped in the city of Thessaloniki where upon arriving, they would already meet up with Gratian’s trusted veteran general Richomeres and Arbogast, the nephew of Richomres who had just been saved from captivity under Athanaric and just recovered from being tortured by Athanaric.
When seeing both Richomeres and Arbogast, Valentinian II had asked them about whatever happened to his half-brother the emperor Gratian, and Richomeres would tell Valentinian II that the Goths were victorious in the west and have already rode into Italy and all while they escaped south to the port of Pula in the Istrian Peninsula (today’s Croatia), Gratian separated from them by getting onto another ship as Richomeres and Arbogast headed for Thessaloniki as Gratian instructed them to do so while they saw Gratian getting on to another ship that was headed south in which Richomeres possibly suspected it was heading to Egypt. Both Richomeres and Arbogast now did not know the reason to why Gratian went separate ways from them but they believed that because of his defeat to Athanaric he needed to get away and disappear for some time and that Richomeres and Arbogast chose to head to Thessaloniki and not Constantinople as it was closer and it just so happened that they ran into the Eastern Roman generals and Valentinian II by coincidence there. Valentinian II here was greatly concerned over what could happen to his older half-brother Gratian believing he would never come back which could thus put the Western half he ruled in chaos while Valentinian being still young knew he could not rule both eastern and western halves of the Roman Empire alone if Gratian was believed to be dead especially since the empire was in great chaos as the Goths invaded but Richomeres would tell Valentinian in return that ever since Athanaric invaded, there is possibly no more western empire and thus it would be their job to take it back.
A few days after Valentinian II arrived in Thessaloniki and with Theodosius being kept in prison for the meantime as Valentinian was still deciding on what to do with Theodosius for betraying Rome and committing such atrocities, Arbogast who now having fully recovered in one occasion celebrated his recovery by getting drunk and here, he arrogantly revealed to both his uncle Richomeres and Valentinian II that he revealed to Athanaric the way into Italy as Arbogast simply did it to survive thinking he could one day gain more power under Athanaric. For committing such a crime, Arbogast was tried in public in the following day, proven guilty, and executed by being beheaded at the city’s Hippodrome as ordered by the emperor Valentinian II. Theodosius meanwhile would be kept in Thessaloniki’s prison and would remain there for weeks until Valentinian II came up with the decision to put him on trial, and when tried Theodosius successfully defended himself saying how regretful he was for betraying Rome, joining the Goths, giving the Roman military secrets of their advanced weaponry and battle tactics to the Goths, and how he committed such atrocities on the Roman citizens of Moesia and Thrace earlier that year when the Goths invaded. Theodosius though stated that committing such a brutal genocide on the Roman citizens of Moesia and Thrace was not his idea and that he even condemned it as he did not want that to happen finding it simply too much even for him but simply the Goths under his command did such savage acts out of their own rage. At the end, Valentinian ruled that Theodosius would be proven innocent for the meantime but would only spare Theodosius if Theodosius renounced his loyalty to Athanaric and the Gothic Empire as a whole, and if he did so he would be rewarded with the position he so wanted which was that of Magister Militum or “Master of Soldiers” as well as a full pardon, and to save himself Theodosius did so. However, Valentinian could not yet fully allow Theodosius to go free and be given that rank, thus he ordered that Theodosius be contained in Thessaloniki under heavy watch by the general Stilicho, the same one who Theodosius duelled earlier on during the battle between the Goths and Romans at the Haemus Mountains in the Balkans, and the thought of being watched by the same man that he failed to kill in the duel heavily frustrated Theodosius. As for Valentinian, he wanted to spare Theodosius as he needed someone fierce and ruthless on his side hearing of Theodosius’ fearlessness when battling the Romans earlier, and Valentinian believed that if he could get Theodosius to realize his mistakes and return his loyalties to Rome, then Valentinian would have the ultimate weapon he needs to strike back against the Goths, but in order to make Theodosius return to the light Valentinian believed that keeping him under some kind of house arrest would end up giving him a change of heart. Theodosius would thus be left in Thessaloniki under the watch of Stilicho whereas Valentinian II headed back to the capital Constantinople with Richomeres and Anthemius while the general Rufinus was tasked to hunt down the remaining pillaging Goths including Theodosius’ Gothic wife Valdis. Back in Constantinople, Valentinian II wrote a letter of help which was only for the eyes of Bahram IV, the ruler (shah) of the Sassanid Empire, the Roman Empire’s eastern neighbor and occasional enemy, but in this letter Valentinian asked Shah Bahram IV to be an ally telling him that the Roman Empire itself is on the verge of extinction now that an unexpected powerful force had invaded from the north being the Goths and have already taken over Western Roman lands.
As the Roman-Gothic war in the Balkan region more or less came to an end with a rather inconclusive result, Theodosius’ wife Valdis who came from the Greuthungi tribe of the Goths after splitting ways with Theodosius following the duel with Stilicho at the Haemus Mountains went her own way from the Haemus Mountains down to the fields of Thrace in what would be today’s Bulgaria and there she would make it down south into what is today Greece.
Eventually, Valdis who would be extremely tired dressed in her gold scale armor would find herself at the main Roman road of the region, the Via Egnatia thus feeling no longer lost, and from there she would head west knowing that going east would lead her into a trap which was Constantinople itself. When travelling west down the Via Egnatia, Valdis would eventually reunite with her Goth companions being the Roman traitor turned Goth commander which was Theodosius’ close friend the Roman-Spanish Magnus Maximus and Alaric, the fearsome Goth commander and killer of innocents who was also the nephew of no other than the King of the Thervingi Goths Athanaric. As the 3 leaders of the Goths met up, both Magnus and Alaric asked Valdis what had ever happened to Theodosius who was their de facto leader here in this mission, and all she told them was that he went his own way and told her to do the same. Alaric and Magnus then did not suspect Theodosius of turning against them but were worried if he had already died, although Magnus here ordered that they must all head west until they reach the Adriatic where they would travel by ship to Italy believing Athanaric as he had told them earlier on had already reached Italy and conquered it from the Romans, however little did Magnus, or Alaric, or Valdis know that Athanaric had killed off their other king Fritigern. After camping along the Via Egnatia for a night, the 3 leaders with the remains of their Gothic troops as well as Slav, Hun, Alan, and Sarmatian allies proceeded west down the road to the point of approaching Thessaloniki but just kilometers east of Thessaloniki, a Roman task force had already spotted them and so began a skirmish with them.
This Roman task force mostly made up of the weaker Limitanei legionnaires or simply border patrol troops that were not even armored but fought instead by throwing javelins was commanded by the same Eastern Roman general Rufinus who Valentinian II tasked to hunt down the remaining Goths. Alaric and Magnus and most of their men that were not killed escaped to the nearby wooded area where they were no longer spotted, but Valdis losing her stamina especially when having to swing her heavy two-handed sword dropped to the ground where she was hit in the neck by a dart thrown by one of the Limitanei soldiers who had darts beneath his shield, however the dart was not meant to kill her but to put her to sleep as the order was to capture her alive. The survivors would then make it out alive bypassing Thessaloniki and eventually making their way down the road west without encountering any Roman troops, and after a week they would reach the Adriatic coast. However, the city at the western end of the road being the port city of Dyrrachium was still under Roman control, thus Magnus ordered to lay low and begin moving again at night, and as night fell and the city garrison was asleep, Magnus together with Alaric and the rest of their men boarded a Roman ship, killed its crew and soldiers stationed in it without any resistance, and set sail across the sea heading for Italy. Magnus on the other hand knowing the geography of the land more than the Goths and other barbarians with him did as he was a Roman instructed that they should dock in a discreet location knowing that all of Italy may have not yet completely fallen to Athanaric’s rule.
Valdis meanwhile woke up in a dark and damp cell with tiled floors seeing it as some kind of abandoned baths, and as she tried to move, she could not get any further than 5 steps as her arms were chained to the wall, and when looking down she saw herself wearing rags made of sack cloth which made her come to think that while she was put to sleep by the dart, she was stripped off all her armor and clothes and was dressed with these rags as she did not wear these rags beneath her armor. A few moments later, the same commander Rufinus that captured her earlier came to check on her entering the baths and when approaching her he told her he wanted her as his own slave even attempting to undress her rags but as he tried to do it, Valdis fought back biting his fingers only for Rufinus to punch her face back. Valdis after being punched however told him she was Theodosius’ wife and asked Rufinus wherever he is and in return Rufinus told her Theodosius is kept under arrest in the city and that he could be brought to her. Later that day, a very drunk Theodosius with his clothes all loose and unbuttoned was brought into the baths to see his wife Valdis escorted there by Stilicho who was put in charge of keeping Theodosius under watch. When seeing his wife in chains, Theodosius immediately went to her while hugging and kissing her as well, though following that Stilicho had announced only here that the emperor Valentinian II had sent him a new order stating that he would decide to fully pardon Theodosius if Theodosius himself would personally find Gratian and bring him back. When hearing of this deal, Theodosius had definitely agreed to it believing it as a sure way to prove himself and abilities and his renewed loyalty to Rome, but Stilicho told him that Theodosius could only do so only if Stilicho would accompany Theodosius to Egypt or wherever Gratian was as Valentinian instructed it believing that if Theodosius were to do it alone, he would be up to some kind of foolishness. Additionally, Theodosius also did not know the Roman law which stated that no one of powerful status could go to Egypt without the emperor’s permission as Egypt considering how valuable it was to the empire with its grain production and ports along the Red Sea that allowed Romans to trade with lands further east in Asia was basically the emperor’s personal province and was so coveted by anyone in power, and if someone powerful like any senator or general walked into it, it could possibly mean they would take it for themselves and cut the grain supply to the empire. Here, Theodosius only found out about this certain law about entering Egypt when Stilicho told it to him which thus further frustrated him, but to achieve something he reluctantly agreed to have Stilicho watch over him and even humiliate him in this entire journey to come. Stilicho then had Valdis released from her chains and following that Theodosius told her to wash up and get dressed deciding she would join this adventure too.
In the meantime, over in Italy, the remaining Goth, Hun, Alan, Sarmatian, and Slav troops under Alaric and Magnus arrived safely in Roman Italy already discovering that half of it except for the south fell under Athanaric’s rule. There they would meet up with their ruler Athanaric at a swampland near the Roman city of Ariminum (today’s Rimini) in Western Italy which had also surrendered to Athanaric. Here Athanaric would ask whatever happened to Valdis and Theodosius, and Magnus being the one to speak would say Valdis was captured by Roman troops and possibly enslaved while Theodosius who they last saw almost an entire month earlier had already possibly died being ambushed by Roman troops or from starvation as he was stranded in the wilderness in the Balkans.
Alaric meanwhile asked Athanaric who was his uncle about whatever happened to their other king Fritigern who they saw was not around with Athanaric, and Athanaric here would simply reveal to Alaric and Magnus the truth that he killed the old man Fritigern himself as overall Athanaric being from the royal house of the Goths which was the Balti Dynasty had every right to rule and that Fritigern was just an attention seeking usurper that wanted to corrupt the Goths with the faith of Arian Christianity as Athanaric wanted the Goths to remain what they really were as Pagans. Magnus not really caring about who was in charge but only to keep his powerful position among the Goths did not seem to care about Fritigern’s murder despite Magnus being not a Pagan but in fact a Nicene Christian while Alaric who although being an Arian Christian did not also care as his loyalty was really with his uncle Athanaric. Now Athanaric had ordered his nephew Alaric to head straight into Rome itself and force the city to surrender to his rule otherwise Alaric should put it to the sword while Athanaric would need Magnus’ help to take over Milan as previously the city refused to surrender to him but by having a Roman on his side which here was Magnus, then perhaps the city would surrender. Alaric would then after 3 days reach the walls of Rome and find the city completely barred by its people refusing to surrender as they already knew Athanaric and his Goths have invaded Italy. Alaric although not exactly laying siege to the city would order his army of Goths, Alans, Sarmatians, Huns, and Slavs to set up camp and by night scout the walls to look for some weak spots.
After some 5 days of surveying Rome’s relatively low and weak Aurelian Walls, a group of Slav (then known as Venedi) warriors under Alaric’s command found a weak spot at the northeast corner of the city’s walls, and following that as Alaric’s Goths placed oil barrels beneath this part of the walls and as the Alans with their flaming arrows fired at these barrels, they exploded creating a large breach in the walls allowing Alaric’s men to violently storm into Rome, the Eternal City. Alaric now having conserved his lifelong hatred towards Rome ordered his men to kill everyone within the walls without mercy as this was in fact the city itself that gave birth to the empire Alaric so hated. The very limited troops defending Rome were thus easily slaughtered like ants by the wild Hun horsemen while civilians whether men, women, children, the sick, and the elderly were all decimated especially by the Goth and Hun troops with the use of their swords and axes. With no resistance in Rome left, Alaric thus ordered that the Roman Forum itself and all historic Roman buildings be razed to the ground to show to the world that the soul of Rome has been destroyed, however Alaric being an Arian Christian ordered his men to at least spare the churches of the city.
Now in real history, Alaric and his Goths really did brutally sack Rome and severely reduce it in 410, however in this story this sack of Rome led by Alaric had taken place 15 years in advance in late 395- the year Alaric in real history began his armed rebellion against Rome- as compared to when it happened in real history. Meanwhile as for Athanaric and Magnus, at around the same time they had come across the walls of Mediolanum (Milan) seeing its people led by the city’s bishop Ambrose still refusing to surrender whereas Ambrose said he would not surrender to a barbarian Goth who much worse was a Pagan referring to Athanaric, however Athanaric coming up with a trick told Magnus to go up to Ambrose and negotiate. When seeing Magnus still dressed in the full Roman general’s uniform beneath Milan’s walls, Ambrose concluding that after all Athanaric had possibly thought of maybe appointing a puppet Roman emperor considering that Gratian had disappeared agreed to get down and negotiate with Magnus.
However, as Ambrose got out of the city’s gate, Magnus had 4 Goth soldiers rush to Ambrose and put him in handcuffs, and here Ambrose was brought directly to Athanaric’s tent just a few kilometers away. Athanaric then kicked the chained Ambrose in the stomach and began telling him continuously to surrender the city of Milan as Athanaric savagely beat the rather old bishop Ambrose by kicking him, punching him, slamming his knee to his face, and tearing his clothes off. Still having some pride, Ambrose still refused to say anything until he fell to the ground severely beaten with bruises and cuts all over his body, and as Ambrose fell to the ground, Athanaric ordered one of his Goth soldiers to gouge out one of Ambrose’s eyes which the soldier did, and only here did Ambrose scream out loud that he would surrender Milan. Athanaric then had Ambrose released but thrown off the camp with force, and thus Athanaric together with Magnus rode into Milan, however the locals threw rotten food and objects at Athanaric and his men not welcoming them into their city but Athanaric in return ordered all people who threw things at them killed and everyone in the city deported to the far-away cold lands of Athanaric’s Gothic Empire along the Baltic Coast. Once the troublemakers were massacred, another one of Athanaric’s Goth commanders which was the large sized man Gainas rounded up the people who were to be deported while Athanaric entered the emperor’s palace in the city and sat on the throne in which Gratian and his father Valentinian I before him sat in. A few days later, Alaric who had just conquered Rome for the Goths rode in to Milan to report his success and here Athanaric made an announcement that now since all of Italy had fallen under the Gothic Empire and so did Dalmatia, the land would be divided among co-rulers in which there would be 5 for the meantime over different lands, and in this case Athanaric who would be the most senior ruler would not base himself in Milan but in Gaul which they would later conquer, Magnus Maximus over the entire Iberian Peninsula which was his homeland, Alaric over Italy basing himself in Milan, the Roman general which defected to the Goths being Fravitta over Dalmatia which was the smallest of the territories, and lastly the original massive Goth lands from the Vistula and Tisza Rivers to the Dnieper River and from the Baltic Sea to the Danube and Black Sea under this random commander Gainas for the meantime as this large landmass was supposed to be for Theodosius and Valdis to rule together, however since Theodosius and Valdis were no longer around these lands were temporarily placed under Gainas’ control. Now since there would be 5 co-rulers for Athanaric’s Gothic Empire, all of them were given each by Athanaric small crowns in the form of a ring over their heads to signify they had the authority of a king or rather an emperor.
It is now 396 and in Thessaloniki, Stilicho together with Theodosius and Valdis were all set to set sail for Egypt in an imperial ship now also getting permission from the emperor Valentinian II to go there.
A few months now have passed since Theodosius was brought to Thessaloniki and Valdis’ capture and in the few months in between, the expedition to Egypt had been planned. Theodosius now having cut off his long and hair and beard which he had during his time with the Goths returned to his old Roman look with shorter hair curled up at the front and no beard while Valdis had changed her clothes here from her old Gothic look of crude clothes with fur to a long Late Roman style dress with large sleeves and a large belt to hold it together. Stilicho then left the same general Rufinus who captured Valdis earlier to be in charge of protecting Thessaloniki while they were away, and it would be when the group of 3 got into the imperial ship together with a number of soldiers to escort them when Stilicho hearing from intelligence reports from spies in Italy that Fritigern had been killed by Athanaric. Theodosius when hearing this was not devastated as he now wanted to begin forgetting that he had loyally served the Goths and thus start again but Valdis was greatly upset about it especially since Fritigern was more of a mentor to her than Athanaric was and that it was really Fritigern that made her what she was and not so much Athanaric. Hearing of Fritigern’s death and more so that it was done by Athanaric, Valdis here felt that she would no longer want to serve the Goths and would rather choose to serve Rome more so because her husband had now more or less returned his loyalty to Rome as after all the only Gothic ruler Valdis would really serve was Fritigern and by living in Roman Thessaloniki for some time now, she began growing more accustomed to the more sophisticated Roman life that she felt she missed out on in her 40 years of existence. What was even more exciting for Valdis was that this would be the first time in her life wherein she would take a ship across the Mediterranean to a land she never knew existed which was Egypt or more generally the African continent.
Back in Constantinople meanwhile, in early 396 the Sassanid contingent sent by their shah Bahram IV had already arrived and in command of it was the shah’s brother Yazdegerd, and prior to that their father the previous Sassanid shah Shapur III (r. 383-388) had already settled peace with the Romans back in 385 with Stilicho himself traveling to the Sassanid Empire back then to settle the peace- as mentioned in the previous story.
When meeting the Sassanid prince Yazdegerd in Constantinople, the emperor Valentinian II together with the city’s Prefect (Mayor of Constantinople) Anthemius would show him around the capital and host a lavish feast in the palace to entertain him, but Valentinian being a young ruler who was not very much familiar with the rest of the world would make fun of Yazdegerd’s appearance of thick and long curly hair, his loose white Persian robes, and a hat shaped like an egg while Yazdegerd would mock Valentinian for being rather young as a ruler and having the appearance of a child. However, both Yazdegerd and Valentinian despite both making fun of each other would manage to have a conversation wherein Valentinian would tell Yazdegerd about the new danger his empire was facing which was mainly the threat of Athanaric who had now taken over most of the Roman Empire’s west which is why Valentinian asked for Sassanid aid in the first place.
As for Yazdegerd here, the Sassanid Empire which was now under his brother was in a relatively peaceful state except for some Hun raids they have been occasionally facing in their northeast border, thus when arriving in Roman territory with a large Sassanid army of about 6,000 men, Yazdegerd in this dinner with Valentinian said impatiently that he would be ready to kill Athanaric but Valentinian disagreed to it as Athanaric was so many miles away to the west. Yazdegerd on the other hand not knowing the geography of the Roman Empire very well thought that the enemy Athanaric was just nearby yet he did not know how many men Athanaric had with him when invading Roman territory. Valentinian though would also remind his new ally Yazdegerd that he would have to further train his Sassanid troops not only in battle skills but in how to get along with the Roman legions as both forces would together strike against Athanaric, but Yazdegerd would at first arrogantly disagree to it feeling insulted that the Romans would train his men when they were in fact already skilled warriors. Valentinian II would then put an end to conversation and serve Yazdegerd a few more drinks to doze him off. Now Yazdegerd would be given a house within the downtown of Constantinople near the imperial palace for him to stay in for the meantime that he would be in Roman territory while his Sassanid troops would be camped at the city of Chalcedon across the Bosporus from Constantinople, then just 4 days after Yazdegerd’s arrival in Constantinople, Valentinian would get another surprise. This surprise Valentinian got was the arrival of the badly beaten and disfigured bishop of Milan Ambrose and when Valentinian asked whatever happened to him especially seeing that Ambrose was only left with one eye with a patch placed over the missing one, Ambrose replied that Athanaric himself did that to him and that all of Italy including Rome and Milan had fallen under Athanaric’s rule wherein Ambrose failed to stop it, and this threat was to even get worse as Athanaric was now set to take over Roman Gaul, Hispania, and other western lands. Ambrose however told Valentinian that there is still some chance to take back these lands from the Goths by organizing a counter invasion from Britain where Ambrose believed there was still a large enough Roman army there to assemble and march into Gaul. Other than that, Ambrose had also told Valentinian that he was sorry for and had greatly regretted what he did in the past by allowing the Romans to be so divided between the Arian and Nicene Christian faiths and for turning Gratian against his uncle Valens, and that now all this conflict just led to the near extinction of the Roman Empire as Athanaric and his Goths invaded. Valentinian II on the other hand hearing of what could be a possible Roman resistance that could form a counter-invasion from Britain some days later asked to meet with his top general Richomeres who happened to be nearby Constantinople to come over to him, thus Valentinian tasked the now old Richomeres who was here already over 60 to take the long and perilous trip to the island of Britain to see if there was really an entire Roman army there.
