Byzantine Alternate History Series: Chapter V- Emperor Artavasdos, the Unlikely Hero of the 8th Century

Posted by Powee Celdran

DISCLAIMER: Although this is mostly a work of fiction, it is largely based on true events and characters. It seeks to alter the course of actual events that transpired in the 8th century AD. This story will begin with events that happened in real history but will become fictional as it progresses. Also keep in mind that this story has some content that may be disturbing to some readers.

Previous Story: Byzantine Alternate History Chapter IV- 7th century

“Icon comes from the Greek word “eikon”, which means “images”, but in the Greek-speaking Roman world, before the advent of Christianity, eikon was usually used to describe portraits of humans.” -Leslie Brubaker, Inventing Byzantine Iconoclasm (2012)

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Welcome to the 5th chapter of the Byzantine Alternate History series by the Byzantium Blogger! Last time, in chapter IV of this series, I went over the turbulent 7th century which saw the end of the early era of the Byzantine (Eastern Roman) Empire or Late Roman era and the beginning of its Dark Ages together with the sudden expansion of an unexpected empire, the Arab Caliphates as well as the turbulent reign of the autocratic emperor Constans II (641-668). The 7th century was a major turning point for the Byzantines as here they had lost more than half of their imperial territories first to their long-time enemy, the Sassanid Persian Empire which the Byzantines managed to defeat but just shortly after it, the over exhausted Byzantines were to face the rise of an unexpected enemy from the south, the Arabs who would stop at nothing to conquer in the name of Islam, which for the Byzantines could have been their end. The Byzantine Empire still at least managed to survive the expansion of the Arabs but it had cost them a lot as a large portion of their imperial territories, most importantly the rich provinces of Egypt and Syria were forever lost to the Arabs while the Sassanid Empire on the other hand had completely fallen to the rule of the rising Arab Caliphate by the mid-7th century. It was in reign of Emperor Constans II when things began to totally change for the Byzantines, first in terms of territory that with a great loss of it, the Byzantines had to adapt to these changes to increase military presence in order to check the expansion of the Arabs, thus leading to a reconstruction of the empire’s administrative system to the creation of smaller military-controlled provinces known as Themes in Asia Minor (Turkey), which would be the empire’s new heartland. On the other hand, the 7th century had also seen the major shift of Byzantium in terms of language and culture from Latin to Greek, though despite this drastic shift from Latin to Greek, the Byzantine Empire still and would always remain the Roman Empire continued with its emperors still called “Emperor of the Romans”. In the previous story, I went with the possible what if scenario of Constans II actually relocated the Byzantine Empire’s capital to Syracuse in Sicily which he did in fact plan to do seeing that Constantinople was far too dangerous and also if he survived the assassination attempt on him in 668 and living long enough to permanently divide Byzantium in half so that it would be much easier to protect and preserve for much longer. The previous story’s main topic on Constans II moving the capital to the west and dividing the empire in 2 parts between his sons with one based in Constantinople and the other one in Syracuse could have actually benefited the empire a lot as having an emperor in the west could help restore Byzantine rule in Italy which by then had already been slipping away to the rising power of the Lombards but also having the capital there could ensure the Byzantine reconquest of Egypt and North Africa from the Arabs. However, since the stories in this alternate history series are not continuous with each other, this story will go with the course of events in real history, therefore Constans II did die in 668 assassinated in his bath and his plan to move the capital west to Sicily never came to happen and from 674 to 678, Constantinople would be put under siege by the Arabs with Constans not being around to come to the aid of his son, the new emperor Constantine IV, although the Byzantines happened to win this war in reality and weaken the Arabs. What will continue though from the previous chapter will be the new “dystopian” condition the Byzantine Empire is at from being a world power like it was in the 6th century to now having to fight on the defensive for its survival against the endless rapid expansion of the Arabs and its people now having to live in constant fear, which is why this dystopian-like period for Byzantium would be known as the “Byzantine Dark Ages” going on for over 2 centuries until the Byzantines turn the tide of war against the Arabs from the defensive to the offensive. This new “Byzantine Dystopian” style for this alternate history series had started in the previous chapter as the Byzantine Dark Ages had begun and will continue on to this chapter where things will go at first from bad to worse until things will slowly get better again and as the dystopian Byzantine world from the previous story will continue to this one- despite the alternate history outcome from last time not continuing here- a lot of the elements of the dystopian Byzantine world will return here including the political instability and usurpers, emperors with a dictatorial style of ruling, people resisting against the rule of the emperor to change society, an empire in a dangerous