The Spin-off- The Hunt for Gratian and the Roman Resistance (396-398)
As for the group of Theodosius, Valdis, and Stilicho, after weeks of sailing down the Aegean and Mediterranean Seas, they arrived in their destination, the port of Alexandria which was the Roman capital of Egypt. For all 3 of them, it was their first time to set foot in the African continent and especially for Valdis it was something new as this was the first time that she saw the Mediterranean and to set foot in a very different climate from her original homeland in Eastern Europe as this was a much warmer climate very far from her cold and damp homeland.
When arriving at Alexandria’s harbor, Valdis was in awe seeing a white lighthouse built since Ancient Greek times that was so large and a very large sprawling city with Greek and Roman architecture ahead of them, however as the ship docked a large number of military men approached the ship to inspect it in order to make sure those in it had permission from the emperor considering that this was an imperial ship with soldiers in it. Stilicho was first to get off the ship showing to these soldiers of Alexandria the letter from the emperor Valentinian II himself that permitted them to set foot in Egypt. The group then headed out of the ship and into the busy streets of Alexandria and along the way, people from the city were staring at the blonde Goth Valdis seeing her as an unusual sight for they never saw a woman so fair in skin with blonde hair before while soon enough a dark-skinned man with large curly hair approached them, most particularly Stilicho knowing who he was. This man who approached them was Mascezel, a native Berber (Moor) from North Africa who happened to be the brother of the Roman governor of the Province of Africa (today’s Tunisia). Now Mascezel as well as his brother the governor of Africa Gildo were sons of the Berber warlord Nubal who although was loyal to Rome, while Gildo’s and Mascezel’s older brother Firmus had happened to be the leader of a local rebellion in North Africa against Roman rule some 20 years earlier in 375, and this rebellion was crushed by Theodosius’ father the general Theodosius the Elder, and when hearing about this, Theodosius immediately remembered as he remembered that in that time his late father was in North Africa where he destroyed this rebellion wherein its leader Firmus avoided capture by killing himself. Theodosius, Valdis, and Stilicho would then come over to Mascezel’s house as Mascezel’s family happened to have a house in Alexandria and in his house, they would ask him if he knew anything about Gratian’s whereabouts and if Gratian was actually in Alexandria. Mascezel would tell them that he did in fact see Gratian some months ago in Alexandria as Gratian actually came there still wearing his imperial robes and crown, however after staying in Alexandria for some days he left and that his imperial robes and crown was in fact left behind with Mascezel who showed it to Theodosius, Valdis, and Stilicho. Mascezel would then tell them that he remembered Gratian sailing down south the Nile River to the ancient Egyptian city of Thebes as Gratian claimed that he would go there to look for answers like his father the former emperor Valentinian I did many years ago, and here Mascezel told them that if they want to look for Gratian they would have to sail down the Nile at their own risk, but this Berber Mascezel at the same time would only allow the group to leave his house and continue their hunt for Gratian on the condition that if they come back to him after finding Gratian they would have to help Mascezel defeat his brother Gildo in order for Mascezel to take over from his brother as governor of North Africa as apparently in this story’s case, Gildo was paid off by Athanaric to rebel in order to cede North Africa to Athanaric’s empire. Athanaric meanwhile had actually managed to get some information on Gildo’s rule over Roman North Africa as its governor and thus he used this to his advantage by paying off Gildo and supporting him as long as he would give North Africa to Athanaric’s empire knowing that Gildo was highly unpopular as governor for his despotic rule there.
Athanaric now in 396 would happen to be basing himself in the city of Burdigala (today’s Bordeaux) in Western Gaul where as being close to the Atlantic Ocean, he would use it to construct a massive fleet in order to take over the rest of Roman territory such as Britain and North Africa as well as Eastern Roman territory which needed a navy to invade. In Burdigala, Athanaric would meet with his subordinate rulers Magnus Maximus, Alaric, Gainas, and Fravitta over how they will build their navy and invade the Eastern half of the Roman Empire itself wherein all would conclude that it would take some time being a full 3 years to achieve this goal entirely. Athanaric too would confirm it here by telling Magnus, Alaric, Gainas, and Fravitta that he had already paid off Gildo to rebel so that his province of North Africa would be ceded to Athanaric. Back in Alexandria, after staying there for a month and gathering supplies including armor, weapons, food, and more, Theodosius, Valdis, Stilicho and some 40 Roman soldiers boarded another ship that would sail down the Nile to Thebes in order to complete their mission to find Gratian.
Now at some point in 396, after a perilous sea voyage for over 3 months from Constantinople to Britain passing through the Marmara, Aegean, the Mediterranean all the way out through the Strait of Gibraltar, up the Atlantic Ocean through Lusitania (today’s Portugal) and Gaul, Richomeres arrived in the distant island of Britain, a land with such bad climate with unpredictable storms that come and go with sunshine in between.
The old veteran general Richomeres at least arrived safely in Britain’s southern coast with an army of only about 150 heavy infantry troops or the Comitatenses legions, and when arriving they headed straight to the coastal fortress known as Portus Adurni along Britain’s southern coast. When entering the fortress, Richomeres only encountered a few troops stationed in it and thus he asked where everyone else had gone. The soldiers though told him that there are still about 15,000 Roman troops left in Britain but most of them are scattered around the island as again the Saxon pirates from across the North Sea have been doing their usual raids in Britain’s eastern coast while the North was as usual again attacked by the Picts from across Hadrian’s Wall. Richomeres then told the soldiers at the fort that the empire itself was in greater danger more than just the usual Saxon and Pict raids as almost the entire Western half of the Roman Empire had fallen to a new power being the Goths under a mad king which was Athanaric that came out of nowhere. The Roman troops in this fortress in Britain however only agreed to join Richomeres in the fight against the Goths in mainland Europe if Richomeres were to assist them against the Saxons and Picts, which was something the veteran Richomeres easily said yes to as he had encountered more difficult enemies in his lifetime while he also knew that based on recent history that the Picts and Saxons were an easy enemy to beat, especially for a seasoned general like him.
In the meantime, Athanaric who had based himself in the city of Burdigala in Western Gaul would now rule over his now massive empire which now already took over the entire Germania between Gaul and the original Goth lands of Eastern Europe through fear and oppression whereas all his subjects who did not agree with him especially if they were Christian were tortured and put to death and their properties confiscated all while Athanaric acting as the all-powerful ruler of Europe was never visible but instead chose to stay within the walls of his newly built luxurious palace in Burdigala which he built using the ruins of the old Roman buildings there which he broke into pieces and reassembled to build a large palace complex.
All the loot that was taken from Rome previously by Alaric and all the wealth confiscated from those who disagreed with Athanaric’s rule were thus used for the construction of Athanaric’s fleet of 1,000 ships intended to conquer the entire eastern half of the Roman Empire which was being constructed in the Bay of Biscay between Gaul and Hispania. At this point too in 396, as all of Italy, Gaul, and Germania fell under the rule of Athanaric’s Gothic Empire, all of Hispania including Lusitania also ceded to Athanaric’s Empire considering that his lieutenant Magnus Maximus was put in charge of it and so would Dalmatia which was under Athanaric’s other lieutenant Fravitta. Now the Roman citizens that were living under Athanaric’s empire that were happy with his rule and that could thrive were those who were still Pagan as Athanaric declared that all those who practiced any faith that was not Christianity or Judaism were tolerated and would not be persecuted while those who did not would be given a hard time, thus thousands if not even millions of Christians and Jews who were from the Western provinces fled as refugees to lands that were not under Athanaric and these would include Britain, North Africa, or the Eastern provinces which were under the Roman emperor Valentinian II. In order to force all these Christians and Jews that did not agree with Athanaric’s policies out of the western provinces which he now ruled, he together with his subordinate rulers Magnus, Alaric, Fravitta, and Gainas levelled many churches and Jewish synagogues to the ground, however with Magnus still being a Nicene Christian and Alaric being an Arian Christian they secretly kept some churches standing but to prove their loyalty to their boss Athanaric they obeyed and destroyed many churches, although Fravitta who still remained a Pagan Goth eagerly followed Athanaric’s order to destroy all churches in his region which was Dalmatia. On the other hand, those that were Roman subjects loyal to Athanaric which were mostly Pagan began dressing up in the Goth fashion of wearing fur out of pride.
Now by 397, the Eastern provinces of the Roman Empire which included Thrace, Greece, most of the Balkans, Asia Minor, Syria, Cyprus, the Aegean islands, and Egypt were flooded with Christians whether Arian or Nicene and Jewish refugees from the Western provinces wherein thousands all poured into Constantinople where there was no more space to put them.
To solve this problem Valentinian II and Constantinople’s prefect Anthemius who was his main advisor had the refugees dispersed across Asia Minor and Syria while Valentinian also asked his new ally the Sassanid prince Yazdegerd who was still in Constantinople at this point to send a number of them over to the Sassanid Empire to seek asylum as after all the Sassanid shah and Yazdegerd’s brother Bahram IV was someone tolerant to Christians. Now, the Arian and Nicene Christians which just recently beat each other up in the streets all of a sudden had begun working with each other especially since they had a common enemy out to destroy them being Athanaric who now brought about a resurgence of the old Pagan faith which suppressed Christianity less than a hundred years earlier. The bishop Ambrose who now was seeking asylum in Constantinople too had suddenly turned from being one that further divided the Arian and Nicene Christians to someone that was making speeches that would unite both Christian sects.
All while both rival Christian sects were beginning to unite, Valentinian II despite ruling an empire in crisis was still enjoying the pleasures of the palace that here being already very close to his new ally the Sassanid Persian prince Yazdegerd, he would invite Yazdegerd to his usual midnight events in a private room in the palace which had walls made of the purple stone porphyry and purple drapes where the nobles of the Roman Empire’s eastern half would drink and feast all night eating roast pork and duck while playing the board game known as tabula where people betted using money and even property, listen to music from lute and lyre players, and watch women only clothed in something like towel dance a very dynamic dance. Now apparently- in this story’s case only- Valentinian’s uncle and his predecessor the former Eastern emperor Valens already had this tradition of having midnight events in the palace where he would feast and drink with other nobles and leaders, though with Valens it was in these midnight events where he made shady deals especially with Arian bishops as Valens was an Arian Christian emperor. As for Valentinian II, he still continued these midnight events of his uncle as he was still young being still in his 20s and thus wanted to enjoy his time, and to further please his generals he even invited them to it such as Anthemius and Rufinus who happened to enjoy the company of the other people in the event and the entertainment as well. Yazdegerd on the other hand who grew up in a lavish environment in the Sassanid Persian palace in their capital Ctesiphon was definitely used to these nights partying and drinking, therefore he enjoyed these midnight events hosted by Valentinian II in Constantinople’s imperial palace.
Back again in Egypt, after a 2-week cruise down the Nile River and encountering the ancient wonders of Egypt such as the pyramids, sphynx, and obelisks, the team of Theodosius, Valdis, and Stilicho arrived in their destination which was the Ancient Egyptian city they knew as Thebes, known in Egyptian as Waset.
Before getting off the ship, everyone in the expedition had to change into outfits that could blend into Egypt’s desert environment thus the 40 soldiers knowing they would not have to fight heavy battles here removed their armor and changed into yellow-brown tunics with brown pants and brown hats while only keeping their weapons, whereas Stilicho changed into the same yellow-brown tunic and brown hat except with a brown cloak over it while Theodosius changed into a light colored tunic with a green cloak over it and a scale armored vest over it. Valdis on the other hand changed to a rather strange outfit which was a piece of scaled armor which was formerly used by female gladiators and it was simply a strapless top made of metal scales which exposed her shoulders and connected to it was an iron shoulder guard strapped across her chest going beneath the armpit, while at the bottom was a skirt made of leather tassels, and above she wore a gray cloak that doubled as a headscarf, though her outfit was uncomfortable as the armor was placed over her bare skin. With everyone getting off the ship and into the rather half-ruined city of Thebes, half the team searched across the ruins and run-down houses just in case Gratian was around while the leaders Stilicho, Valdis, and Theodosius mounted camels and surveyed the entire perimeter of the ancient city. However, by the end of the day, no one achieved in their goal to find Gratian thus they all set up tents along the perimeter of the city as none of them wanted to stay with anyone in the rather deteriorated houses of the ancient city as over the years Thebes had been neglected allowing the most impoverished people of Roman Egypt to squat in it.
In the next day, the team would continue searching the entire run-down ruined city again but at the end would only find thin and sad faced impoverished native Egyptians with large eyes and long noses and when asking around if they’ve seen a man who doesn’t look like them no one answered as none of them knew Latin, while some soldiers even interrogated these locals by beating them to reveal information but still got nothing in return. However, Theodosius knowing some Greek asked them in Greek if they saw a man with light skin the way Theodosius and Stilicho did, yet they still did not reply despite these Egyptians knowing the Greek language other than their native Egyptian language, thus these people who didn’t reply too were struck a few times by the soldiers using the bottom of their weapons. Suddenly, one of the 40 soldiers was ambushed from above by a man cloaked in black using a large curved sword known as the Egyptian Khopesh, and this cloaked man leaped from above an Ancient Egyptian column and landed straight at that Roman soldier killing him. The others soldiers tried to fight back and so did Stilicho but it was too late as that man ran like lightning out of Thebes and into the desert. Theodosius then ordered the remaining 39 soldiers as well as Stilicho and Valdis to all mount on any camel or horse they saw in order to chase that man. Everyone thus got on to any horse or camel they saw and galloped out of Thebes and into the desert to the point of eventually catching up with that man as that man without riding anything but ran on foot was able to make it in time for the mounted Romans to reach him. The man however managed to get back to his camp which was a fort in the middle of a canyon with sandstone houses built into the rock, and blocking the canyon was a spiked rope. As the team reached the area, a large number of thugs dressed in the same black cloak as that man went into battle formation with those above the scaffolds firing arrows at them. Due to arrows being fired, 7 of the 39 Roman troops were killed, however Valdis using her large two-handed sword and her flexibility barged into the canyon fort’s entrance killing 2 of the thugs with just one blow of her sword, and one of these 2 men was the man they chased after.
Theodosius and Stilicho then stormed in killing the rest of the thugs with their own swords and by throwing the spears of their fallen soldiers at them. Eventually, all 25 of these black cloaked thugs wielding khopesh swords were all slain while the Romans lost 10 more soldiers, and once the fighting was done the team searched all the sandstone houses. Stilicho meanwhile kicked down the door of one house and found a rather fat man with a messy beard and messy hair with fair skin wearing a white tunic thus concluding it was Gratian, however this man recognizing Stilicho’s face kicked Stilicho into the clay jars thus shattering it. Theodosius then approached him but he being strong and athletic fought back leading to a fierce fight involving punching and kicking between him and Theodosius, which ended with Theodosius pinning him down and placing his foot over his chest while Valdis pulled out her large sword pointing it at his neck. Stilicho then got up and looked at him and thus concluded that it was Gratian who here was in his late 30s- the same age as Stilicho- but not recognizable with his messy hair and beard. When seeing him, both Theodosius and Valdis introduced themselves telling Gratian that they had shifted their loyalties to Rome and want him back as he is after all the emperor and the west which he ruled has no more emperor and thus it had fallen to the Goth king Athanaric. Gratian replying to them told them that he knows all about it as he witnessed a crushing defeat to Athanaric’s forces in Pannonia almost 2 years earlier which thus forced him to flee to Egypt as he wanted to disappear believing he could do nothing anymore to save the empire he ruled. Stilicho then tried to convince Gratian telling him that Rome is in such a dire situation and his younger half-brother Valentinian II is still too young and inexperienced to run an empire in this kind of crisis and that Gratian is the more able one there is considering that his more able father Valentinian I and uncle Valens were both already dead.
Gratian however still declined to return to serving as emperor but he asked to be brought back to Thebes as these cloaked men kidnapped him some days ago for some unknown reason but most likely because they knew there was something different about him. The remaining soldiers together with Theodosius, Valdis, and Stilicho thus headed back to Thebes together with Gratian who mounted one of the camels earlier on used by one of the slain soldiers. Back in Thebes, Gratian returned to his small shack house where he had been living in for almost a year now and when back in Thebes Gratian told Stilicho, Theodosius, and Valdis that he chose to stay there as a long time ago when Gratian was still a very small child in around the year 362, his father Valentinian who was not yet the emperor had for some reason been sent in a kind of exile to Thebes as it was a very distant place yet still part of the Roman Empire. The time Valentinian had been in Thebes was during the reign of the emperor Julian (r. 361-363) who was the last emperor of the previous Constantinian Dynasty, however Valentinian in 363 was called back to imperial service when Julian launched his campaign against the Sassanid Empire only resulting in Julian being killed in Sassanid territory by a flying spear that came out of nowhere thrown by a Sassanid soldier. Valentinian however survived this expedition and returned home to Roman territory with the newly elected emperor, the uninspiring and unambitious officer Jovian who just 8 months later in 364 died after suffocating on toxic fumes when sleeping before even making it back to Constantinople.
Following that, Valentinian was elected as the new emperor by the army and when returning to Constantinople, the empire was divided between east and west with Valentinian ruling the west and his younger brother Valens ruling the east, while to prevent a succession crisis, Jovian’s very young son was blinded by Valentinian’s and Valens’ orders, and the rest is history. Now Gratian chose to remain in Thebes to contemplate and find more meaning as when his father was in Thebes more than 30 years earlier, he found more purpose and meaning in life while being alone in distant Thebes with the ruins of a long-gone civilization that was so mysterious yet so great, which was the Ancient Egyptian civilization. Gratian although said to Stilicho and company that he would sooner or later return to serving the empire but that they must go ahead and leave Thebes and report to Mascezel that Gratian is still alive, as true enough when encountering Gratian, it was Stilicho that told him that they encountered Mascezel in Alexandria who knew Gratian went to Egypt, thus Gratian also told Stilicho to tell Mascezel too that it will have to be Mascezel to be the one to go to Thebes and bring Gratian back. The remaining soldiers together with Stilicho, Theodosius, and Valdis then returned to their ship and sailed back up the Nile to Alexandria while Gratian at the dock in Thebes waved at them goodbye before returning to his modest house among the ruins. Moments later, Gratian when alone somewhat encountered his father the former emperor Valentinian I, however it was just an apparition of him as Valentinian had already been dead for almost 20 years, and here Valentinian told Gratian to not give up on the empire as the empire really needs him as Gratian was basically the most powerful man in Rome and the only one left having his father’s strength as his younger half-brother Valentinian II was not as strong as his father was. Valentinian I’s apparition then disappeared leaving Gratian with some mixed feeling now on whether to return to running the empire or not.
Athanaric on the other hand had already been living so comfortably in his newly built massive palace complex in Burdigala and there he would enjoy himself drinking and feasting while watching those who opposed him- mainly political enemies like Roman senators and bishops- being eaten by bears, lions, or tigers in his own private arena. From time to time, Athanaric would inspect the construction of his 1,000-ship navy together with Magnus Maximus who Athanaric here put in charge as the commander of this entire fleet when the time comes for it to be launched and invade all Roman lands. The next thing Athanaric would then do was to plot the abduction of Valentinian II and Gratian who Athanaric had no clue wherever he was, thus he summoned both Alaric from Italy and Fravitta from Dalmatia to come to him in Burdigala to plan the abduction of both emperors and bring them there to Burdigala as a way to break the Romans’ morale as Athanaric knew that with no emperor in charge, the Roman state will have a freefall into chaos.
Back in Egypt, Stilicho, Theodosius, and Valdis returned to Alexandria and they would thus settle there for many months for most of the year of 397 as after all, they all needed a time to slow down after all these years of being in action fighting wars and travelling to such distant places. Valdis would be the one to really enjoy herself here in Egypt by seeing a desert for the first time in her life and she also realized that this was the life she missed out on for over 40 years of being in a hard and cold place, and here in Egypt she had everything she had missed out on for the longest time such as good food and wine, warm climate, and an easy life of walking around the city and swimming in the sea.
Another thing Valdis also enjoyed doing in Alexandria was using the bathhouses where she was able to really cleanse all her skin from all the dirt accumulated over the years for the first time, however when she was in the baths one time, Mascezel suddenly approached her forcing her to immediately grab a towel and cover herself up. Apparently, Mascezel had already approached both Theodosius and Stilicho before approaching her, and here Mascezel told Valdis that she would now have to join in the mission to now fully subdue the Athanaric sponsored rebellion of Mascezel’s brother Gildo in the province of Africa, and in return for that, Mascezel will bring Gratian back from Thebes. Valdis then returned to her villa where she and Theodosius lived, packed their supplies including weapons and armor, and thus Stilicho, Valdis, and Theodosius got on to the same ship they took down the Nile to Thebes but this time with Mascezel and instead of going south they would head west out of Alexandria through the Mediterranean into Carthage.
Over in Constantinople meanwhile, the bishop of Milan Ambrose had already died in 397- same date as his death in real history- and by this point the rival Arian and Nicene Christians have begun setting aside their differences now that they would have to fight together against a common enemy.
By this point, Valentinian II asked Yazdegerd who was still with him to ask his brother the Sassanid shah Bahram IV to provide him an additional 2,000 men as Valentinian knew Athanaric’s threat was still getting larger. By this point too, Yazdegerd’s Sassanid troops stationed in Chalcedon had already been getting more and more used to being alongside Roman troops while Yazdegerd and Valentinian II continued growing closer to each especially through Valentinian’s secret midnight events in the palace. The Prefect of Constantinople Anthemius at this time had also got a letter sent from Stilicho in Alexandria before the latter left asking for additional troops from the capital which would be needed to assist Mascezel against the pro-Athanaric rebellion of Gildo in North Africa. Now over in North Africa now already being the year 398, the ship carrying Stilicho, Theodosius, Valdis, and Mascezel arrived not in its capital Carthage but in a port nearby while following their arrival, they had discovered that the 1,000 men Stilicho asked from the capital had already arrived and met up with them. That night, as the troops camped before they would set off for Carthage, Mascezel had a rather strange dream and here the late bishop Ambrose of Milan spoke to him assuring him of a victory over his brother. On the following day, the team headed west to the walls of Carthage where Mascezel came face-to-face with his brother Gildo who stood above the walls. Gildo then gave his brother an ultimatum saying that its either Mascezel surrenders or Gildo will execute Mascezel’s two sons who were kept within Carthage. Mascezel who not wanting to give up refused to surrender and so Gildo ordered Mascezel’s sons executed by having their heads chopped off and a few hours later their heads were shown to their father Mascezel who then declared war, though Gildo only agreed to battle against his brother’s forces and the Roman reinforcements from Constantinople if they would clash in a camp west of Carthage in the middle of the desert.
The team of Mascezel including his own troops from North Africa, reinforcements from Constantinople, Stilicho, Theodosius, and Valdis then headed west eventually coming across the camp of Gildo in the desert right next to the Mediterranean shore where at sunrise they attacked the camp by surprise as Gildo’s troops mostly consisting of native Berbers of North Africa were just getting out of bed and putting their armor on. A large number of Gildo’s troops however managed to get their armor on and arm themselves with spears, bows, swords, and slings but were still no match against the more disciplined and equipped forces of Mascezel and their Eastern Roman reinforcements while Stilicho himself using his strategic ways in war ordered the heavily armed Eastern Roman Comitatenses troops to all march in a straight horizontal line with their spears forward which thus scared Gildo’s men. Stilicho now charged into battle himself personally slaying Gildo’s men while Theodosius using the same savage ways he fought when serving the Goths killed off Gildo’s men like ants, and Valdis who dressed in the same armor she was wearing in Egypt earlier on spun her large two-handed sword around without stopping thus killing many of Gildo’s men in one stroke.
Gildo meanwhile when seeing so many of his men slain like ants and his brother Mascezel emerging victorious, he ran quickly to the dock of the camp getting on to a small fishing boat with a small sail which he paddled so swiftly out into the sea. When noticing Gildo escaping by that boat, Theodosius threw off his armor as well as his shirt inside it and thus jumped into the sea shirtless and swam to reach the boat of Gildo which he was able to grab. Valdis on the other hand grabbed a bow and after lighting the arrow she was using on fire, she fired it directly hitting the wooden boat Gildo was on leading to the boat burning forcing Gildo to also jump into the sea. Theodosius then grabbed Gildo while both were on the water, and Theodosius being the better swimmer than Gildo put his arms around Gildo’s neck strangling him, and within a few minutes due to the pressure on his neck from Theodosius’ arm and drowning in the water, Gildo had died and thus his body was left to float in the sea.
As Theodosius swam back to the camp, the surviving troops of Gildo surrendered and defected to Mascezel, and thus Mascezel was proclaimed as the new Roman governor of North Africa, and therefore freeing the region from Athanaric’s influence. Mascezel was then asked by Stilicho if Gratian would now be finally brought back, and Mascezel here agreed to it as long as Stilicho, Theodosius, and Valdis would go over to Sicily and stay in another of Mascezel’s family’s villas there, and there Mascezel would meet them with Gratian himself as after all Stilicho, Theodosius, and Valdis fulfilled their end of the deal in helping Mascezel destroy his brother Gildo. Meanwhile, Athanaric back in his new base at Burdigala now already very close to completing his 1,000-ship fleet had just heard of his ally Gildo being destroyed and was greatly upset with it. However, Magnus Maximus who was here with Athanaric advised Athanaric to now get Mascezel to his side by paying him off as Magnus knowing of Mascezel from before when both served in the Roman army that Mascezel did not really care about loyalty but the money, and he would do anything just for the pay. Athanaric now agreed to paying off Mascezel with a large amount of gold but on the condition too that Mascezel would bring Gratian to Athanaric as Athanaric had already knew from Gildo that Mascezel knew Gratian’s whereabouts. Other than that, Athanaric also asked Fravitta who was also here in Burdigala to be the one in charge of brining Valentinian II to him, and Fravitta despite being far away from Constantinople knew he could get the job done as he did in fact still have contacts in Constantinople that once served him before when he was a general in the Eastern half of the Roman Empire.
The spin-off’s Climax- The Final Battle of the Ages (398-399)
Over in the distant land of Britain in 398, the veteran general Richomeres who was sent there by Valentinian II to gather up a resistance first had to do his part of the deal to get the troops of Britain to join him, and this was in helping them defeat the Saxon pirates raiding Britain’s eastern coast and the Picts up in the north.
The Saxon pirates were thus easily subdued by Richomeres that by the beginning of 398 the entire eastern coast of Britain was safe from Saxon raids whereas some of the defeated Saxons even promised to ally with the Romans by providing ships to strike against Athanaric. With the Saxons taken care off, Richomeres as well as the remaining Romano-British troops in Britain headed north to Hadrian’s Wall to deal with the Pict attacks. The painted and drugged Picts as usual charged and broke into the broken parts of the wall in such a wild frenzy that scared the Roman troops defending the wall. Richomeres however who had seen so many wars and enemies over the decades knew that defeating the Picts was not a hard task, and so he ordered the troops to all stay in formation as the Picts charged at them. True enough this tactic suggested by Richomeres was a success, and thus the Roman troops moved in a single formation pushing the Picts back across the wall.
Once the Picts were fully repelled, Richomeres ordered that the cracks in Hadrian’s Wall which for the longest time had not been repaired be repaired and strengthened. Once the wall was repaired, the Romano-British troops then agreed that they will join Richomeres in attacking Athanaric, and apparently some of the Romano-British troops knew Athanaric was in Gaul as true enough some Romans from Gaul wanting to escape Athanaric fled to Britain and thus told these soldiers. Over in Sicily meanwhile, Theodosius and Valdis had been staying in Mascezel’s villa for a couple months and again Valdis enjoyed its much warmer climate the same way she enjoyed the climate of Egypt as again Sicily was still so much different from the cold climate of her homeland in Eastern Europe while Theodosius too enjoyed Sicily as it very much had the same climate and landscape as his native land Hispania, while Stilicho had been living in another house but also part of Mascezel’s family’s estate. Eventually, Mascezel returned to them, this time to give them updates on the situation, however Theodosius, Valdis, and Stilicho all put on their armor believing something suspicious was about to happen. True enough, there was something suspicious as beside Mascezel was Fravitta and no other than Alaric who was put in charge of Italy by his uncle Athanaric, and here it certainly showed Mascezel was really up to no good. For the past years now, Athanaric and even Magnus and Alaric had thought both Theodosius and Valdis had disappeared for good, however here Alaric when seeing both Theodosius and Valdis again were greatly shocked especially at the fact that they turned against Athanaric and joined the Romans. Theodosius however answered back to Alaric telling him that he no longer wants to serve the Goths especially because of how Alaric savagely killed innocents while Valdis shouted at Alaric that she is done serving the Goths especially due to all the backstabbing and murder in which she certainly referred to Athanaric killing Fritigern.
Valdis too angrily asked Mascezel about what he did to Gratian while Mascezel told her that he had already taken care of Gratian by sending him off to Athanaric in chains, then following this the exchange of angry words led to a small skirmish breaking out whereas Theodosius and Valdis threw Fravitta at the exterior wall of the house where they both continued to torture him by slamming his head which was although protected by a helmet against the wall whereas Alaric using sneaky tactics hid beneath some of the haystacks in the villa while Mascezel ran way to the bridge while Stilicho ran after him. This bridge apparently was a high one and beneath it was a shallow river which had more rocks than water, and in this bridge Stilicho and Mascezel got into a fierce fistfight where Stilicho had gained more ground to the point of holding Mascezel by the neck, and out of anger for Mascezel betraying them, Stilicho simply threw Mascezel off the bridge to his death as Mascezel fell off the high bridge breaking his bones on the rocks below. In the villa, Theodosius when smashing Fravitta against the wall continuously asked where Athanaric is at, and after some 30 hits against the wall which thus shattered his helmet, the badly beaten Fravitta revealed the location only saying Gaul, and by this time Stilicho returned and he too continued beating Fravitta and thus Fravitta revealed that Athanaric was amassing a very massive fleet in the western coast of Gaul.
Following this, Valdis with one blow of her large sword cut the Goth Fravitta creating such a clean cut that cut the helmet in half and went all the way down to his neck. As Fravitta dropped dead on the floor, Alaric suddenly jumped from beneath the haystack grabbing both Theodosius and Valdis at the legs telling them that they will be brought over to Athanaric to pay for their betrayal, however Stilicho tried to fight back only for him to get pushed away by Alaric’s Goth bodyguards. Alaric then put bags over the heads of both Theodosius and Valdis and had them loaded at the back of a wagon which was to be brought to the port of Sicily where a ship would take them to Athanaric’s palace in Burdigala whereas Stilicho fled the villa in fear but knew where to go which was Dalmatia knowing that with Fravitta already dead, his lands could already be retaken by the Romans. Back in Constantinople in the latter part of 398, as Valentinian II was again having his usual midnight events in the palace together with Yazdegerd, Anthemius, and Rufinus, Valentinian II happened to get the most drunk but this was done on purpose as apparently it was one of the dancers dressed in the revealing rough towel dress simply wrapped around the body that served Valentinian his wine, and once he passed out she told him she’s sorry she did that but her boss saying the name Fravitta instructed her to do it however not knowing that Fravitta had already died.
At first, the people with Valentinian at this midnight event were not aware of what happened but simply dismissed it as Valentinian getting drunk and having to be brought back to his room, though little did they know that this dancer dragged his body out of the private room for the guards who were actually Fravitta’s men to load him into a ship in the harbor. It was thus only in the next day when they discovered that Valentinian went missing, therefore leading to the whole city to panic as now not only was there no more Western emperor but there was no more Eastern emperor too, thus no emperor at all to lead the Roman Empire. As the people of Constantinople were in a great panic, Anthemius as the city’s prefect reassured them all that things will all be fine and that they will find Valentinian. On the other hand, a large number of people whether Arian or Nicene Christians had joined forces together telling Anthemius that they are agreeing to volunteer in the fight against Athanaric. By this time as well, Rufinus got word from Stilicho which he presented to Anthemius that they must all meet up in Dalmatia where Stilicho was at already, and there they would regroup and plan their full counter-attack against Athanaric in Gaul. Before leaving for Dalmatia, Anthemius with the absence of Valentinian II being the de facto leader of the Eastern half of the Roman Empire as he was the head of Constantinople permitted the Roman people very much angry with the Goths to carry out a massacre of the Gothic population of Constantinople and in other parts still under Roman rule.
Now in early 399, a large number of Eastern Roman troops with Anthemius, Rufinus, the Arian and Nicene Christian volunteers, and even Yazdegerd and a total of 8,000 Sassanid troops which included infantry, cavalry lancers and archers whether on horses or camels, and infantry archers arrived in the city of Pula in Dalmatia- the same port Gratian set off from for Egypt back in 395- meeting up with Stilicho and the last remains of the Western Roman troops. As Stilicho was inspiring everyone there to all fight back against Athanaric, the two Eastern Roman leaders Anthemius and Rufinus were hesitant as they did not really trust Stilicho in commanding them and would only do so if Richomeres, the most senior general was there to lead them, however Richomeres was still in Britain and none of them got word from him. Here, it was only the Sassanid prince Yazdegerd that was willing to side with Stilicho and fight back as Yazdegerd only came into Roman territory with the purpose to kill Athanaric and his Goths.
Stilicho thus would recall the Battle of Adrianople in 378 more than 20 years earlier which he witnessed himself when he was much younger then, and he would tell all his troops in which some of them there at the moment were even surviving veterans of that battle that they almost lost that battle to fear but since they stood united and overcame that fear, now they can apply that same principle and they could once again defeat the Goths that way. Anthemius who also remembering the events of the Battle of Adrianople which he saw for himself too would now finally agree to Stilicho in joining forces against the Goths, while Rufinus who was not present at Adrianople would agree as well since Anthemius said so, and usually he agreed to whatever Anthemius said. In the following day, everyone stationed in Pula thus began the long and treacherous march west to Gaul to finally face-off the dark lord Athanaric. Meanwhile in Gaul, Alaric in his ship had arrived in Burdigala brining Theodosius and Valdis with him, and only in the throne room of Athanaric were the bags removed form Theodosius’ and Valdis’ heads where they saw their former master Athanaric in thick fur robes with his white hair tied up in a ponytail in the throne right in front of them, and across Theodosius and Valdis from this large marble dining table were no other than Gratian still with his beard and messy hair and Valentinian II, and in front of them a large variety of food to feast on, and all over a room made of the purple stone porphyry. Athanaric then thanked his nephew Alaric for bringing Theodosius and Valdis to him and thus he sent Alaric to return to the fleet as he together with Magnus Maximus were to command it for it was already going to be launched. The reason now to why Athanaric kept both Gratian and Valentinian II in his palace was to make them seem powerless to save their empires from his invasion as they here could get all the luxury they wanted but could never leave while Theodosius and Valdis were brought here as Athanaric at this time was still thinking of ways to punish them for their betrayal. Theodosius on the other hand had thought that this was all a trap as Athanaric wanted to stuff them all for them to have the best meal of their lives before they are all killed as true enough Theodosius having been with Athanaric for many years until he defected back to Rome in 395 definitely knew Athanaric had so many tricks up his sleeves.
In the meantime, the united remains of the Roman army with their dragon banners have arrived in Western Gaul together with their Sassanid allies, and when seeing Athanaric’s massive fleet docked in the sea from above an elevated area, none of them believed they could take them down altogether, thus the generals of the attack being Stilicho, Anthemius, Rufinus, and Yazdegerd settled down on a strategy to divide themselves into 4 divisions whereas Stilicho’s would find a secret way to get to the ships bypassing the land army on the shore, the Sassanids under Yazdegerd which mostly consisted of cavalry was to charge straight at the land army while Anthemius and his division of Roman troops were to attack the land army at the left side and Rufinus and his division from the right. The Sassanid cavalry thus marched down the slope to the land army with the Sassanid infantry spearmen behind them as reinforcements, and when getting to the bottom of the slope they saw that the enemy land army mostly consisted of cavalry troops of Huns, Alans, and Sarmatian cavalry warriors in which the latter were mostly female.
The Sassanids having many horse archers with them thus simultaneously shot arrows at the enemy cavalry taking down many but it was not enough as the enemy cavalry charged straight at them with such fury. This then made the Sassanid horse archers fall back allowing the Sassanid heavy armored cataphract cavalry lancers to charge at the enemy cavalry, and with their speed and strength, the horsemen with their long and heavy lances took down a large number of the enemy, especially the Alan cavalry. However, even the heavy Sassanid cavalry at the end was no match for the fury of the Hun cavalry who then routed a large number of the Sassanid forces with their speed and by taking down so many Sassanid horsemen from their horses by the use of their lassos, and as the Sassanid horsemen fell on the ground and got up, the Huns slaughtered them with their swords and axes. Seeing the Sassanids being slaughtered by the Hun, Alan, and Sarmatian cavalry, both Anthemius and Rufinus then ordered their divisions consisting of Roman Limitanei and Comitatenses troops to attack the enemy on opposite sides from behind knowing that this was the perfect time to distract them as they focused their attention on slaying the Sassanids.
Meanwhile, Stilicho with his troops including Iberian (Georgian) and Armenian mercenary archers and the local Berbers of North Africa once under the traitor Mascezel’s command reached the shore a few kilometers south of where the battle was being fought and there, they saw a number of boats they could use to get to one of the ships. Stilicho with a few mercenary archers got onto the small boats which they used to get into one of the boats as the strategy Stilicho came up with was to capture one of the 1,000 enemy ships which he would then use to sail to the shore and pick up the rest of his army. When on these small boats, the archers were able to burn down one of the enemy ships by firing an arrow directly at an oil vase which scattered oil to the point of reaching the ship’s brazier, therefore causing this ship to burn and its mostly Goth crew to jump into the sea. Stilicho on the other hand was able to board one of the enemy ships, and once on the ship, he and his men killed off the crew and took control of the ship, which they then used to pick up their remaining men on the shore.
Now, back in Athanaric’s palace in Burdigala, Theodosius, Valdis, Valentinian II, and Gratian continued feasting with Athanaric watching them who still kept on talking about that he will succeed in destroying the Roman civilization now that he has their two emperors kept with him.
Gratian being as brave and quick tempered like his father Valentinian I then told Athanaric that if he wants to destroy the Roman civilization then he has to test the strength of all 4 of them first, and Gratian with his arrogance too told Athanaric that he will be a very tough enemy to face for whatever is thrown at him. Athanaric now who already had a plan to destroy them then got off his throne and entered a door on the side of the room which led to a terrace above this room wherein Athanaric had another throne above, and the moment Athanaric got upstairs, he had his bodyguards shut all entrances to the room as that was the surprise for his 4 captives. Back in the battle, the Roman Limitanei and Comitatenses troops of both Anthemius’ and Rufinus’ divisions were able to push back the enemy Hun, Alan, and Sarmatian horsemen and take down many of them with their spears, but many Roman troops were still taken down by the Huns’ lassos and afterwards slaughtered as they fell to the ground.
The Sassanids on the other hand after losing so many cavalrymen had to fall back to where their leader Yazdegerd was, and not wanting to sacrifice their elite cavalry forces, Yazdegerd sent his infantry spearmen to take the place of the cavalry and attack the enemy horsemen, especially the savage Huns as Yazdegerd did not really mind sacrificing his weaker troops. Stilicho meanwhile had managed to capture 5 more ships as the troops under his command jumped from one ship to another and by leaping from ship to ship by surprise, the Goth and Slav troops that were on these ships were either easily slaughtered by Roman swords and spears or had jumped into the sea and had drowned to death. By the use of the mercenary archers who by firing flaming arrows, they were able to destroy 10 more enemy ships further away by fire that had a difficult time reaching them.
Back in the palace, the surprise came as the main door was opened releasing 4 hungry wolves that became even more savage as there was a lot of leftover food on the table, and the worst part for the 4 captives was that they did not have weapons to take them down.
Valentinian II rushed to all the doors but realized all doors, whether the door to the stairs leading to the terrace where Athanaric was or even the main door had been sealed while Theodosius with the use of a knife injured one of the wolves by cutting its leg as the wolf had already taken him down and already about to eat him. With this wolf injured, Gratian being very athletic ran very fast jumping on the table and onto the wolf which he wrestled with and was able to kill by stabbing its head with another knife on the table. Valentinian II meanwhile took down another wolf by throwing a torch at it thus burning the wolf to the point of weakening it allowing Theodosius to kill it by using a hammer that was available in the room. Theodosius then threw the hammer at Valdis who then struck down another wolf with it and managed to kill it by hitting it in the head with it. The 4th wolf was then taken down by Gratian who smashed a large glass vase and used a large shard from it to stab the wolf in the chest. Athanaric on the terrace above feasting on grapes and wine was greatly impressed with how the 4 killed all 4 wolves without weapons, thus he ordered his guards to open the main door so that they would be given their weapons, and here Valdis got back her large two-handed sword, Theodosius his longsword known as a Spatha with a shield, while Gratian was given a large spear, and Valentinian II a Frankish axe, and following that would be another surprise for them to fight. Back in the main battle, the Roman troops of Anthemius and Rufinus had soon enough become no match for the savage Hun cavalry and thus more and more were slaughtered especially by the Huns while the weaker Sassanid spearmen were almost entirely obliterated. What was even more shocking to the Roman and Sassanid troops battling in the shore was that Gainas, one of Athanaric’s generals charged at them riding his horse while wielding a large spiked club killing a number of Roman and Sassanid troops so easily with it.