situation, constant war and economic crisis, the new dystopian-like Thematic System, and unimaginable new technology like the superweapon Greek Fire. This story will begin with a background on the real history of Byzantium in the late 7th century briefly covering the reigns of Constantine IV (668-685) and his son Justinian II (685-695), followed by a 22-year period of anarchy (695-717) which had seen a change of emperor 7 times and with all this instability, the Arab Umayyad Caliphate which had been weakened by the Byzantine victory of 678 would once again come back with a vengeance taking over Byzantine lands including Carthage ending Byzantine rule in North Africa once and for all. The year 717 then would be a very crucial moment as Byzantium which after 22 years of instability would face another siege on their capital, Constantinople by the Arabs but at the end, the Byzantines under their new emperor Leo III the Isaurian would win once more and slowly turn the tide of war against the Arabs. The siege of 717 would then be remembered as the “Battle for the Fate of Europe”- more than the Battle of Tours in 732- as if things went in favor of the Arabs, then the Byzantine Empire could have ended right at this moment, thus this would allow the Arabs to continue expanding deep into Europe, and now if not for the Byzantine victory here most of Europe would have fallen under Islamic rule and history as you know it would be totally different and it was here in this battle where the Byzantine Empire and more particularly Constantinople would best be remembered as the wall that had protected Europe from the advance of Islam, in which Byzantium will prove to do just that many more times. This story will not yet end here and will also not be the what if scenario if the Byzantines lost and the Arabs won and how Europe would be different because of this, no, instead it would continue further on into the reign of Leo III (717-741), the founder of the Isaurian Dynasty which shows an even more dystopian side to the history of the Byzantine Dark Ages mainly due to his anti-icon policies known as Iconoclasm or the breaking of religious icons (painted human images) that will shake and split the empire’ population and plant the seeds for its permanent split with the western world or the Great Schism. This event in Byzantine history is one of its oddest in their 1,100-year history as the Byzantines being Orthodox Christians would surely be known to highly value their religious icons, but true enough there was a time when icons were outlawed as the emperor Leo III saw it as sinful therefore blaming all the empire’s setbacks against the Arabs on the overly excessive use and veneration of them. Now when it comes to doing a kind of dystopian style story set in the Byzantine Empire, the 8th century is a perfect time as like in all dystopian stories where a kind of autocratic government in charge outlaws something creating massive unrest and resistance, here in Byzantium the same can be said when the imperial government had outlawed religious icons which therefore outraged half the empire’s population while the other half supported it. This time in Byzantine history thus shows that an issue that may seem so small which here is about the use of icons could cause so much tension not only among the people of the empire but in the unity of the entire Christian Church as well. A little-known fact too is that something as small the banning of the use of icons by Emperor Leo III was a total major turning point in medieval history which would start the permanent schism between the Church of the east (Orthodox) and Church of the west (Catholic) and for the Byzantines, this was another period of great unrest despite having come out of a previous one and once again another episode in the endless religious debates of Byzantine history. The 7th century then was a major turning point as the Byzantines would for the first time face the expansion of the Arabs now having to fight on the defensive, while the 8th century with Byzantium at its lowest point would be another major turning point as it is here mainly due to Iconoclasm when the permanent schism both politically and culturally between Byzantium and Western Europe would start growing becoming something like a centuries long “Cold War”. The period of Iconoclasm in the Byzantine Empire would not only be during Leo III’s reign but would go on for over a century which totally deepened its divide with the Latin Catholic west, although this growing divide with the west could have been reversed if Iconoclasm could have ended earlier and it surely did almost happen shortly after Leo III’s death in the year 742 when the Armenian Artavasdos, a loyal general of Leo III who helped him come to power in 717 who was however secretly against the Iconoclast policy usurped the throne from Leo III’s son Constantine V for the sake of ending Iconoclasm and restoring the use of icons, although in real history, the rebellion of the usurping emperor Artavasdos failed while the even more extreme Iconoclast Constantine V succeeded and would rule the empire for 3 more decades. Now the big question this story will tackle in its climax is what if Artavasdos’ rebellion succeeded and if the use of icons would be restored earlier on, would this lessen the chances for the permanent schism between Byzantium and the west and preserve Church unity?    

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Flag of the Byzantine Empire

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Note: Since this story is set in the 8th century after the fall of the Western Roman Empire, the Byzantine characters will be now referred to as Byzantines, not Romans.