Back in Athanaric’s palace, the new surprise came which were 2 savage and hungry lions, and as the door was opened to let them into the dining hall, Gratian in his usual attitude of striking first charged at one lion with his spear, however the spear only slightly stabbed the lion while Gratian was pushed aside by the lion with its massive paw. Valentinian II however wounded this lion that attacked his brother by slashing its back leg with his axe, and afterwards Valentinian who was the weakest of the 4 was the one able to kill this lion by stabbing it at the back of its neck with his axe, although it was a rather long process to kill it leading to Valentinian himself being injured as the lion scratched his chest and his arms but luckily, he had leather armor protecting him, but the armor was still scratched. The other lion meanwhile was injured by Valdis who slashed its front leg and side; however, the lion was able to stand and scratch Valdis at the back, and this scratch was a severe one as Valdis’ back was exposed as the armor she wore was only up until her upper chest, therefore exposing her back. As Valdis fell to the ground due to her injury, Theodosius was the one who managed to kill this lion by throwing his sword right at the lion’s head. With the group of 4 defeating the 2 lions, Athanaric was once again greatly impressed that he laughed so hard, therefore he now ordered 8 of his guards which were fully armed and armored to now be the ones to attack the 4 of them to see if they are still a match to them.
Back in the sea, although Stilicho had captured a large number of ships from the Goths, he soon enough ran out of men to capture and board ships as the Gothic fleet was simply too many in number compared to Stilicho’s men. Soon enough, Stilicho encountered Alaric himself who here jumped from ship to ship that were captured by Stilicho and his men, and as he jumped from ship-to-ship Alaric mercilessly slaughtered all of Stilicho’s men with his blades or by ripping their arms and legs off by himself.
Eventually, Alaric came face-to-face with Stilicho aboard one of the ships and both battled each other with their blades. At the end, Alaric who wielding two weapons being an axe and a sword was able to overpower Stilicho by pushing him down, and following that Alaric kicked Stilicho off the ship into the sea, however Stilicho who knew how to swim well still survived. In the land battle on the other hand, Gainas riding his horse and wielding a large spiked club continued taking down many Romans and Sassanids with it until a Roman comitatenses legionnaire with his spear managed to stab the horse causing Gainas to fall. Gainas although got up on his feet and picked up his spiked club which he then used against Rufinus killing him with it as he struck the spiked club at Rufinus’ head, and the spikes of this club was true enough able to penetrate his helmet. In the palace meanwhile, 8 of Athanaric’s guards with 4 being from the Thervingi Goth tribe which he was the king of and the other 8 from the Greuthungi tribe which Valdis was from came into the hall all dressed in thick scale armor and wielding large weapons including large two-handed axes, spears, two-handed swords, spiked clubs, and large hammers ready to attack Theodosius, Valdis, Gratian, and Valentinian II. Gratian being the most energized of the 4 charged first as usual with his spear killing one of the Goths by stabbing him in the stomach, and following that Gratian grabbed this slain Goth’s axe which he threw at another Goth straight at his face killing him, however the 3rd Goth using the other end of his spear used it against Gratian by tossing him across the room with it.
Theodosius on the other hand using his Spatha longsword duelled the Goth wielding the large two-handed sword with it, and when seeing an opening in this Goth’s chest as he raised his arms with this heavy sword, Theodosius stabbed him in the chest thus killing him. Valdis here although wounded from the lion’s scratch still managed to fight with her large two-handed sword, although lacking in energy, but at the end she was able to take down one of the Goths by slashing his legs with her sword, and when he was down, she decapitated his head with her sword. Now half of Athanaric’s guards were slain, and thus the 5th one was killed by Valentinian II who struck this Goth’s arm with his small axe, and following that as this Goth was down, Valentinian struck his face down with his axe. However, the same Goth wielding a spear that took Gratian down also took Valentinian down by hitting him hard in the stomach with the bottom of his spear but just right before this Goth was about to stab Valentinian with his spear, Theodosius intervened by stabbing this Goth in the neck.
Theodosius then ended up wrestling with the 7th Goth to the point that both disarmed each other of their weapons, and using the same strangling technique he used on Gildo in the sea, here he used it on this Goth killing him. The last Goth was then slain by Valdis who grabbed the other slain Goth’s large axe by slashing his legs with it, and after that she used her sword by cutting him from the collarbone down to his waist with one strong blow. Although all 8 heavily armored and armed Goths were slain, Theodosius collapsed as a result of using all his energy in wrestling one of the Goths while Valdis who was still recovering from her wound from the lion’s scratch and also using all her energy on battling the Goths also fell whereas Gratian and Valentinian II were already taken down and almost unconscious. Seeing all 4 of them down, Athanaric in the throne in the terrace above laughed believing that the time was now right to kill all 4 of them.
In the meantime, the Romans and their Sassanid allies seemed to be losing the battle both in the shore and in the sea, and as Stilicho jumped into the sea, the rest of his men were so easily slaughtered by Alaric and his Goth and Slav warriors. In the land battle, Gainas with his large club continued slaying both Romans and Sassanids while the Sassanid cavalry out of fear from the savage Hun cavalry retreated in panic. However, Stilicho after a time managed to get back up to one of the ships which his men still held, and when looking across the sea, he saw more ships headed their way believing it was now the end as Athanaric probably sent reinforcements. Surprisingly though, about a thousand flaming arrows came firing from these ships being shot at Athanaric’s navy. As these ships came closer, they happened to be the ships of the Saxon pirates of the North Sea that now assisted the Romans, and as they came closer a few ships with the mark of Christ the chi-rho (Px) on its sails appeared, and apparently these were Roman ships containing the troops from Britain led by the veteran general Richomeres.
Meanwhile, as Theodosius, Valdis, Gratian, and Valentinian II were down on the ground, they began hearing voices of people from the past and these included the voices of Valens, Valentinian I, the previous emperors Julian, Constantius II, and Constantine I the Great as well as the fallen Roman heroes of the past and in Valdis’ case she even heard the voice of Fritigern, the late Gothic king and co-ruler of Athanaric, and all these voices were telling them the same thing, which was to get back up and therefore giving all of them courage to rise up and face whatever comes at them whereas Theodosius looking at some pieces of amber he had with him all the way from the Baltic gained strength as he remembered his late mother. When all 4 of them got back up on their feet, Athanaric after laughing as usual ordered them to face the final challenge which would surely mean the end for all of them. The remains of Athanaric’s guards then opened the main door to the hall, and out came two large bears in armor which were surely very difficult to fight as not only were they almost completely covered in armor but they were hungry and would not hesitate to eat anything in their way. Gratian when seeing these bears knew that Athanaric was doing it to mock them too as Gratian’s father Valentinian I when he was emperor used bears to execute his political enemies by having them eat them, thus Gratian thought Athanaric had learned of this kind of practice done by the late Valentinian I.
Back in the sea, as hundreds of Saxon ships with a few Roman ones approached the Goth fleet, Magnus Maximus in the command ship of Athanaric’s fleet being distracted ordered the remaining ships of their fleet to switch direction and attack the incoming Roman and Saxon ships head-on. The winds though happened to come north and were thus on the side of the incoming ships, and due to the winds, the Roman and Saxon ships were able to crash into Athanaric’s ships. Hundreds of Saxon pirates then boarded the Goth ships and were the ones now to jump from ship-to-ship wiping out the Goth and Slav warriors within them. In the land meanwhile, as the army of Goths, Huns, Alans, and Sarmatians looked back and saw their ships under attack, they too panicked, and Anthemius who was here took advantage of the situation and led what was left of his Roman legionnaires to charge at the enemy cavalry while the Sassanids did the same too with Yazadegerd himself leading them from the front. In this part of the battle, a Sassanid lancer mounted on a camel managed to stab Gainas with his spear, and as the large Goth Gainas fell to the ground, Anthemius was the one to give him the death blow with his spatha sword by decapitating him with it.
Following that, the female Sarmatian horse warriors still put up a fight but were at the end routed by the Sassanid lancers. Back in the palace, as the two large armored bears had entered the hall, Gratian, Valentinian II, Theodosius, and Valdis stood side-by-side with each other with their weapons drawn as if they were about to be killed by these bears, however Theodosius thought of a strategy to distract the bears, and thus he threw the leftover food still on the table being the remains of a roast pig to the other side of the room causing one of the bears to rush that way, and as the bear went to that side of the room, Theodosius grabbed the spear of one of the slain Goth guards from the ground and threw it at that bear, however it hardly hit it as its armor was too strong. Gratian on the other hand came up with a strategy to injure the bear by lighting his spearhead on fire, and so he ripped a part of his clothes and wrapped it around his spear’s tip which he thus set on fire by placing it over a torch in the room, and using his flaming spear he charged straight at one of the bears and did in fact hurt it by stabbing it in the mouth with it.
However, the bear was ever more savage when injured that it charged at Gratian pushing him to the other side of the room, but before this bear was about to eat Gratian, Valdis and Valentinian II came to his aid by stabbing this bear’s exposed stomach from underneath whereas Valdis used her large sword and Valentinian II using a spear he picked up from another of the slain Goth guards. This bear thus fell to the ground, and as it was down Gratian stabbed it right at its mouth with his spear killing it. However, the other bear was still left standing which Theodosius ended up wrestling with it by himself to the point that Theodosius was badly injured as the bear scratched him several times and even bit his lower leg, though Gratian came to the rescue and was the one now to wrestle with this bear. Now back in the main battle, the Romans and Sassanids had now been emerging victorious in the land battle as with Gainas slain, a large number of the enemy troops on the ground fled in a panic, including the fearsome Hun horsemen. In the sea, Alaric still continued slaughtering the Romans and now Saxons until he encountered both Richomeres and Stilicho who now reunited in one of the ships, and together both generals agreed to take down Alaric together.
In the palace again, seeing no way to take down the second bear with their pure strength, Valdis as well as Valentinian II were the ones here to come up with a plan to burn the hall using the hanging oil lamps above them, and thus this could allow the sealed doors to break, and from there they can all head upstairs. Valentinian II then threw his axe at one hanging oil lamp while Gratian threw one of the spears at the other, and thus both lamps fell creating an explosion of fire in the ground which therefore stalled the bear from moving. Theodosius then ordered them all to head to the side of the room, and eventually the fire spread to that door going beneath it and thus burning off the wooden bar that sealed it.
Meanwhile, in the sea, both Richomeres and Stilicho battled Alaric themselves yet they were still no match for Alaric wielding two weapons who had so much energy. Alaric thus managed to strike Richomeres down to the floor, however Richomeres crawled to reach a bow of one of the fallen Roman archers in the ship’s deck, and when grabbing it and an arrow, he fired the arrow which then hit Alaric straight at the eye. Although being shot in the eye, Alaric savagely swung both weapons but this time without control as he was injured, and using this to his advantage, Stilicho threw his longsword straight at Alaric thus stabbing him.
Following this, Stilicho ordered Richomeres to jump to the next ship where they will fire a flaming bolt at the ship Alaric was on. As they jumped to the next ship, it fortunately had a siege weapon being a ballista, and before firing it, Stilicho set the bolt that it was to shoot on fire, and thus Richomeres when operating it shot the bolt straight at the ship Alaric was on, and within minutes the ship burned killing Alaric in the process too. Over in the palace again, as the door opened up due to the flame, Valdis, Gratian, and Valentinian II rushed into the door and to the stairs going up to the terrace while Theodosius who was still in the hall saw Athanaric above attempting to flee as his hall was burning. Theodosius here using Gratian’s spear threw it at Athanaric and was thus successful hitting Athanaric in the hand with it. Athanaric then fell to the ground injured and ordered the last of his guards to attack the 4 but as the guards came in, Valdis and Valentinian II killed all of them in a frenzy. Eventually, all 4 of them reached Athanaric, and as Athanaric was down on the ground injured, he told the 4 of them what he really aimed to do and why he wanted to conquer the Roman Empire. Apparently, the barbarian Athanaric had a true purpose which was that he was tired of the world being so divided among different people being Romans, Goths, other Germanic barbarians, Scythians, Celts, Sassanid Persians, Huns, and a lot more, and thus he wanted to break this whole reality and create a new one where all races live under one empire with no more borders. Gratian however replied to Athanaric that this can never happen as no one no matter how powerful can rule an empire this big with so many races, and this was true in this case as the Romans once thought they could do it but at the end it was the massive size of their empire that made it so difficult for them to survive. Theodosius and Valdis too proved Athanaric wrong and both here said that they will never serve a mad barbarian ruler like him anymore, and as the room continued burning below, Theodosius, Valdis, Gratian, and Valentinian II all grabbed Athanaric and pushed him off the terrace into the burning hall. The bear meanwhile was still standing below, and as Athanaric fell into the burning hall, the bear devoured the 68-year-old Athanaric to death, but a few minutes later the bear was killed as well by the flames. Soon enough, the whole palace would burn, thus the group of 4 rushed with such speed out of the palace eventually coming out in the river that flowed through the city of Burdigala.
In the meantime, the land battle at the shore was already over whereas the Hun, Alan, Sarmatian, and Goth cavalry either surrendered to the Romans or Sassanids or had escaped, but in the sea the battle was still raging and it had already been over 24 hours since the battle began, however the small Saxon ships now surrounded the capital ship where Magnus Maximus was. Eventually, Gratian, Valentinian II, Theodosius, and Valdis after taking a boat up the river into the sea, they found some horses and managed to make it right in time to the shore to meet up with the Roman and Sassanid troops that had won. Yazdegerd thus noticed Valentinian and was happy that he was after all alive while Gratian here now reuniting with his fellow Romans then ordered a group of soldiers to go out to the sea and send word to their fellow troops fighting there that Athanaric is dead. After more hours of fighting with the capital ship of Magnus still being surrounded, this group delivering the message approached both Stilicho and Richomeres informing them of Athanaric’s death. Seeing Magnus in the ship in front of them, Stilicho shouted at him telling him to surrender as Athanaric was dead.
Magnus here not knowing how to react ordered his ship to break the Saxon ships surrounding him but it was too late as the Saxons boarded his ship and took him away, and as ordered by Stilicho, they pushed Magnus into the sea, and with Magnus in full armor here, he drowned to death. The battle was at last over with Athanaric and his Gothic Empire over in just 4 years after it was formed. The surviving men of Athanaric all surrendered as they were leaderless as not only was Athanaric dead but all his subordinate leaders too. With the battle over, everyone who survived including Stilicho, Richomeres, Anthemius, Yazdegerd, Valentinian II, Gratian, Valdis, and Theodosius returned to the shore where the land battle was fought, and thus they celebrated their victory there.
The Aftermath and Conclusion
With this epic battle in the coast of Gaul over and Athanaric now dead, the Gothic Empire that Athanaric put all his life into making just crumbled in the blink of an eye as not only did Athanaric die without an heir as he true enough had no children throughout his life, while his immediate successor which was his nephew Alaric was killed in this battle too and so were his other subordinate leaders of his empire being Magnus Maximus, Gainas, and Fravitta. All of Athanaric’s men that survived the battle but lost whether Goths, Franks, Vandals, other Germanic people, Slavs, Alans, Sarmatians, or Huns were either forced to surrender to the Romans and be settled into the Roman Empire as allied troops or Foederati or if not, they were to be all executed or sent back to their lands, and here it was both Gratian and his younger half-brother Valentinian II that issued this order on the defeated troops. Gratian now returned to ruling the empire’s western half from Milan which he had repaired as it was badly damaged and depopulated when it was under Athanaric’s rule through the savage Alaric who based himself there, and in Milan Gratian now age 40 reunited with his wife the empress Laeta once again. Valentinian II meanwhile returned to Constantinople together with both Theodosius and Valdis while Rome which Alaric badly damaged 4 years earlier was to be restored. In the meantime, due to Athanaric’s death, his massive Gothic empire that almost covered all of Europe from all the way up north in the Baltic Sea down south to the Black Sea and Danube River and from Germania all the way east to the Dnieper River simply disintegrated from one central state to becoming once again lands under different scattered tribal leaders like it was not too long ago. The Western half of the Roman Empire which was for the past 4 years temporarily under Athanaric- except for Britain and the provinces of North Africa- had returned to having its same borders as usual, except that the only part that had to be given up was the entire island of Britain, as due to the Saxons assisting the Romans against Athanaric, Gratian agreed to give up the entire island to them as the Romans now believed Britain had become too difficult to manage due to its distance and the lack of soldiers to further protect it. The Eastern half of the Roman Empire meanwhile kept its same old borders as throughout this whole time, nothing really changed in its geography except that its population increased when many fled the western provinces escaping Athanaric’s rule, but with Athanaric dead, the refugees who fled to the eastern provinces returned home. Later in 399, a large number of people came to Constantinople and this included Gratian and his wife Laeta, Theodosius and Valdis, Anthemius, Richomeres, Stilicho, and Yazdegerd, and the occasion was a grand wedding for the now 28-year-old Valentinian II to a fictitious Sassanid princess who was a younger sister of Yazdegerd and of the ruling Sassanid shah Bahram IV, and this was to now show that both Roman and Sassanid Empires have become full allies.
Following this grand wedding, Valentinian II announced that the 52-year-old Theodosius would be given a full pardon for all his crimes against Rome in the past as he proved himself in his actions by finding Gratian, taking down the evil Athanaric, and fully returning his loyalty to Rome, and thus Theodosius was given the rank he so wanted which was that of “Magister Militum” and he was to be the Magister Militum of the entire Western Roman army under Gratian, while Theodosius’ Gothic wife Valdis for willing to betray her own Gothic people and serving the Romans too was given Roman citizenship by both Valentinian II and Gratian, and even more given the special privilege of a patrician status especially since she bravely protected both Valentinian II and Gratian when Athanaric was going to execute them in his palace. Richomeres now had retired from military service due to his old age and serving in so many wars for over 30 years while Theodosius took his place as the Magister Militum in the west and in the east, Stilicho was made the new Magister Militum whereas Anthemius still kept his position as Prefect of Constantinople. It also happened in 399 too that Yazdegerd after doing his part in assisting the Romans defeat the ultimate threat of Athanaric returned home to the Sassanid Empire as apparently it was also in 399 when his older brother the shah Bahram IV died- just like in real history too- and since his brother died without children, Yazdegerd was crowned as the new Sassanid shah. The Romans of both eastern and western halves of the empire would thus live at peace even more so now that the Nicene and Arian Christians had mostly put aside their differences, and since both co-rulers Gratian and Valentinian II were still quite young, they would have many years ahead of them to rule and create a succession plan, and thus for the Romans they would have more less the happy ending they would deserve, but what would happen next would be a totally different story.
And now this is all for this story and for the entire trilogy of Byzantine Alternate History chapter I! At first, I really thought chapter I itself would be its own standalone story, but since it ended with such a cliffhanger and since I was so engaged with the story and fascinated with the Late Roman era as well, I decided to follow-up the story with its own sequel story which was therefore the first Byzantine alternate history spin-off I made. However, the follow-up to chapter I was not yet enough as it was a kind of story that had to be expanded more, and thus I thought of making an entire trilogy out of chapter I of Byzantine Alternate History. However, there would no longer be any follow-up for this story, as I completely envisioned this to only be 3 parts like most stories do, therefore there had to be a complete happy ever after ending to this one. Overall, this story was actually a fun one to create and write especially when it came to more about exploring parts of the Roman Empire including Egypt, Britain and North Africa which were not part of chapter I and its first follow-up story. On the other hand, since this story was more and more getting fictional due to events being altered ever since history was altered with a Roman victory over the Goths at the Battle of Adrianople in 378, things here were so heavily based on fantasy, but whatever the fantasy here, it is just something only limited to this story as of course all these events here with battles like this and people travelling all over the Roman Empire in one go and all the “plot armor” it included is something that I would even think is pure historical fantasy. Therefore, this story was all based on hypothesis and no longer on any historical sources, so for those who are not familiar with this time in history, I would just like to let you know that almost entirely none of these events in this story happened in real history. Of course, these fan fiction stories were all based on my imaginations and how history would be different if certain events in history were altered, but of course others may think differently of how history would be different if certain events had a different outcome. However, for giving me inspiration to write stories like this which greatly change the course of history and add a lot of fantasy to it, I would have to thank other history related channels like Dovahhatty, Kings and Generals, and so much more for giving me great visuals in order to reimagine history, while I would also like to thank the artists whose works were included in this story which thus further visualized this time in history. Anyway, this is all for this epic finale story of the trilogy of the 4th century Byzantine story and at the same time the end of my journey in writing fan fiction stories since I believe there is not much left to write about in terms of fan fiction stories, but spending a year and a half writing them from the 12 chapter Byzantine Alternate History series and its following spin-offs was overall a fascinating but at the same time a tiring and frustrating journey too, though at the end it was still very much deserving. Now, this is Powee Celdran the Byzantine Time Traveler… Thank you for your time!
WARNING: SPOILER ALERT!! WATCH THE FILM FIRST BEFORE READING THIS!!!
“This is Byzantine storytelling at its finest, reconstructed with attention to detail that allows us to follow the historical narrative while imagining a different fate for the Byzantine Empire with the alteration of a single event.” -Dr. Niki Dados on House Komnenos: A Byzantine Epic
Welcome back to the Byzantium Blogger! This time, I have prepared a special edition article on my most recent highly ambitious special Byzantine project, the Lego Byzantine epic film House Komnenos which was released on my Youtube channel No Budget Films last May 11, and please don’t forget to like, comment, and subscribe to my channel!
This film was another grand project of mine which took several months in the making from the conceptualizing, to the putting together of the Lego characters and sets, to the filming, and lastly to the editing. If you all remember from way back last year, I made a 12-part Byzantine Alternate History series, and like I said, one of the 12 chapters was set to be made into a Lego film, and at the end the chapter that was selected was chapter IX which takes place in the 12th century. Now chapter IX was the one selected out of all the 12 chapters as for me I found it the most interesting yet practical to make a Lego film of it in terms of plot as it wouldn’t be too ambitious by having so many epic battle scenes that I would not have been able to do or too slow with more dialogue than action. Now this article will start off discussing a bit about the film’s plot, what was historical and what was not, the characters with their backgrounds, then the creation process from the writing to the filming to the editing, and then lastly about the reception of the film and what I intended to do when making it. Once the part about my film in general is done, the article will move on to the interviews with another set of 4 different Byzantine history content creators whose main topic of interest is not really about Byzantium but happen to somehow post things about Byzantium too. The questions that would be asked from them would be about what they think about Byzantine history and if they can also market it to more people who are unfamiliar with it, especially younger people (primarily kids) as a way to overall stay consistent with the theme of this article which is about a Byzantine Lego film with a purpose to further market Byzantine history as something entertaining to younger audiences. On the other hand, before you read the rest of this article, it’s best you all watch my film, it will be found just right below!
This latest grand project of mine being the Lego film House Komnenos: A Byzantine Epic is an action, political, and family drama film using Lego characters and sets which takes place in the Byzantine Empire during the turbulent late 12th century. At the same time, it is also a work of alternate history being based on an alternate history story (Byzantine Alternate History Chapter IX) which begins with events that took place in real history but becomes fictional as the film progress.
The film’s plot focuses on Byzantium after the death of Emperor Manuel I Komnenos (r. 1143-1180) in 1180 wherein the stable Byzantine Empire is plunged into a state of chaos and uncertainty due to his son and heir Alexios II’s young age which forces him to be ruled under the regency of his mother Empress Maria of Antioch who is unpopular with the people for her Western Latin origins as the local Byzantine Greek people do not trust the Catholic Western Europeans. The unpopularity and incompetence of the empress lead the people to back someone who would champion their Greek identity and anti-Western sentiments, and this is Manuel’s cousin and long-time enemy Andronikos Komnenos who although is seen by the people as their champion deep inside has the intention to finish off Manuel’s bloodline being Empress Maria and her son Alexios and to carry out a revenge quest against his cousin Manuel’s memory as Andronikos had been mistreated by Manuel in the past. Andronikos may sure have everything he needs to gain ultimate power, but at the end only a twist of fate could save young Alexios II before his uncle Andronikos finishes him off for good. This film is set between the years 1180 and 1187 with flashbacks depicting earlier years too. At the same time, the film covers not only events surrounding Byzantium and the ruling Komnenos Dynasty but on their interactions too with other powers mainly the Crusaders, Hungary, Serbia, Venice, and the Normans as the 12th century was definitely a time the Byzantines were in constant interactions with the powers around them. As a Lego film, some elements of fun were added to the film as well together with a wide variety of epic music, Byzantine era Easter eggs, pop culture references, and a large voice cast bringing the characters of 12th century Byzantium to life, and to make it seem more authentic the film never even used the word “Byzantine” the entire time except for its title as the word was never even used then, instead the word “Roman” is used as that was what the Byzantines really called themselves. In the meantime, this project was a united international collaboration project and in fact my first one for a Lego film. Truly, the film was a success now that it has over a thousand views considering that it was just released weeks ago, however there is a lot more to explain about the film, and this is exactly the purpose of this article.
Before moving on to the main part of the article itself, here is one review I want to include for this article as a testimonial to the film House Komnenos: A Byzantine Epic from historian and blogger Dr. Niki Dados (follow her on Instagram @novi.precari)
“The intrigues of the Byzantine court come to life in this epic Lego film as the tragic fate of Alexios II Komnenos, the young son of the emperor Manuel I Komnenos, is creatively reimagined in a brilliant alternative history twist. This is Byzantine storytelling at its finest, reconstructed with attention to detail that allows us to follow the historical narrative while imagining a different fate for the Byzantine Empire with the alteration of a single event. Thank you, Byzantine Time Traveller and the cast and crew of “House Komnenos”, for this very enjoyable film. Highly recommend it!”
-Dr. Niki Dados
House Komnenos Storyline, Characters, and Historical Accuracy
The film itself opens with its protagonist, the young emperor Alexios II Komnenos narrating the story of his empire, the Byzantine (Eastern Roman) Empire during the 12th century under the reigns of his great-grandfather Alexios I Komnenos (1081-1118), grandfather John II Komnenos (1118-1143), and father Manuel I Komnenos (1143-1180) wherein these 3 emperors brought the Byzantine Empire out of troubled times and into a new golden age of power and prosperity known as the “Komnenian Restoration”.
The narration of Alexios II however stresses that this golden age did not last long as his father Manuel’s arrogance and pride which was seen with his policy in bullying neighboring powers to submit to him or be crushed led to his downfall which was made evident when the powerful Byzantine army was defeated at the Battle of Myriokephalon to the Seljuk Sultanate in 1176 which caused Manuel such great depression leading to his death just 4 years later (1180). The main part of the film then begins in 1180 at Manuel I’s funeral at the Pantokrator Monastery in Constantinople where his wife the empress Maria of Antioch is deeply worried about the future of the empire especially since her son with Manuel being Alexios II is only 11 therefore having no experience in running an empire while Maria herself too barely has any ruling experience, thus the empire’s golden days died with Manuel. Following Manuel’s funeral, two of the empire’s most powerful generals being Manuel’s nephew Andronikos Kontostephanos who is the Megas Domestikos (Grand General) and Manuel’s first cousin Andronikos Angelos debate with each other about the empire now under the administration of the empress and her young son as they walk along Constantinople’s main street, the Mese. Both generals agree that the rule of the incompetent empress and her son will only make things worse especially since the empress is not well liked by the people as she is not only a Western Latin but a Norman, a historical enemy of the Byzantines. In the meantime, just shortly after Manuel had died instability has already been brewing in the empire now that there is talk of Manuel’s long-time enemy and cousin Andronikos Komnenos staging a coup to return to Constantinople and that a random Bulgarian warlord by the name of Asen keeps shouting as he walks through Constantinople’s streets about wanting to make his lands in Bulgaria independent from Byzantine rule.
The generals here simply ignore Asen and think he is a lunatic and thus Kontostephanos reminds Angelos of the event 4 years ago that almost killed both of them and Manuel, which was the Battle of Myriokephalon. The film then shifts back in time 4 years earlier to the catastrophic battle at Myriokephalon Pass in Asia Minor where Manuel who was still alive made it his intention to fully recapture Asia Minor from the Seljuk Turks by besieging the Seljuk capital Iconium in Southwest Asia Minor, however the Seljuk sultan Kilij Arslan II sued for peace but Manuel did not comply with it as his generals wanted him to continue. However, Manuel and his forces including allied forces from the Crusader Principality of Antioch, the Kingdom of Hungary, and Grand Principality of Serbia are ambushed at the pass and nearly wiped out to the last man but at least Manuel, Kontostephanos, and Angelos narrowly escape the battle alive.
The film then cuts back to the main timeline now in the year 1182 showing that the empress Maria of Antioch can barely keep her act together as she is constantly arguing with her stepdaughter Maria Komnene- daughter of Manuel I from his first marriage with Bertha of Sulzbach (d. 1159)- over the rule of young Alexios II.
Maria Komnene here feels betrayed with the birth of her stepbrother Alexios II and plainly blames her stepmother as she gave birth to him as after all the daughter Maria was supposed to succeed her father as empress with her supposed husband-to-be the King of Hungary Bela III as emperor, however the engagement between Maria Komnene and Bela III was broken off when Bela III became King of Hungary in 1172 as prior to that Bela was educated in Constantinople and betrothed to Manuel’s daughter thus he was set to inherit both Byzantium and Hungary but following his brother’s Stephen III’s death in 1172, Bela had to return to Hungary but would still remain a Byzantine ally while Maria later married the small-time Italian noble Renier de Montferrat in 1179. Following this, the film cuts to the generals Andronikos Kontostephanos and Andronikos Angelos now coming face-to-face with the dangerous man they are sent to stop, Manuel’s first cousin and enemy Andronikos Komnenos who they face off with at a field in Asia Minor not too far from Constantinople. Andronikos Komnenos then challenges the generals to single combat with the use of just their bare hands and despite being over 60-years-old Andronikos beats the two generals easily and therefore convinces both generals to defect to him and his cause. When word of the generals defecting to Andronikos reaches Constantinople, Maria Komnene and the empress Maria of Antioch again argue over it to the point that the empress does the petty thing of attempting to drown her stepdaughter as she is taking a bath only for the young emperor Alexios II to intervene and stop the fight.
Andronikos Komnenos then arrives in Constantinople now backed by Kontostephanos and Angelos and majority of the people who open the gates for him, and as Andronikos gives his speech the people are ever more thrilled that they celebrate so greatly that the celebrating leads them to storm into Constantinople’s Latin Quarter where they carry out the infamous 1182 Massacre of the Latins as a way to get back at the empress they so hated but also to celebrate the arrival of their savior which is Andronikos. Following the massacre, Andronikos is in fact shocked that the people spilled out so much blood killing their Latin (mostly Italian) brothers but he doesn’t condemn it as this act shows that the Byzantines are proud and will no longer give in to the demands of Western foreigners. In the meantime, a celebration is being held at Constantinople’s imperial Blachernae Palace with the empress, Maria Komnene, Alexios II and his new wife the young French princess Agnes, and Maria Komnene’s husband Renier in attendance, but little do they know that Andronikos had already bribed the kitchen staff to poison some of the drinks. Andronikos then storms in to the palace together with Kontostephanos and Angelos and as Maria of Antioch tries to fight back it is too late as both Renier and Maria Komnene drank the poisoned drinks and drop dead. As the young couple Alexios II and Agnes of France flee the scene, Andronikos arrests the empress Maria and locks her up in prison.
The film then cuts to a flashback 30 years earlier in the 1150s where both Manuel and Andronikos are much younger, and here Manuel as the emperor frames Andronikos for treason and sentences him to prison for life but Andronikos claims that he had no intention to overthrow Manuel and only said something about it as a joke. Andronikos is however sentenced to lifetime imprisonment and this is when he begins his lifelong grudge against Manuel, although Andronikos is seen to have escaped prison when a guard was not looking. After this, the scene shifts back to the main timeline in the 1180s where it is the empress Maria of Antioch who is now in prison while Andronikos comes in revealing to her that her son Alexios II signed her death sentence to her disbelief. True enough Andronikos was able to drug Alexios II in order to make him sign his mother’s death sentence to make it look legitimate, and although Maria tried to fight back, she is strangled to death by one of Andronikos’ henchmen by the use of a chain, after which Andronikos orders the henchman to dump Maria’s body in a nearby beach but to not get rid of young Alexios yet.
Following that, the scene moves to 1183 and here the people are gathered at the main square of Constantinople known as the Augustaion where they cheer as the young Alexios II above a platform announces to them that he is proclaiming his uncle Andronikos as his co-emperor, but obviously Andronikos is threatening him to do so by pointing a knife to his back. Below, the generals Kontostephanos and Angelos are among the crowd, and although they are still supporting Andronikos, here they both have second thoughts about it as they too know that Andronikos got Alexios II to have his mother executed therefore making him more dangerous. When Andronikos comes to meet them, both generals still pretend to show they are still completely loyal but Andronikos warns them that if they simply question him, they will be considered traitors. The two generals then again walk down Constantinople’s market area where they discuss their feelings towards Andronikos’ danger where Kontostephanos still feels that he needs to support Andronikos but Angelos feels enough is enough, therefore Angelos decides to flee Constantinople by boat together with his sons to one of the Crusader states of Outremer.
As both generals reach the harbor of Constantinople, they say goodbye as Angelos now plans to leave for the Levant with his 5 sons, although Angelos tells Kontostephanos that he will leave behind his youngest son Isaac as he is the most able out of his 6 sons in the way that the other 5 are plainly good for nothing. Angelos plans to leave his youngest son behind in order to take his place in serving the empire, and thus Kontostephanos is tasked with assisting Isaac. As Angelos gets into a boat, back in the palace Alexios II who is reading something begins thinking about his mother and executing her saying it was not his idea and that he was only drugged to do it. As Alexios is in deep thought, Andronikos interrupts him saying that Alexios will be with his mother again, and suddenly the same henchman Stephanos that strangled Empress Maria to death earlier that year does the same to Alexios strangling him again with a chain until suddenly events turn as the henchman Stephanos is cut down from behind and killed by Angelos’ youngest son Isaac while Kontostephanos with his troops rush in to the room now having fully turned against Andronikos and putting him under arrest.
This here is where history is altered just like how it was in chapter IX of Byzantine Alternate History, as in real history Alexios II was killed by being fully strangled to death while Andronikos fully seized the throne and married Alexios II’s very young wife Agnes of France. In the film, as Andronikos is put under arrest, he still fights back as even his two remaining henchmen had turned against him but at the end he is defeated when another soldier serving Kontostephanos catches and restrains him with his spear. As Andronikos is being restrained, he tries to justify himself saying that he is only doing what he is doing for the good of the empire and for it to be a strong one again with no foreign women or young boys running it, but Kontostephanos doesn’t spare him knowing that Andronikos only aims to plunge the empire into a dark totalitarian reign only to have revenge on Manuel. Andronikos however is not killed, instead Isaac Angelos gives him the most humiliating punishment of cutting off his hair and blinding him to disfigure his good-looking face. With Andronikos now disfigured, Alexios II who is spared reunites with his wife Agnes as well as with Kontostephanos and Isaac wherein Isaac swears he will train Alexios to be a stronger man.
The film then proceeds to a montage scene accompanied by a monologue narrated by Isaac Angelos who here is now in charge of training the young Alexios II in the ways of war. As Isaac is narrating this scene, Andronikos who has now been blinded and his hair cut off is paraded at Constantinople’s streets in humiliation as the people who just supported him in his rise to power have now turned against him by throwing things at him and shouting insults at his face.
Isaac too explains that even though Andronikos will be sent into exile and has no more means to return to power, the Massacre of the Latins instigated by his arrival the previous year has sent shockwaves across Europe reaching the Norman kingdom of Sicily and Southern Italy where their king has decided to declare war on the Byzantines by sending an army to invade Greece while the King of Hungary Bela III and Grand Prince of Serbia Stefan Nemanja who were Byzantine allies too have withdrawn their support for the empire when hearing of Andronikos’ take-over despite Andronikos having already been banished. With the empire now about to slip into chaos, Isaac trains Alexios II how to fight with a sword while the scene too shows Alexios literally growing from a boy to a man. As Isaac’s monologue ends, it is already 1185 and the Byzantine army together with the now grown-up Alexios II, Isaac, and Kontostephanos have set up camp in Thrace in order to strike back against the Norman invasion while the Norman army from Italy meanwhile had already breached in to Thessaloniki, the empire’s second city and had been carrying out such a brutal massacre of the population and a looting of the city’s treasures to exact revenge on the Byzantine people’s Massacre of the Latins back in 1182, however the Norman soldiers had turned out to not loot the city’s valuable items but instead just stole construction materials such as nails, screws, and tools. The film then cuts to the army camp where Alexios II is introduced to Alexios Branas, another general who is highly skilled and fierce in battle but shady as it is unclear who his loyalty is with. Branas reports about the Normans’ attack on Thessaloniki and that one division of the Normans is headed directly for Constantinople while Alexios asks him his suggested strategy but Branas mocks him still thinking of the emperor as a little boy until Isaac interrupts and says they should stop arguing as the Norman threat is growing larger. However, before the emperor and his generals come up with a strategy to beat the Normans, the same old Bulgarian warlord Asen who was last seen 5 years ago at the early part of the film returns and this time to the imperial tent asking the emperor to give the Bulgarians their independence in exchange for Asen providing some of his men to battle the Normans. Asen’s request though is not granted as before the emperor could decide, Isaac bullies him out of the tent by threatening to make Asen into a eunuch as Isaac was never really asking for any assistance anyway and he together with Kontostephanos still see Asen as an annoying thorn on their side. As Asen leaves, Kontostephanos develops the strategy wherein he would stay with the emperor and protect their camp, Isaac would launch an attack on Thessaloniki to recapture it, and Branas would lead the main army to locate the Norman forces in Thrace.
Following the camp scene, the film shifts to the Normans led by their general Count Baldwin now pillaging their way through Thrace right when Alexios Branas and his army locate them from above a hill. Branas then orders his men to charge at the Normans in order to catch them by surprise and true enough this tactic is successful but simultaneously over in the mountain city of Tarnovo in Bulgaria, Asen who was at first seen as a joke has now assembled his own warriors consisting of Bulgarians, Vlachs, Slavs, Cumans, and Pechenegs no longer intending to assist the Byzantines in battle but to declare Bulgaria independent from the empire.
As Asen elaborates on how the Byzantines mistreated him and keeps bringing up the issue of the Byzantines harshly taxing the Bulgarians only for them to not do anything in return to the Bulgarians, the Normans and Byzantines begin clashing with each other in a bloody battle at the field of Demetritzes in Thrace. Asen on the other hand continues fueling the rage of his people on how they are treated by the Byzantines like second class citizens and barbarians while also spreading propaganda about how God abandoned the Byzantines as Thessaloniki had fallen to the Normans to the point that Bulgaria has already declared independence behind the emperor’s back. Back in the field of Demetritzes, the Byzantine have gained the upper hand now surrounding the disorganized Norman troops while Branas himself defeats Count Baldwin in battle and decapitates Baldwin himself using his sword. Although the Byzantines have won a decisive victory over the Normans and thus putting an end to the 1185 Norman invasion, the victorious Branas makes his disloyalty to the emperor evident saying that he will raise his army in rebellion against the emperor after crushing the Bulgarian uprising that he just got word of. Back in Constantinople’s imperial palace, Alexios II gets word from Kontostephanos that Branas after defeating the Normans did not deal with the Bulgarian uprising but instead declared his intention to overthrow Alexios and take the throne, while Kontostephanos too brings Count Baldwin’s severed head which Branas sent as a message to threaten the emperor. Alexios II however here says that he has learned from all his past experiences believing he failed in everything and blames his mother’s death on his weakness and thus here he says he together with Isaac have come up with a plan to eliminate all the threats- namely Asen’s rebellion in Bulgaria, Branas’ own rebellion, and Andronikos who despite being blind and in exile is still continuing to threaten Alexios in thought- at the same time in a more discreet and systematic way all while Alexios is to settle peace with the Republic of Venice, a long-time enemy of the empire since his father’s reign.
The film then cuts to a flashback taking place sometime in the 1170s where Alexios again as a young boy is with his father Manuel I who was still alive and here during this point of his reign, he declares the Republic of Venice as an enemy for making money trading in Byzantine waters and not giving much back to the empire. Manuel then tells his young son to never trust the Venetians and thus makes Alexios see his men burning down a Venetian ship to fully show that Venice is the enemy.
The film then returns to the main timeline and now in 1187, Alexios II now grown-up does not follow his father’s advice here and decides to reconcile with Venice again, thus it shows here that Alexios II invited the Doge of Venice Orio Mastropiero and the pope Urban III himself to Constantinople to mediate peace where the reconciliation ceremony would take place in the Hagia Sophia. Meanwhile, as Alexios planned this event he was to be present in, he had already planned the systematic elimination of his enemies in different parts of the empire thus Isaac who is now Alexios’ right-hand-man was sent to Asen’s stronghold of Tarnovo in Bulgaria, Kontostephanos to Andronikos’ place of exile in the East Black Sea region, and a task force of the loyalist troops from the capital including the Varangian Guard force led by Conrad de Montferrat to defend the city’s walls from the rebel army of Branas which was reported to attack while the ceremony was to take place.