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The Byzantine Empire in this story’s setting, 717 (purple)
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Map of the expansion of the Islamic Rashidun and Umayyad Caliphates (622-750)

For this article, I am working in collaboration with Mario Puyat (follow him on Instagram @mariopuyatrewreplays and on Twitter @mario_puyat), a friend of mine who in this case helped me put this story together, thus making this story the second one in this series to be done in collaboration with someone (the last one being chapter III). In my previous special edition article wherein I interviewed 5 of my friends by having them react to quotes said by Byzantine era people, Mario happened to be one of these 5 and now he is returning for this article to give his take on Byzantine history despite not being so completely familiar with it. To give a quick background on Mario, he is a 22-year-old film student who plans to direct films and write movie scripts while at the same time is also a pop culture enthusiast being a big fan of the Star Wars, Marvel, and DC universes as well as of young adult dystopian stories, in which story’s genre will somewhat be just that, except not so much a young adult type. On the other hand, when getting to know me, Mario had developed quite an interest in Byzantium as well and not to mention, he previously helped me in making my Lego Byzantine epics for my channel No Budget Films as a co-producer as well as being a voice actor for a number of Lego Byzantine characters in my films, most notably the leading character Emperor Andronikos II Palaiologos from the 2020 Lego 13th century Byzantine epic War of the Sicilian Vespers. Though neither a historian nor a passionate Byzantine history enthusiast, Mario has a passion for writing stories, which is why I chose him to have a part in the creation of a chapter of this series, and this one here is the perfect one for someone like him to have a part in as this one as I would say is something not so entirely Byzantine in the sense of being stuck in the past, but rather something more relatable to modern readers and pop culture enthusiasts as it has quite a modern take on it being a dystopian style story with a bit of family drama and intimate romance despite being set in the 8th century Byzantine Empire. In this 12-part series, I on the other hand wanted to experiment as well by having someone who isn’t so entirely familiar with Byzantium’s take on Byzantine history as after all, I do want to make the rich and fascinating history of Byzantium more accessible to a wider variety of people and not only limited to scholars and historians, and part of this means experimenting with the history of Byzantium by making some kind of fan fiction out of it, which is exactly what I’m doing here. Though most of this story is basically me writing it, Mario’s part comes in when creating the personalities and actions of this story’s characters to fill in the blanks in where history does not record them such as these characters personalities and intentions, so therefore, despite these characters being real ones, they had to be embellished here for the sake of creating a full story. When creating this story, I also did some extensive research using more scholarly but fun sources online such as the Byzantine history Youtube channels Kings and Generals, Eastern Roman History, and Thersites the Historian, as well as no other than the highly comprehensive History of Byzantium Podcast by Robin Pierson.

Now when it comes to the dystopian genre of stories, many would immediately think of only modern ones most notable George Orwell’s 1984– which I was also a great fan of and made fan fictions of it too-or more recent novels like the Hunger Games and Divergent series, but as it turns out, the dystopian genre is not only limited to a modern or futuristic world setting, but can go as far back as to the medieval era Byzantine Empire, especially if you are able to look closely into its history and use all your creativity. When it comes to the entire 1,100-year history of Byzantium from the 4th to 15th centuries, it is the 8th century’s story in which this article will be set in that I am least fascinated due to the fact that it had more internal than external struggles and not so much was documented about this period which therefore is why it is also called the “Byzantine Dark Ages”, but when looking deeper into the story of this era, especially with the lack of information, it is the perfect time in Byzantine history to create a highly experimental fan fiction, which is basically this story with Byzantium under the Isaurian Dynasty. Of course, to set the stage for this story, the same thing will go as the previous stories of this series with a historical background to it which will discuss the events that led to the dystopian setting of Leo III’s Byzantium beginning where the previous chapter left off as we leave the early Byzantine era and enter the middle part, then giving a background to the leading characters such as the madman emperor Justinian II and afterwards Leo III the Isaurian who originally was Konon, a Syrian shepherd of Isaurian origins with an Eastern influenced mind together with the Armenian Artavasdos as well who helped him come to power, then we proceed to the beginning of Leo III’s reign with the epic battle of the 717-718 Siege of Constantinople where the Byzantines again come out victorious. The dystopian genre of the story then comes in at the part on Leo III’s reign (717-741) especially when the ban on icons is imposed and how the people of empire would react to it.