As Pope Urban III successfully convinces Alexios II to return to Venice their trading rights in Byzantine waters and to make all Venetians Roman citizens and for Doge Mastropiero to give 50% of Venice’s earnings trading in Byzantine waters back to the empire, each of the empire’s enemies fall one by one. Andronikos who although old, blind, and weak is assassinated by Kontostephanos in one strike being cut in the throat, in Bulgaria Isaac when pretending to negotiate with Asen cuts Asen down with his sword while Isaac’s aide too throws a spear directly hitting Asen’s brother and ruling partner Theodor, and outside Constantinople Conrad knocks Branas out of his horse and decapitates Branas which then makes the rebel army surrender seeing Branas’ head on display. Back in the Hagia Sophia, both Alexios II and Doge Mastropiero fully make peace with each other and even bow to each other showing that Byzantium and Venice are again at peace, otherwise both rulers would face the threat of excommunication if either one broke any of the peace terms while back in the Black Sea area Kontostephanos after killing Andronikos burns the house down to make it look like nothing had happened, after which Kontostephanos completely disappears hinting that he possibly retired. Some weeks later, it appears that all of Byzantium’s problems have been solved, although through bloodshed whereas Alexios II and Isaac play football with Branas’ severed head. Alexios’ wife the empress Agnes of France enters the room seeing Branas’ head on the floor and also knows of all the enemies having been eliminated, however she doesn’t seem happy about her husband getting rid of them all by bloody means. Before Alexios could clarify all his doings to his wife, he asks her to leave as he names Isaac as his successor in case Alexios dies. The film then ends with Isaac leaving the room and with a shot of Alexios sitting on his throne with his desk in front of him and the Komnenos imperial dynasty’s flag behind.
Alexios II Komnenos- He is the main protagonist of the film who is only 11 when the film begins in 1180. He is first a young boy without any experience who suddenly comes to power due to his father’s death. Despite being a purple-born ruler (Porphyrogennetos), his lack of experience and general weakness leads to his mother’s execution and he almost getting killed if not for Isaac Angelos and his loyalists saving his life. His near-death experience shapes him to be a strong yet ruthless ruler at such a young age and by the time the film finishes in 1187, he is already 18 and proves to be someone that cannot be messed around with otherwise they would end up as dead meat. In real history, the young ruler Alexios II at only 14 was killed off in 1183 by Andronikos Komnenos who then took over the throne, but since this film was a work of alternate history, Alexios survived and lived on to be the effective emperor himself. His character is voiced by Mario Puyat (follow him on Instagram @mariopuyatrewreplays) who usually plays roles similar to this in No Budget Films media being young men destined to rule which included Andronikos Palaiologos in No Budget Films’ Lego film War of the Sicilian Vespers: A Byzantine Epic(2020). For Alexios II’s character, Mario likens him to the protagonist of Dune Paul Atreides.
Andronikos Komnenos- As the main antagonist of the film, Andronikos (born 1118) is portrayed as handsome despite already in his 60s yet deceptive as other than being the estranged cousin of the late emperor Manuel I, he was known to be a conman with a very complex life as back in the 1150s he was sentenced to lifetime imprisonment for plotting against his cousin the emperor Manuel, however using some tricks Andronikos escaped prison but developed a lifelong grudge against Manuel for unjustly putting him in prison.
The escaped Andronikos found himself in the Rus Principality of Halych (in Ukraine) but was discovered by Manuel sometime later and brought back to Byzantium in 1165 as Halych was allied with the Byzantines, thus Andronikos was fully pardoned. Andronikos however refused to recognize Bela III of Hungary who was Manuel’s heir then as the imperial heir, and thus Andronikos was banished from the empire and in this point in time, he traveled across the courts of the Middle East such as the Crusader states of Antioch and Jerusalem, the court of the Sultan of Syria Nur ad-din Zengi, and the Kingdom of Georgia. Andronikos however kept fleeing from place to place after causing trouble by seducing princesses from each place. By the time Manuel died in 1180, Andronikos was allowed back into the empire again and when hearing of instability in the imperial family as the unpopular empress Maria of Antioch was now in charge, he seized the opportunity and entered the capital backed by the people.
The film faithfully portrays Andronikos as he was depicted in history as a charming and cunning man who would use his charm and intellect to get everything his way, however since the film was a work of alternate history, Andronikos fell from power before he killed Alexios II and became emperor. In the film, Andronikos’ plot is discovered and right when Alexios II is about to be strangled to death, Andronikos is arrested and blinded with his hair cut off as well to humiliate him as his hair was what he was really defined by, and afterwards he was sent to exile somewhere in the East Black Sea area – although not specified in the film- where at the end of the film he is killed off under Alexios II’s orders. In real history, Andronikos’ plot succeeded and he ruled as emperor for the next 2 years until the people that previously supported him in 1182 turned against him in 1185 and tortured him to death. In the film he is voiced by Andre Martin (follow him on Instagram @travelsaroundmyhome) who imitated the voice of Emperor Palpatine from Star Wars to give the character a more villainous vibe, as true enough Andronikos is something like a 12th century Emperor Palpatine. To learn more about Andronikos Komnenos, please check out this video here.
Maria of Antioch- The empress-regent and mother of the young emperor Alexios II Komnenos who was the wife of the late emperor Manuel I as well. Manuel I after the death of his first wife Bertha of Sulzbach married Maria of Antioch (born 1145)- the daughter of the former prince of Antioch Raymond de Poitiers (r. 1136-1149) and Constance of Antioch- in 1161 after searching for the perfect new wife, and Maria was someone to his liking as she was described as a tall and blonde beauty, like a true Norman.
Although they married, the couple did not produce a child until 1169 which was their son the future emperor Alexios II. With Manuel I’s death in 1180 Maria took over as regent for her son, but she lacked knowledge in running an empire while she was hated by her people mainly because of her foreign blood being a Western Latin, and more particularly a Norman which were historical enemies of the Byzantines. The unpopularity and incompetence of Maria led to the people to choose to instead back Andronikos Komnenos as their champion, and just like in real history, this film shows Maria being imprisoned and later executed by Andronikos’ orders in which the death sentence was signed by her son Alexios II who was drugged by Andronikos in order to do it. The film almost entirely follows what exactly happened to Maria in real history after Manuel’s death in 1180 except for the fact that she became a nun despite having many suitors after her husband’s death, which was omitted from the film to simplify it. Like in real history, the film shows Maria executed in prison, however history does not say in what means was she executed by except that in real history she was killed by the commander of the imperial guard and a eunuch while in prison unlike in the film where she is killed by Andronikos’ top henchman Stephanos who killed Alexios II in real history. It is also said that Maria was not strangled to death but instead put inside a sack and drowned, though in the film she was strangled to death in prison. Her character is voiced by Gen Maramba (follow her on Instagram @genmaramba) who usually voices characters like these being tragic female characters in other No Budget Films media.
Andronikos Kontostephanos- As the nephew of Manuel I- the son of his older sister Anna Komnene and a powerful general- Andronikos Kontostephanos (born 1132) had been serving in the Byzantine army since a young age and had an impressive track record as a soldier, admiral, politician, and at one point even the commander of the emperor’s Varangian Guard which was at this time made up of mostly Anglo-Saxon exiles from distant England.
Kontostephanos first came in to the picture as a young soldier in 1149 where he helped expel the Norman invasion of Greece then, and in 1167 he made a name for himself as the victorious general of Manuel’s campaigns against Hungary where Kontostephanos defeated the Hungarian army and their Serbian allies at the Battle of Sirmium which then led to the Byzantines annexing some lands in today’s Serbia and Bosnia and making the Kingdom of Hungary itself a vassal. Kontostephanos although later took part in the failed Byzantine-Crusader joint operation to invade Fatimid Egypt in 1169 which failed due to mistrust between the Byzantines and the Crusader King of Jerusalem Amalric, but in 1171 Kontostephanos again led the Byzantines to victory, this time against Venice. Being Manuel’s top general or Megas Domestikos, he joined Manuel at the disastrous Battle of Myriokephalon against the Seljuks in 1176 and although the Byzantines were defeated, he escaped the battle alive. When the film opens in 1180, Kontostephanos as the top general defects to Andronikos Komnenos to save his position only to later learn he would be deceived and thus he turns against Andronikos before it is too late. In real history, Kontostephanos did defect to Andronikos but at the end would plot against Andronikos following Alexios II’s murder believing he was deceived by Andronikos, however his plot failed and Kontostephanos and his sons were blinded by Andronikos and never to be heard from again. In the film however, the veteran war hero general Kontostephanos turns against Andronikos right when Alexios II is about to be killed, thus Kontostephanos would continue to loyally serve the new emperor Alexios II. In the film he is voiced by the film’s co-producer Carlos Francisco (follow him on Instagram @thecarlosfrancisco) who portrays Kontostephanos as a seasoned yet foul-mouthed general who had seen so much in his lifetime, thus affecting his personality and outlook on life.
Andronikos Doukas Angelos- In the film, the storyline of the general Andronikos Angelos (born 1122) who was a first cousin of the late emperor Manuel I Komnenos was portrayed very much accurately as to how history describes him. Angelos in the film is seen as the older general as compared to his closest friend and nephew Kontostephanos who is 10 years younger. Angelos is seen as a high-ranking general not really because of his military feats but because he is a member of the imperial family being the late emperor’s first cousin, and therefore is not very much competent as a general but is more so a politician.
The film shows him fight beside Manuel at the disastrous Battle of Myriokephalon in 1176 and surviving it like he did in real history, however the film does not show his other failed attack on the Seljuks in 1179. Just like in real history, Angelos in the film defects to Andronikos following Manuel I’s death in 1180 but in the film, he realizes before Kontostephanos does that Andronikos has fooled them into making them submit to him or be destroyed, thus Angelos leaves the scene midway through the film by escaping Constantinople with his 5 sons to the Crusader states of Outremer where he is to retire. In real history though unlike in the film, it wasn’t as simple as Angelos and Kontostephanos defecting to Andronikos after losing one fight to Andronikos, rather in reality the forces of Angelos lost to Andronikos’ rebel army in a minor battle and following that Angelos and later Kontostephanos defected to Andronikos’ side. In real history too, Angelos flees the empire when Andronikos had already taken over the empire in order to not be executed or blinded by Andronikos and in real history too, all 6 sons including the youngest one Isaac fled with him to Outremer. Angelos died in Acre which was part of the Kingdom of Jerusalem sometime in 1185, but in the film, he is never mentioned again after he fled which hints that he could have also died in 1185. His character is voiced by Igi Rollan (follow him on Instagram @igianime15).
Isaac Angelos- The 6th and youngest son of the general Andronikos Angelos, and thus a second cousin of the emperor Alexios II.
In real history, Isaac Angelos (born 1156) only becomes prominent in 1185 when the people switch support to him against the emperor Andronikos I Komnenos, thus finishing off the Komnenos Dynasty and establishing the Angelos Dynasty. In the film however, Isaac’s story is told completely different from his story in reality, as rather than becoming emperor, in the film Isaac ends up becoming his second cousin the emperor Alexios II’s most trusted advisor and mentor who trains Alexios in fighting skills. At the end, it seems that Alexios II and Isaac have worked very well together in running the empire especially since Isaac loyally served Alexios in carrying out his dirty work, thus Isaac at the end is named as Alexios’ successor. In the film, Isaac is the character I voiced, and I chose to portray him with a modern-day sounding voice to make it appear that Isaac is more or less someone modern day people can relate to.
Manuel I Komnenos- The late and great Byzantine emperor (r. 1143-1180) who is already dead during the main timeline of the film, thus he only appears in 3 flashback scenes first being the disastrous Battle of Myriokephalon in 1176, then a scene in the 1150s where he sentences his cousin Andronikos to a lifetime imprisonment, and lastly in the 1170s where he reminds his young son Alexios that the Venetians are the enemy. Additionally, Manuel appears in the opening montage narrated by Alexios II as the main focus of it showing that he was proud and arrogant as emperor but his ultimate defeat to the Seljuks at Myriokephalon was his downfall and led him to a deep depression wherein he died just 4 years later at the age of 62. The Battle of Myriokephalon scene was the one that put the most emphasis to Manuel’s character in the film, however for the film this scene was made to look simpler compared to how it was in real history as in reality there were more generals assisting Manuel in this battle and not only Kontostephanos and Angelos. His character is voiced by Angelo Lacson (follow him on Instagram @angelolacson_).
Maria Komnene- Being the daughter of Emperor Manuel I with his first wife Bertha of Sulzbach, Maria (born 1152) too was a purple-born imperial princess (Porphyrogenita) the same way her younger half-brother Alexios was.
Because of being born first, Maria sees herself as the true heir to the empire and not her young half-brother as after all she was already set to inherit the empire due to being betrothed to Bela III of Hungary, however the marriage never happened as Bela came to rule Hungary in 1172 and Manuel by 1169 already had a son being Alexios, thus Maria ended up marrying the smalltime Italian noble Renier de Montferrat in 1179. In the film, Maria is constantly bitter about her stepmother Maria of Antioch and more so bitter about the existence of her half-brother Alexios II and thus she is seen always arguing with her stepmother to the point that Maria of Antioch almost killed her by drowning her in the bath only for young Alexios to intervene and stop the argument. In real history though, the rivalry between Maria Komnene and her stepmother Maria of Antioch was so much more intense that Maria Komnene had her own faction that violently fought the empress’ supporters while in real history Maria Komnene was the one who even invited the old foe, being Andronikos Komnenos to Constantinople to spite the empress, however all of this was omitted from the film to further simplify it as true enough it was already confusing to have two Marias in the film! Like in real history, Maria as well as her husband Renier meet their ends being poisoned by Andronikos, however in real history it is not said where the couple died but, in the film, both Maria Komnene and Renier die at a function in the palace where both immediately drop dead after drinking a glass of poisoned wine. In the film, Maria Komnene is voiced by Jen Tarnate (follow her on Instagram @jentarnate) which is her first ever voicing role for No Budget Films media, here she portrays Maria as bitter and sarcastic with a very modern voice.
Asen- The Bulgarian warlord who history remembers as one of the founders of the 2nd Bulgarian Empire better known also as Ivan Asen I, who makes quite an appearance in the film. Although Asen’s story is much more complicated considering that his family’s origins are still quite unclear and so is his age, in the film he is shown as a rather annoying side character at first when he first appears in Constantinople’s streets in 1180 asking for Bulgarian independence but is not minded and again asks for the same thing in 1185 from the emperor Alexios II himself but is not taken seriously and turned down.
Asen however is later shown to actually mean what he is saying when he raises an army in Tarnovo and declares Bulgaria independent from the empire by giving out such a charismatic speech that gives him so much support from the Bulgarian, Vlach, Slav, Cuman, and Pecheneg population of Byzantine Bulgaria who are tired of oppressive Byzantine taxes and want to rule a state of their own. In the film, Asen together with his rebellion is crushed in 1187 when Isaac Angelos assassinates him when pretending to negotiate with him, however in real history Asen together with his brothers really did lead a rebellion against Byzantine rule beginning 1185 which at the end succeeded as the Byzantines failed to crush it. In real history, Isaac Angelos is the Byzantine emperor when Asen’s rebellion expands and thus the 2nd Bulgarian Empire was born while Asen in real history was ironically assassinated too, not by the Byzantines but by a disgruntled Bulgarian boyar (aristocrat) in 1196. In the film, the Bulgarian warlord Asen is voiced by Jon Cabrera (follow him on Instagram @hangkeljon).
Alexios Branas- A seasoned Byzantine general who although may be skilled in battle while very aggressive towards his enemies too, he clearly lacks loyalty as his true intention really is to seize the throne for himself. In real history, Branas was known to be one of the only generals that remained loyal to Andronikos I Komnenos when Andronikos was emperor (1183-1185) and when Isaac Angelos became emperor from 1185 onwards, Branas did not really trust the new emperor who he saw as weak which led him to rebel after his decisive victory over the Normans in 1185 at the Battle of Demetritzes, though in real history Branas met his end in 1187 being beheaded when losing in a duel to Isaac’s lieutenant Conrad de Montferrat. In the case of the film, with Andronikos never becoming emperor, Branas’ purpose is to continue where Andronikos left off and do what Andronikos failed to do in ruling the empire which turned out to be his reason to put a claim on the throne, as true enough Branas was a strongman type of general who disliked “weak” rulers like Alexios II or Isaac Angelos. In the film, Branas is depicted as tough yet shady and untrustworthy which makes him take the place of Andronikos Komnenos as the main villain in the second half of the film. A lot of his story too is accurately depicted in the film such as him leading the Byzantine army to victory against the Normans in 1185 as well as his death in 1187 where he is killed off by loyalist troops outside Constantinople’s walls by Conrad de Montferrat as well who decapitated him. In real history, the severed head of Branas was kicked by Isaac Angelos like a football while in this case Isaac and Alexios II play football with his head at the end of the film. In the film, Branas is voiced by Manskee Nascimento (follow him on Instagram @manskeemusicmotoringmunchies) which is his first ever voicing role for No Budget Films media, here he portrays Branas with a sinister sounding voice making Branas one of the few characters in the film to have an old-fashioned accent as the rest of the characters sound very much modern.
Agnes of France- The daughter of King Louis VII of France (r. 1137-1180) who marries the young imperial heir Alexios, son of Manuel I Komnenos in 1180 shortly before the deaths of Manuel I and her father in which the latter died in the same year too.
Being only 9-years-old when arriving in Constantinople when marrying the 11-year-old Alexios in 1180, Agnes hardly knows anything about the world and not a single word in the Greek language the Byzantines spoke. With Manuel dead in 1180, Agnes already becomes the empress with her 11-year-old husband Alexios already the Byzantine emperor, although due to her young age Agnes does not do any duties required of her yet. In the film, Agnes first appears at the imperial function where Maria Komnene suddenly drops dead in 1182 where Agnes and Alexios flee the scene as Andronikos takes over the palace. The only time in the film Agnes speaks is after Alexios’ near-death experience in 1183 where she asks if he’s alright and at the ending scene of the movie where she wonders if her husband was behind all the recent murders. Agnes also appears in the scene at the Hagia Sophia attending the ceremony where Alexios makes peace with Venice, although she is only in the background without any speaking lines. In real history though, following Alexios II’s murder in 1183 she marries the usurper Andronikos who was already 65 while she was only 12 just as a way to secure Andronikos’ legitimacy since as part of Byzantine customs, he had to marry the wife of the former emperor to be the legitimate emperor. Agnes in real history remains to be Andronikos’ wife despite there being no chemistry or attraction between them due to the very large age gap, and following Andronikos’ fall in real history in 1185, Agnes survives and lives all the way up to some point in 1220. The Lego character of Agnes meanwhile appears to have hair with blue and red highlights which definitely did not exist in Byzantine times but was added just for a touch of fun. Her character is voiced by Justinianus Byzantinus (follow her on Instagram @justinianusthegreat) who is a Byzantine history enthusiast and it is her first time ever to voice for No Budget Films media, though she also happens to be the co-writer of the film.
Count Baldwin- The Norman general from Southern Italy who leads the 1185 Norman invasion of Byzantine Greece including the brutal Sack of Thessaloniki. Baldwin is present at the Battle of Demetritzes in Thrace where he leads the Normans against the Byzantine army that attacked them by surprise but at the end, he is defeated in a duel by Alexios Branas and decapitated with his head sent to the emperor Alexios II as a threat message from Branas. In real history though, Baldwin was only taken as a prisoner of war when the Byzantines defeated the Normans at Demetritzes and therefore not executed. He is voiced by Francis Ventura (follow him on Instagram @cisven).
Orio Mastropiero- During the events of the film, he is the Doge (leader) of the Republic of Venice which is at odds with Byzantium until Alexios II manages to reconcile with them by inviting Orio himself to Constantinople where peace is mediated between them by the pope Urban III.
Orio Mastropiero was Doge of Venice from 1178 until his death in 1192, and although history doesn’t say what his age was, in the film he appears to be old but not too old, while on the other hand his reign as Doge of Venice was very much unremarkable as he himself was not a very competent or strong-willed ruler unlike his successor Enrico Dandolo- who as an old and blind man had a lifelong desire to destroy the Byzantines- which definitely shows that Orio was willing to make peace with Byzantium in the film. In reality, Byzantium and Venice following the conflict between them that began with Manuel I declaring war on Venice in 1171 was never resolved and it only culminated in disaster in 1204 when the army of the 4th Crusade brought by Venice now under Doge Enrico Dandolo sacked and captured Constantinople. Thus, the appearance of Venice and their reconciliation with Byzantium in the film was done as a way to prevent the tragic 4th Crusade of 1204 from happening. Doge Orio Mastropiero is voiced by Emanuele Rizzardi (follow him on Instagram @ultimopaleologoemanuelerizz), author of 3 Byzantine era historical novels and someone I interviewed in my blogs before, while for the film he happens to be a guest voicer, though the only thing he says in the entire movie is “I do” in Italian when agreeing to the peace terms with Byzantium which the pope asks of him to comply with.
Pope Urban III- Just like the Doge of Venice Orio Mastropiero, Pope Urban III who was pope from 1185 up to his death later in 1187 makes an appearance in the film only at the scene where the Byzantine emperor and Doge of Venice reconcile at the Hagia Sophia wherein Urban III mediates the peace by asking both the emperor and doge to comply with certain terms otherwise face the threat of immediate excommunication if any of them break any of the terms just once. In the film only, Urban III makes the bold move of going to Constantinople being the first pope to set foot in Constantinople since the early 8th century, though in real history none of these events happened and Venice and Byzantium never made peace. The year Urban III comes to Constantinople in the film is 1187 which happens to also be the same year Urban III died from shock after hearing that the Crusaders were defeated by the new power of Saladin at the Battle of Hattin and that Jerusalem had also fallen to Saladin, though this does not appear in the film as Urban III died in October of that year while the film ended possibly in around July before both Hattin and the Fall of Jerusalem happened. His character is voiced by artist Achilies Khan (follow him on Instagram @alexander_the_great_325) who also happens to be a guest voicer in the film, and when playing the pope, he was also one of the only few characters to speak with an old-fashioned accent that he in fact even blended in some Italian and Latin words into his dialogue which he in fact requested to do.
At the same time, the film featured a couple more characters with their own voice actors such as the Italian knights in the service of Isaac Angelos which is Conrad de Montferrat who in the film was the one who restrained Andronikos in 1183 as Isaac cut his hair off and blinded him, fought with Branas against the Normans in 1185, and decapitated Branas in 1187. After his service to Byzantium, Conrad becomes the king of the exiled Kingdom of Jerusalem from 1190 until his death in 1192, but this no longer appears in the film, and in the film, he is voiced by artist Daniel de Cervantes (follow him on Instagram @amdanielito) in which this is his first ever voicing role for No Budget Films media. Another historical character who appears in the film is Isaac Angelos’ maternal uncle Theodore Kastamonites who in real history becomes Isaac’s top advisor in his time as emperor, though in the film it is never said that he is Theodore Kastamonites but instead viewers would only know him as a merchant in Constantinople’s market selling gems from India and later he is seen joining Isaac as his aide in Bulgaria to kill off Asen where Theodore was the one who threw a spear which struck and killed Asen’s brother Theodor; in the film Theodore Kastamonites is voiced by Twitch streamer Miguel Abarentos who also voiced the Varangian Guard in the flashback scene guarding Andronikos’ cell. In the market scene where Theodore is present, there are two other merchants with extra speaking lines; one selling silks who also appears in the earlier market scene voiced as well by Igi Rollan and the other merchant who appears in the second market scene selling spices who is voiced by Felipe Chuidian (follow him on Instagram @felipechui10). On the other hand, the other character I voiced was Andronikos’ main henchman Stephanos who strangled the empress to death and later tried strangling Alexios II to death but was killed by Isaac Angelos, and the only line he has is spoken as he is about to kill Alexios II. The other extra voice over lines in the film are the mob chants in Greek which were voiced by myself, Igi, Carlos, as well as Geno Roy (follow him on Instagram @roy_geno) during the scenes where the people cheer for Andronikos; the Italian screams shouted by the victims of the 1182 Massacre of the Latins which were voiced by myself, Mario, and Fabiana Mariosdottir (follow her on Instagram @aspassoperleuropa); and lastly the Bulgarian mob chants of Asen’s warriors during the scene where Asen proclaims Bulgarian independence which were voiced by myself, Carlos, and Igi. The Greek lines used for the mob chants included “Nika” meaning “conquer” as a reference to the famous and bloody 6th century Nika Riot of Constantinople, and the other one being a Greek phrase meaning “long live emperor Andronikos”, while the Italian screams were simply shouts crying out for help, and in Bulgarian the phrase was simply “long live Bulgaria”.
Additionally, a number of other historical figures appeared as Lego figures in the film, but had no speaking lines. These included Maria Komnene’s husband Renier de Montferrat who died seconds before she did when drinking poisoned wine at the function in the imperial palace, the King of Hungary Bela III and Grand Prince of Serbia Stefan Nemanja who appear at the montage scene being narrated by Isaac Angelos at the middle of the film who happen to be the famous cameos in the film, and Asen’s brother Theodor-Peter Asen who is killed off by Theodore Kastamonites at the climax scene. In real history, both Bela III and Stefan Nemanja cut ties with Byzantium after Manuel I’s death but returned their support for Byzantium by the time Isaac II Angelos was emperor (1185-1195), while Theodor-Peter Asen ruled Bulgaria alongside his brother Asen and was the sole ruler of the new Bulgaria from Asen’s death in 1196 to his own death in 1197. Another historical character too that made an appearance in the film but with no speaking lines was the Patriarch of Constantinople Niketas II who was patriarch in 1187, and in the film, he appears only in the scene at the Hagia Sophia where he joins Pope Urban III in mediating peace between Alexios II and Doge Orio Mastropiero of Venice but does not speak a single word. Originally, in the script, Niketas II was to say exactly every line the pope was saying but in Greek, but since this would make the film longer in running time, his lines were cut out when the script was put into action.
House Komnenos Filmmaking Process
Back in July of 2021, I published the 9th chapter of my Byzantine Alternate history series (read it here) which took place in the 12th century. Each of the 12 centuries in Byzantine history (4th-15 centuries) got their own chapter in the series with each having a twist to events in history in order to create a different outcome. Chapter IX of the series was thus the chapter for the 12th century story of the Byzantine Empire and the story’s purpose was to alter the events of the turbulent end of the 12th century in order to prevent the devastating 4th Crusade of 1204 that captured and sacked Constantinople. In order to prevent that tragedy from happening, in chapter IX the legitimate emperor Alexios II Komnenos survives an attempt on his life by the usurper Andronikos Komnenos, and thus he continued to rule the empire for a much longer time.
In real history, this was not the case as Alexios II was really killed off in 1183 and thus his uncle Andronikos seized the throne and turned the empire into a paranoid totalitarian state until his own downfall 2 years later (1185) when the people turned on him and lynched him to death while Isaac Angelos took over as emperor but was not entirely competent. In real history, the once stable Byzantine Empire further unraveled in the reign of Isaac II Angelos (1185-1195) as the Normans attempted to invade but were at least expelled, the Bulgarians broke free from the empire, and the Crusader state of Jerusalem fell to the new Islamic power of Saladin which led to the 3rd Crusade being launched that was not successful as well and Byzantium’s image was further stained especially with how they distrusted the armies of the 3rd Crusade. The reign of Isaac II further destabilized the empire with so many military rebellions left and right and the Bulgarian rebellion growing stronger, however right when Isaac was to put down the Bulgarian rebellion of the Asen brothers in 1195, he failed to do so as his own older brother Alexios being backed by the aristocrats betrayed and blinded him and as the new emperor, Alexios III cancelled Isaac’s expedition to crush the Bulgarian rebellion.
In the meantime, tensions between Byzantium and Venice were still at an all-time high and with Isaac II overthrown and imprisoned, his son Alexios was broken out of prison and later found himself in Venice where the 4th Crusade was launched, and although it was aimed to finish off what the 3rd Crusade failed to do which was to recapture Jerusalem, the intervention of Isaac’s son Alexios and his arrival in Venice led to the 4th Crusade being diverted to instead attack Constantinople. Long story short, at the end both Isaac II and his son Alexios died and Constantinople had fallen to the 4th Crusade’s army only to be recovered by the Byzantines 57 years later (1261). Now as part of my plan, one out of the 12 chapters of the series was to be made into a Lego film for my channel No Budget Films, and at the end this chapter was chapter IX. The reason to why it was chapter IX out of all the chapters that became a Lego film was because this one seemed the most practical to be made as a Lego film as the story seemed straightforward and battle scenes were especially not too ambitious while the climax of this chapter being the alternate take on history where Alexios II survives and continues ruling and thus the catastrophic turn of events at the end of the pretty much stable 12th century do not happen seemed to be the most perfect to be made into a Lego film. Since the climax part of chapter IX had a perfect amount of balance between epic battles, suspense, drama, and politics, these reasons too made it the best choice for the story that would be made into a Lego film as the rest of the chapters as well would either be too ambitious in battle scenes or had too much still moments and talking.
Of course, chapter IX was not the only chapter in the series taken into consideration to be made into a Lego film, the other one was chapter II which took place in the 5th century and its alternate twist in history was to prevent the fall of the Western Roman Empire in 476. However, when torn between turning the 5th or 12th century into a Lego film, I asked some people I knew which would be a better story, and at the end everyone said the 12th century was better; and this was when Carlos Francisco agreed to co-produce the film. I too thought the same as for one the 12th century was very much closer to the timeline of my other Lego Byzantine films which featured events in the 13th century that came after including the tragic 4th Crusade of 1204, the Byzantine Reconquest of Constantinople in 1261 which was the setting of my other film Summer of 1261 (2019), and the War of the Sicilian Vespers of 1282 that involved Byzantium in it which was the setting of my other film War of the Sicilian Vespers (2020). Since my previous films were set in the 13th century with a few others in the 10th century being The Rise of Phokas(2019) and its follow-up short clip Killing a Byzantine Emperor(2019), I thought it would be best to cover a period between the two eras my previous films were set in, therefore the 12th century would be the best as a film in that period would serve as a prequel to my 13th century set films. Although since this new film was to be based on one of my alternate history stories, it turned out it wouldn’t be related to any previous No Budget Films movies of the past and therefore it had to be standalone movie, as the ones I made before that were set in the 13th century really followed events of real history without changing the outcome of things, and since the film would be based on an alternate history story with a different outcome as to what happened in history, the film would end up becoming a standalone piece.
Additionally, I also thought the 12th century would be the best time period to make a Lego film out of because in the past, the imperial dynasty of the Byzantine Empire that I kept on covering was the Palaiologos Dynasty which was the main focus of my 13th century films and an entire 9-part audio-epic series I also made for my channel last year covering the entire story of this dynasty ending with the fall of Constantinople in 1453, however I wanted to experiment by trying something new, therefore I chose the 12th century in order to cover a different imperial dynasty being the Komnenos which came before the Palaiologos. Now once I decided on doing chapter IX and the 12th century as the subject matter for my new film, I wrote the script for it from November to December of 2021 and basically based the script on the climax part of chapter IX, while in January of this year 2022 I further revised the script before filming began later that month.
Basically, the script was almost entirely based on that particular alternate history chapter but since it was based on real historical events, the historian that served as a major primary source for the creation of the film’s script was Niketas Choniates (1155-1217) who basically wrote down almost all the events of 12th century Byzantium, although the scene of the Normans’ attack on Thessaloniki was based on the writings of the Bishop of Thessaloniki then Eustathios (1115-1195) who witnessed this particular event himself. Additionally, when I was putting together ideas before crafting the script, I had asked my fellow Byzantine history enthusiast friend Justinianus Byzantinus for ideas on particularly what locations in Constantinople should be used for the film and what activities should characters be doing, thus for doing her part in this she was credited in the film as a co-writer aside from being the voicer for Agnes of France. At the same time too, the story for this film “House Komnenos” was made to be as realistic as possible compared to the past No Budget Films movies, so therefore the story did not include fantasy elements like ghosts of past characters and characters entering parallel dimensions, thus the only fantasy element in the film’s story was the pope going himself to Constantinople to negotiate peace between Byzantium and Venice which was something that was very unlikely to happen especially in the 12th century.
As for the process of filming, before I even began, I assembled all the Lego characters and sets which took some time as I had to decide too on which Lego figures would fit best for their respective characters. Now basically, I haven’t done an actual Lego film with filming Lego characters and stop-motion sequences in 2 years, ever since filming “War of the Sicilian Vespers” in 2020 which was a very ambitious film in the process. However, the filming for this film “House Komnenos” had turned out to not be as ambitious as the process for filming the Sicilian Vespers film, however since I haven’t filmed a large-scale Lego film like this in 2 years, it turned out to be quite a difficult task to film this one, as true enough for the whole of 2021 I did not make any Lego film that required many sets and stop-motion sequences as for the entire year all I did for my channel were narrated audio-epics that only used images as visuals, thus it felt odd returning to filming large scale Lego films with different set designs and stop-motion again. As for the Lego sets that I used, I basically recycled character parts and sets from my previous films except tweaked them a bit, and as to make them look as if they came from the 12th century, I printed out Byzantine flags with the Komnenos imperial symbol- a yellow flag with an outline of a black eagle- together with print-outs of my own Byzantine themed art from the past months which were used as Easter eggs for the film. For the images that were to be used as images on display in the background, I carefully chose them, thus I made sure they depicted images of past Byzantine emperors before the 12th century and not those that came after like the Palaiologos emperors or more so things from beyond the Byzantine Empire’s time.
For some scenes that required more intricate backgrounds that could not be made using Lego pieces, namely the Hagia Sophia’s interiors I used a large printed out image of it to serve as the background for the scene, to particularly indicate it is set inside the Hagia Sophia, while cotton with red paint substituted as blood for when it was needed and strips of blue paper for water. As for the Lego characters and sets used, since Lego does not produce anything Byzantine, I simply went for using character parts that belong to medieval Lego characters such as pieces from the Lego Lord of the Rings sets for certain characters like Manuel I Komnenos, Andronikos Kontostephanos, and Andronikos Angelos as the Lego medieval sets including the LOTR sets are the closest Lego has to Byzantine sets. The rest of the pieces used for characters were simply recycled from the pieces used for characters from previous films such as the body and hair piece used for Empress Maria of Antioch which had already been used in past No Budget Films Byzantine media and the outfit of Manuel I which had already been used as the outfit of Emperor Michael VIII Palaiologos (r. 1261-1282) before in the “Summer of 1261” and “War of the Sicilian Vespers” films whereas the signature hair piece of Andronikos Komnenos was already used in the past as the hair piece of Emperor Nikephoros II Phokas (r. 963-969) in previous No Budget Films media.
As for the Lego character of Alexios II he was simply made to look like a young person as true enough he was only in his teens when he was emperor while for Isaac Angelos, his appearance was made to resemble what the historian of his time Niketas Choniates describes him to look like by having reddish-brown hair, however the appearance of Isaac in the film got a bit of criticism mostly because the outfit he had in the film being something gray looked too drab for Byzantine clothes which were more lavish than that especially for people of high status like him, although the outfit Isaac was wearing in film happened to be a piece of hunting attire. The Lego figure of the general Alexios Branas on the other hand turns out to wear the armor piece of Din Djarin, the Mandalorian from Star Wars which was put in as a Star Wars Easter egg while for the Lego character of Maria Komnene, she appears to have the black and green outfit of the character Hella from Marvel’s Thor as again it looked quite similar to something in the Byzantine era but not quite because again there are no Lego Byzantine figures; however the second outfit Maria Komnene wears at the banquet scene where she drops dead from the poison being a gold backless dress is not at all accurate but was just for style purposes. The character of Agnes of France on the other hand was made to look young and edgy with highlighted hair despite it having not existed in Byzantine times, though the outfit she wears is the Lego piece used for medieval women from medieval sets consisting of a white shift shirt and a leather vest, whereas Asen on the other hand was made to look like a generic Lego medieval warrior and his Bulgarian warriors basically used Lego pieces used for generic ancient/ medieval warriors. The only Lego characters in the film with a custom appearance was Pope Urban III who had a custom-made paper cut-out papal miter while the Patriarch Niketas II was made to wear all black like what the Orthodox clergymen wear.
The pieces for the Byzantine soldiers in the film meanwhile were simply Lego medieval soldiers in black armor which were the ones used for the Varangian Guard troops while the Lego medieval soldiers with scale armor and the Lego figures with the bodies of the Ancient Greek soldiers’ body armor were used for the rest of the Byzantine army, however the famous Byzantine Cataphract cavalry unit never made an appearance in the film, while for the Norman soldiers all of them were the Lego medieval soldiers in blue uniforms. Basically, since there are no Lego sets that exactly depict the Byzantines, as a way to make the film more authentic in appearance, again the printed-out flags were used to make it seem like it is set in the 12th century Byzantine Empire while other flags seen in the film were those of the Principality of Antioch, Kingdom of Hungary, Principality of Serbia, Republic of Venice, and the Norman Kingdom of Italy.
As for the filming process meanwhile, this was the first ever No Budget Films movie to be filmed using the Nikon Z6 digital camera, and a lot of different types of lights too were used depending on the scenes, while the filming process took place from January to February of 2022. Since the film had so many locations which were supposedly locations within Constantinople or places around the empire at that time, the filming process was long and scenes too were not filmed every day. Overall, the movie was filmed over a course of 13 full days in total and it was a very tedious process especially with the constant shifting of sets as the movie featured so many scenes and more so tedious with the stop-motion sequences especially for battle scenes. The filming technique then that was used for filming the movie was in filming scenes per location and not according to the script as it was more convenient that way. All scenes were filmed indoors using Lego sets only with the exception of one scene depicting ocean waves which was true enough filmed in an actual beach, though this only appears as a vision the young Alexios II is experiencing. Additionally, the film also used the hand-drawn Constantinople background for establishing shots, which had been in use for No Budget Films media since its earliest days in 2015 and had been used for every Byzantine set film since then, however for this film the shots of this background were simply recycled shots from previous No Budget Films Byzantine media.
Filming for the movie was completed by February of 2022, however the editing did not immediately begin when the filming was completed as by early March of 2022 I completed and released another Byzantine audio-epic which was a 63-minute summary of the entire history of the Byzantine Empire (watch it here). The editing process for the film then began later on in March 2022 and was a process that lasted an entire 7 weeks. For the editing, the software I used was my usual one Adobe Premiere Pro which I used for all my Byzantine history audio epics and was first used for “War of the Sicilian Vespers” in 2020. For the editing process of the film, the first step was in organizing all the video clips and putting them into the editing timeline in accordance to the script and following that the recording of the voices. For this film, half of the voice cast were recorded directly using a Zoom H1N recorder while the other half sent their voice recordings through messenger. The longest part of the editing process though was putting in the voice recordings of the characters and the sound effects as the film contained a wide variety of them. Following the voices and sound effects, the soundtracks were added in as well as the color correction to further enhance the visuals of the film, and the last step was adding in the credits. For the editing of the film, the style that was used was one with fast cuts, so therefore there were very few scenes with long dialogues while cross-cutting was used a lot where one scene is simultaneously happening with another one and such scenes in the film that had this editing style was the 1182 Massacre of the Latins which showed that scene at the same time as the empress Maria of Antioch in her bath; then the Battle of Demetritzes between the Byzantines and the Normans which showed the scene cross-cutting to Asen declaring Bulgarian independence; and lastly the scene where Alexios II agrees to make peace with Venice in the Hagia Sophia and while he says yes to the terms said by the pope, every time he says yes an enemy of his is slain in a different part of the empire, thus this scene imitated the climax scene of the film The Godfather (1972) where the enemies are killed one-by-one, and true enough the climax of chapter IX of Byzantine Alternate History was written that way.
As for the soundtracks, this film basically recycled a lot of soundtracks used in previous No Budget Films media which were either from the Assassin’s Creed game series, Total War game series, Star Wars films, and so much more, though this film being No Budget Films’ first international collaboration project used 3 instrumental soundtracks from the Byzantine rock metal band Porphyraof fellow Byzantine content creator BillyChrissochos (follow him on Instagram @billy_chrissochos) who I also interviewed for another article before together with author Emanuele Rizzardi who had a guest voicing role in the film too as Doge Orio Mastropiero. On the other hand, with this film being an international collab project too, fellow Byzantine history Youtuber Byzansimp (follow on Instagram @byzansimp) and the creators of Byzantine Tales (follow on Instagram @byzantine_tales) who make Byzantine graphic novels, particularly artist Chrysa Sakel (follow her on Instagram @chrysasakel) helped in translating some lines into Greek, particularly the crowd noises cheering for Andronikos. One of the last steps of the filmmaking process then was creating the poster, and for the poster I chose to put a map of the Byzantine Empire during Manuel I’s reign in the 12th century to already point out it is set there while the characters used for the poster were the 6 leading characters Alexios II, Andronikos Komnenos, Maria of Antioch, Andronikos Kontostephanos, Andronikos Angelos, and Isaac Angelos while the Byzantine eagle and a faded finishing touch was added to give it a more authentic look. For the font used for the film’s title, I used the same one I used for my previous Byzantine Lego films which is the Morris Roman font while the slogan for the film Deus ex Machina was used as a hint to what the film is about as at the end it was this kind of situation for Alexios II who was miraculously saved by a twist of events as he was about to be killed.
Lastly, the title “House Komnenos” was only decided later on before the editing process began as I couldn’t think of the film’s title yet until I asked my followers on Instagram through a poll whether “Komnenos” or “House Komnenos” would be a better title, and at the end, everyone went for the latter one. The editing process was completed on May 5, 2022 and was uploaded first on Youtube for private viewing only and first shared on my Patreon page on May 7, then it was made available to the public on May 11. The reason to why the film was released to the public not right after it was completed was because the specific date of May 11 was a special occasion in the case of Byzantine history, being the anniversary of the founding of Constantinople as the imperial capital which was founded on May 11, 330 while it is also the day the most influential Byzantine emperor Justinian I the Great (r. 527-565) was born in 482.
Reception and Marketing for the Film
“House Komnenos: A Byzantine Epic” was undoubtedly a record breaker in No Budget Films’ 7-year history in the sense that it got the greatest number of views within just days after being released to the public. Now just over 3 weeks after its release, it has over 1,700 views thus making this the first time a No Budget Films movie had this number of views within just weeks after its release. This film too within just about 3 weeks has over 150 likes and has received mostly positive reviews in the comments. The only thing that was basically criticized about the film was that half of the voice cast did an excellent job voicing while the other half was either just mediocre or lousy while others say Mario Puyat who voiced the lead character Alexios II overacted his role while his narration in the introduction scene was not very comprehensible in terms of sound to viewers as his voice seemed too rushed while he happened to eat his words a lot, hence subtitles were added to the intro narration segment which he voiced. The other voicer whose voice was said to not be so clear was Justinianus Byzantinus who voiced Agnes of France; hence subtitles were also added for her lines. On the other hand, the voicers that got the most praise for their roles which they voiced very much perfectly were Andre Martin who voiced Andronikos Komnenos, Manskee Nascimento who voiced Alexios Branas, and Achilies Khan who voiced Pope Urban III who true enough voiced all their lines in just one take. This amount of success regarding the number of views had a lot to do with it being on our Facebook page Byzantine Time Traveler as the pinned post while the film has also been shared by high profile Byzantine history Facebook pages to their timelines namely Byzantine Tales and Scholae Palatinae Byzantine Hoplomachiaas well as in the channel of Byzansimp and it too was once streamed in the Twitch channel HybridNinja run by Miguel Abarentos who had also voiced some roles in the film. However, despite all this success, the film did not entirely meet my expectations in terms of shares as I too expected more Byzantine related sites to share it but it was not entirely the case, and although a number of followers of mine seemed very interested in it, a lot also did not. Possibly, I could have turned off my followers on Instagram and Facebook through the Lego film which many of them may not really get the concept of it seeing it as too unusual for something Byzantine as after all, many of the fans of Byzantine history aren’t really that open to new ideas like Lego films but rather are more into the same old images of Byzantine era artifacts, coins, and frescos whereas others did get the concept of the film possibly because it was in English as some viewers may only like something in their native language. However, at the end, the best thing that happened was that the film was completed and all the hard work paid off as it was more or less a success.
When it came to how I wanted to create the film in terms of treatment and how I wanted to market it to viewers, I aimed to do it in a way that makes Byzantine history appear “modern” and “relatable” to viewers today despite the setting of the movie being all the way back in the 12th century. True enough, I still wanted to make sure things were historically accurate such as the sequencing of events in the historical timeline of the film before the events of history were altered at the middle of the film, the use of artworks for background images not portraying Byzantine emperors or things that came after the 12th century, and that no weapons that had not existed yet in that time like guns or cannons would be used for the movie, however despite this being a Byzantine film there was no use of their superweapon Greek Fire at all since there was no need for it considering the entire film had no siege battles. The only thing that was not exactly historically accurate for the film’s sets were the outfits worn by the characters, but I just let it happen that I would use any Lego outfit piece that looked medieval or historical for the characters to wear as there are no such Lego Byzantine pieces. As mentioned earlier as well, what I did to give the film a Byzantine era touch was the use of the printed-out flags with Byzantine imperial symbols such as the double-headed eagle. But really at the end of the day, I don’t really care much if what I do is 100% historically accurate, so long as it stays faithful to the time it is set in and the end result is entertaining. On the other hand, when it came to the treatment of the film itself, I chose to further enhance the color for all scenes by using the color corrector function in the editing software to differentiate whether some scenes took place during daytime or nighttime, if the weather was clear or not, or if it was in a dark room or outdoors as true enough all scenes were filmed indoors, thus only some tweaking in color could make scenes look different from each other. For the soundtracks meanwhile, I also chose to experiment in that part by using some different types of music whether modernized medieval soundtracks, epic music, and the metal rock music from Porphyra as usually a lot of creators I know that make Byzantine videos either use traditional Greek music or Byzantine era music, but in order to make the film appear more modern and relatable I chose not to use the usual traditional music. The other thing too I experimented in for the film was in having the cross-cutting technique for editing in some scenes where one scene simultaneously happens with another the way it is done in a lot of action-epic films whereas I also chose to focus on some of the smallest details by adding a sound effect to almost everything that would require a sound including background sounds like seagulls, ocean waves, dogs barking, crowd noises, and even the sound of church bells which were just put in to add a dramatic effect to the Massacre of the Latins scene. Other than that, as a way to make this movie with a Byzantine setting appear fun, I added some obvious references to modern pop culture such as Thor’s hammer being used by one of the Greek locals during the Massacre of the Latins scene as well as a Lego R2-D2 from Star Wars in that same scene with his signature beeping sound effect, while the climax part where Alexios II says “I do” many times while he orders the deaths of his enemies was as I said patterned exactly after the climax scene of The Godfather movie. Lastly, the way how I really wanted to show my film as something that seemed modern and can appeal to modern day people despite it having a Byzantine era setting was that I chose to not use an old-fashioned language for the characters in the script, hence the words the characters used were basically the words we people speak with today. As the dialogue was basically spoken in our modern-day English language- with exception of Pope Urban III- the rest of the voice cast spoke in the usual everyday voice they speak and not in any kind of accent. Usually, my past films in my channel usually had characters speaking with a distinct accent especially in the historically set pieces, however for this film as my aim was to make it appear like the Byzantine people are like us today, I not only made the dialogue in the script use words we use today but I asked the voice cast to voice their characters in the normal way they speak, and the same goes for me as well since I have always voiced characters for my film with a distinct accent, but this time when voicing Isaac Angelos this was the first time I spoke with my normal voice. Basically, this idea I had here of having historical figures speak using a modern-day casual language is quite experimental as surely a lot of historical films out there use an old-fashioned and formal language while others stay very authentic meaning Roman era films or series being spoken in Latin or if ever Byzantine era films or series being spoken in Greek. However, in my film there was just a few Greek words used but only for background sounds just to give it a taste of authenticity, yet a lot the Greek words used for the film are modern Greek words and not medieval ones. Additionally, this film “House Komnenos” has the record of being the No Budget Films movie with the greatest number of swear words in which many were said by Andronikos Kontostephanos while it also contained a lot of graphic violence especially with the decapitated heads, and violence against women and children as seen with Maria of Antioch and Alexios II being strangled. On the other hand, there was really no nudity or sex in the film and the most was Maria of Antioch in her bath, although here the paper strips that substituted for the water had to be above the level of her breasts while after that, she was at least seen with a piece of toilet paper which substituted as a towel wrapped around her in which the top of it was made to be above her breasts’ level. Other than that, another “mature” element the film had was the scene where Isaac Angelos had threatened to cut off the balls of Asen and turn him into a eunuch wherein Isaac is actually seen pointing his sword at Asen’s private part, though this did not end up happening. In the meantime, “House Komnenos” has 3 deleted scenes which were originally supposed to be in the main film but were removed from it, and you can watch these 3 deleted scenes to the film right here!
The Interviewsand Conclusion
For the last part of this article, I will be doing interviews with 4 content creators on social media wherein this will be the first time I am interviewing them. Unlike the ones I interviewed before who specialize in Byzantine history, the ones that will be interviewed here have Byzantine history as one of their many topics of interest and somehow do something related to it. Now all 4 of them will be asked separate questions from each other but all will be asked 3 questions while everyone will be answering the same question for the 3rd one which is about the importance of unity especially when it comes to doing Byzantine related projects, such as the epic film I just made.
The first of the interviewees here will be no other than Achilies Khan, the voice actor of Pope Urban III who is also an artist and content creator going by the name Gaius Julius Caesar on Instagram. Here, I will be asking him about the same topic of marketing Byzantine history and the need for Byzantine history to appear on mainstream media. Now, this is what he has to say about it.
1) Is Byzantine history an era of history that needs more attention the way Ancient Greece, Rome, or Medieval Europe does?
Achilies: It definitely deserves more attention of course than medieval era history since movies you usually and typically get medieval style movies and it gets annoying, it’s time for a new change of style.
2) How do you think Byzantine history can be made more accessible and entertaining to a wider range of people?
Achilies: Video games, animated shows, Netflix shows, movies.
3) Do you think unity is important especially in the sense for content creators to work together on collab projects to promote certain topics of history?
Achilies: Oh of course it is, it gives other creators to learn more off each other and gives them more opportunities to spread information even better and gives people a chance to be more creative when doing projects together.
The second of the interviewees will be another great friend and fellow content creator Milica from Serbia (follow her on Instagram @cu_ltur.e), a global culture enthusiast who somehow has some interest in Byzantine history. On the other hand, she too had a role to play in the creation of my film by suggesting some soundtracks, primarily the medieval themed ones used in some certain scenes, and in total 4 soundtracks she suggested made it to the film! Here, I will be asking her about the need to introduce and market Byzantine history to a younger crowd and how to get them interested in it. Now, this is what she has to say about it.
1) Should Byzantine history be talked about more especially to younger people?
Milica: Of course, yes. Hell yeah!
2) In what way can you make Byzantine history and cultures related to it seem entertaining to people, especially younger ones who are learning about it for the first time?
Milica: To make people know how important it was for Europe, especially Eastern Europe. It helped to make root for Orthodoxy in Europe and the Middle East. Byzantium had influence in Anatolia too.
3) Do you think unity is important especially in the sense of content creators to work together on collab projects to promote certain topics of history?
Milica:Yes, when united we are stronger.
The third of the interviewees will be another great supporter and friend of mine, Slavic History and Mythology (follow on Instagram @slavic_history_mythology) a content creator which does a very excellent job in creating very well-made and visually appealing posts about anything to do with Slavic history, religion, mythology, tradition, and everyday life and at the same time is very adept in marketing and promotion. Additionally, I have already done a collab post with Slavic History Mythology (SHM) in the past not once but twice and he also highly praised my film “House Komnenos” describing it as “one word- perfection! So much attention is paid to details. Well done!” Here, I will be asking him about if Byzantine history should be presented in a more “modern” approach like how I am doing it and how to make the said subject seem fun. Now, this is what he has to say about it.
1) Should Byzantine history be presented in a more modern approach meaning not so much anymore through serious and scholarly lectures and papers but through fun means like fun animated videos or fan art?
SHM: Definitely! There is a lot of stuff from the everyday life and culture of the Byzantines, which can be an inspiration for some kind of modern art, such as fan art, anime, and of course, as in the case of your work- Lego film. We need to get out of those scientific-research frameworks!
2) How can Byzantine history or anything related to it appear fun and interesting to people from different parts of the world?
SHM: Simple- to show people’s daily lives through some stories, videos, workshops, lectures or of course, some series or movies. There are still many ways, which are not scientific-research, and which can be interesting to people in the world. That is why it is necessary to pay as much attention to it as possible, in a more modern and interesting way.
3) Do you think unity is important especially in the sense of content creators to work together on collab projects to promote certain topics of history?
SHM:Absolutely! As people here say- two pairs of hands are stronger than one pair of hands. Working together on projects related to this topic is extremely important. Just imagine- a 3D artist, who collaborates with a historian and animator, and then they all make a very good video about, say, a day at the Byzantine market… Yes, the unity and cooperation of more people is definitely important!
The fourth and last of the interviewees is a special guest for this article which is Greek artist and author Ioanna Athanasopoulou (follow her on Instagram @ioanna.athan.art) who at the same time is also a teacher. Interestingly, she wrote and illustrated a children’s novel set in the 11th century Byzantine Empire focusing on a game of chess which is “Chess, the Game of Kings”, which I should say is a very unique concept. For this article, I will be asking her what inspired her to do a children’s book with a Byzantine setting and how to teach the very complicated and bloody Byzantine history to young children. Now, this is what she has to say about it.
1) What inspired you to create children’s’ books with a Byzantine setting?
Ioanna: I believe that we are living in the continuity of the historical events that have preceded. As a teacher, I believe that giving children pictures from other eras helps them to understand the similarity of those times with the present and, also, to understand the linear course of history. It is a way to help students love history without being condescending and without the pressure that is being put in the teaching procedure, like, for example with exams. For all the reasons above, I wanted my book “Chess, the Game of Kings” to be set several centuries ago. I chose the Middle Ages of the Mediterranean, and specifically Byzantium, as I consider it to be a brilliant era, full of events, with which we have dealt little.
2) How can you teach kids about something so complicated and violent like Byzantine history?
Ioanna: Depending on the age of the child, we focus on the parts of the story that are most relevant. In every culture there are dark, violent aspects and bright moments where the arts flourish and citizens prosper. My studies focus on the education and general well-being of children aged from 4 to 7 years of age. Having this age group in mind, I focus more on the daily life of the inhabitants or the carefree moments of the palace and less on the intrigue and the plots that are involved in the struggle for succession to the throne. The battles were captured in a more fairytale-like tone, as is the case with all historical events when the audience is young, thus fueling the interest in the past and helping the child to memorize the events in a pleasant way. Having this contact with history from an early age will give children a better opportunity to develop their knowledge, as they grow older, by studying in depth the complexity of the thousand-year-old Byzantine Empire in terms of diplomacy as well as the darker and lighter aspects of each personality.
3) Do you think unity is important especially in the sense of content creators to work together on collab projects to promote certain topics of history?
Ioanna: Collaborations are very important and really help to highlight each historical period in vivid colors. They give “life” to stories that should not be forgotten. In projects where more participants are involved, it seems that a rounder, dare I say better, approach to the events is achieved to an astonishing degree, as well as the promotion of the respective work to a larger audience. Both of the factors above are crucial for communicating such issues.
Based on all the answers of the 4 interviewees here, again this surely shows that in one hand there are some that are actually willing to bring Byzantine history to a new level by creating new and unique content related to it from engaging posts, to artworks, films, and even children’s books which have a Byzantine setting.
Other than that, these answers show that Byzantium sure enough should deserve more attention in mainstream media as it has a very interesting story while it had such a significant impact in many parts of the world whether culturally, politically, or religiously, and at the same time too that there are so many more projects wherein Byzantine history can be applied to and not just in scholarly research papers. Out of all the 4 interviewees, I would say the one with the most unique concept and things to point out is Ioanna as first of all her idea of using Byzantium as a setting for a children’s book is very unique and something I’ve never heard of before as first of all Byzantine history is so complex and violent that it’s hard to imagine it being a setting for a children’s book, but at the same time she makes a point too as Byzantine history is so interesting and thus children should be introduced to it from a young age first by teaching it to them in a more “fairytale-like” way as she said or rather a censored version before proceeding to teaching them the actual history.
True enough, I totally agree with her here as by doing Lego films such as “House Komnenos” I would like to introduce people, especially younger ones to Byzantine history first in a more entertaining although highly fantasized way which is to first of all get them hooked into the topic which would then get them more curious to make them do some research on the actual truth about Byzantine history. Lastly, the one question I asked everyone here was about unity and how important it is especially in doing collab projects on the said historical topic, and certainly all 4 of them said it is very important as when people work together on something especially if all members have a particular skill, the end product is always of better quality. I also agree here on this point, as my overall mission in doing Byzantine history content is to work together with other content creators as each of us can inspire each other and at the end make a unique and high-quality output. The importance too of working united is that it will benefit not only one creator who would end up getting ahead of everyone else, but it will let everyone working together get ahead at the same time and pace, and this reason in which no one should be left behind is why I believe in unity for content creators especially when it comes to Byzantine history which is a topic still not yet so popular but is gaining ground.
And now this wraps up this article on my latest Byzantine Lego film “House Komnenos” and certainly the process of making this film was a very exciting roller-coaster of a journey full of successes and dull moments, unpredictability and certainty, and of course great moments when it came to interacting with other content creators from different parts of the world. For now, the success of my film would still continue to grow as it has just been a month since it was released, and since the film is on Youtube it is there to stay, therefore even years from now people will come across it and may find something interesting about it hopefully. Of course, I would like to thank everyone that took part in the creation of my latest Lego film from the voice cast to the crew and even to those who just helped in the least way possible such as by sharing it to their Facebook pages or Instagram stories, recommending it on their Youtube channels, or even by suggesting soundtracks that made it to the final cut of the film itself.
As of now, after spending months creating this masterpiece Lego film and having just released its deleted scenes video, I would rest for now, and if I would make videos, most for now will just be quick narrated videos with my art or other creators’ art in them- again to fulfill my goal of unity- since these videos do not require such effort to do. Of course, in the future I do plan to make another Lego Byzantine film again but still have no clear concept in mind, but if I am to do one again, it would again be of course a united international collaboration project like for this film. Truly, this film was the first time I’ve experienced working on something big that is an international united collaboration project, and at the most, I could say it was a good starting-point in doing projects like these, and at the end it really shows it was a united work with a large voice cast and music provided by other producers instead of a film where one person voices every character using different voices and all soundtracks from one artist. Overall, the main highlight when it came to working on this particular film “House Komnenos” was not so much producing something from my wildest dreams or working on a project I have wanted to create for such a long time, sure these were the highlights too, but the greatest one was that I was able to work on it as a united international collab project, and hopefully for my future No Budget Films projects I would work on them the same way as I did with this one. Now, after all these months of putting this epic piece together, I can say it’s all over and it has paid off, and of course No Budget Films will return! Now before I conclude this, I would again like to thank all those that participated in this interview as your answers were truly inspiring especially in the sense that Byzantine history should get more attention and that it can also be made into more entertaining means including Lego films, but more so you really inspired me a lot especially in believing that unity is very important. Anyway, this is all for this article, this is Powee Celdran the Byzantine Time Traveler and the creator of No Budget Films… Thank you for your time!
“Basil: Basileus does an excellent job not only in bringing to life the highly climactic Byzantine Empire of the 10th century but it makes us as readers today see the empire more clearly as it is told from the perspective of Sigurd, a foreigner just like us people today getting know the Byzantine world. There is not a single dull moment in the entire novel yet it is just the start of a long and exciting story that is to come, that of the legendary Byzantine emperor Basil II.” -Powee Celdran, the Byzantine Time Traveller
WARNING: THIS ARTICLE CONTAINS SOME SPOILERS!!
If you do not want any spoilers, please order Basil: Basileuson the site of Byzantine Tales.
Welcome back to another article by the Byzantium Blogger! It’s been quite a while since I last posted something on this site, but now I’m back and this time with a new special edition article which will be a review on the new Byzantine graphic novel Basil: Basileus by no other than Byzantine Tales, the creators of the Byzantine graphic novel Theophano: A Byzantine Tale which I also read and made a review on last year (read it here). Now this novel I will be reviewing here is the direct sequel to their previous hit graphic novel “Theophano: Byzantine Tale”, and of course since this article will be reviewing the book it will contain SPOILERS, so it’s best you check out their site (click here) and order a copy of it before you read this. Now this sequel novel happens to be the first chapter of a series on the title’s character which is no other than the famous Byzantine emperor Basil II (r. 976-1025) and just like the Theophano novel, it is again written by Spyros Theocharis (follow on Instagram @spyrosem) and illustrated by Chrysa Sakel (follow on Instagram @chrysasakel). As the title suggests and with it being the first part of a series, this one discusses the early life of the legendary Byzantine emperor and what shaped him to be a strong emperor that struck fear into his enemies from a weak palace prince. The title too in itself definitely also shows that it is a sequel to Theophano as the title’s character Basil is sure enough the son of Theophano who was the protagonist of the previous novel, while the title on the other hand being “Basil: Basileus” means “Basil the emperor” as Basileus was the title that the Byzantine emperors were addressed as. Now as I reviewed their previous hit novel last year, it is about time I now review its sequel which is just equally as great as the previous one if not better as it is much more concise, more action packed, and does a great job in highlighting the lead characters and their personalities very well. Additionally, this novel has a very unique element now that it shows Byzantium and its society from the perspective of a foreigner, in this case being the Varangian (Viking) Sigurd, a rather fictional character introduced to the story who was originally a Varangian warrior fighting for the Kievan Rus’, captured by the Byzantines, brought into the Byzantine army, and during his stay in the Byzantine Empire in the 970s during the reign of Emperor John I Tzimiskes (r. 969-976) witnesses basically everything that goes on from heated battles to political intrigues. Although the young emperor Basil II is the title character, when reading it, it would actually seem more like Sigurd is the lead character as he is the one driving the story rather than being the one the story revolves around, whereas Basil is the one who the story revolves around as it talks about his rise to power whereas Sigurd is the one who takes part in most of the action, thus by having two lead characters, both Sigurd and Basil appear in the cover. As for this article, I will be discussing some perfect reasons on why to read this novel, some opinions I have on it, and my recommendations. This article too includes a Q&A with the creators wherein I asked them about some elements in creating the novel as well as a few strategies in marketing Byzantine history, similar to what I asked them in a previous article (read it here). Although unlike the article I made reviewing the previous novel Theophano which has my fan casting for the novel, this one will not have one as this article is basically just reviewing the first chapter in this series as the creators said this is just the first part of a series of at least 4 novels, thus I will do a fan casting for it when the entire series of Basil II is completed.