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Coin of Emperor Leo III the Isaurian (r. 717-741), author of Byzantine Iconoclasm

Basically, a dystopian story features the world under the rule of a totalitarian government which envisions a bright future but really everything in society just goes wrong and the 8th century Byzantine Empire of Leo III is no exception to this kind of setting. As usual in dystopian stories where some kind of freedom to do something is banned by the government, here in this case it would be exactly the same case as in real history where the use of religious icons were banned, therefore icons were confiscated from everyone who owned them and either destroyed or burned, and again like most dystopian stories which feature a kind of dictator that runs the totalitarian government just like Big Brother in 1984, for this story, the totalitarian state supreme leader character would be Emperor Leo III, the author of the Iconoclast movement and after his death in 741, his son the even more Iconoclast extremist or simply the “Icon of Iconoclasm” Constantine V, wherein the climax of the story comes in. Most dystopian epic stories too feature a protagonist who is destined to rise up and overthrow the system, and for this story, it will be the historical figure the Armenian-Byzantine general Artavasdos who in reality from 742 to 743 usurped the throne from Constantine V in the name of restoring the use of religious icons. This story then will have the very much unknown Byzantine emperor Artavasdos as the lead character who was in fact the person that helped Leo III come to power and later as Leo III’s right-hand-man was married to Leo III’s daughter Anna which is surely what also gave him a claim to the throne in 742. Now many, even those who are very familiar with Byzantium may not really know much about this usurper Artavasdos or if they do, they would just remember him as an unsuccessful usurper who never had anything important to do with real history, but when getting to know him and his plans more, you would definitely find out that he could have in fact played a crucial role in Byzantine history by reversing the repressive movement of Iconoclasm before it would grow even stronger if he was able to survive and not be defeated and blinded by Constantine V in 743. As the lead character of this story, the 55-year-old Artavasdos in 742 would be a reluctant hero who is secretly against Leo III’s Iconoclast policy but is afraid to show it as he was also loyal to his father-in-law Leo III who he helped come to power in 717 but following Leo III’s death, he would have to rise up for the good of Byzantium or at least for those who value icons and their beliefs, also because he had some personal reasons to rebel which was mainly his envy and hatred for Leo III’s son Constantine V who he felt betrayed by as Artavasdos before Constantine V’s birth was promised the throne by Leo III. For this story too, there will however be no fictional character made up for it, instead with the help of Mario, I will somewhat fictionalize these historical characters in terms of personality as history true enough does not describe what these characters’ personalities were like. The 3 leading characters who’s personalities will be created in a fictionalized way for this story will include the general and soon-to-be emperor Artavasdos who in Mario’s take in creating the story would be the emperor’s loyal general but is deeply troubled by the emperor (Leo III) having a son; Constantine V who is Leo III’s son and heir being something like a smart but somewhat odd and insane, immature, arrogant, decadent, and bloodthirsty young ruler with an addiction to pleasure who believes he is always right and is a blind believer of everything his father says most especially Iconoclasm making him someone to hate more than to like; and Leo III’s daughter Anna who is Constantine V’s older sister and Artavasdos’ wife who here for this story would be an intellectual and artistic woman who behind her father and brother’s back is the leader of the resistance against Iconoclasm who in personality is nice and calm but becomes cruel and ambitious in order to protect the interests of her family as she is also abused by her brother who had envied her too. On the other hand, the much better-known emperor Leo III or Konon too will play a major role here in the story’s first two-thirds and although contemporary historians who wrote about him, most notably Theophanes the Confessor (758-817) who strongly opposed Iconoclasm portrays him as a total villain, here in this story, Leo III’s portrayal would be more unbiased as both the talented and cunning savior emperor saving Byzantium from its ultimate extinction at the hands of the Arabs and restoring stability following the 22-year period of Anarchy despite being of low birth but also would later on be a villainous ruler for his declaration of the banning of icons plainly for superstitious reasons which resulted in thousands of valuable icons destroyed and the human rights of those who venerate and create them violated whereas some even died for the sake of freely venerating icons. The big twist here will be on Artavasdos who for the most part would be Leo III’s right-hand-man strongly enforcing Iconoclasm in the empire with Leo III still alive, though after the death of Leo, he has a big shift in character when betraying Constantine V in 742, suddenly becoming a strong fighter against imperial Iconoclasm and a symbol for those who believed in the icons, even if his main reason to usurp power was his personal hate towards Constantine V. This story too will focus more deeply on the issues in the Byzantine Empire’s Dark Ages in the 8th century showing how Byzantium is no longer like it was in the Golden Age of Justinian I in the 6th century (as seen in chapter III), most especially with the empire at its lowest point of power and the internal war against icons tearing the empire apart whereas Iconoclasm would be popular with many most especially soldiers and those from the eastern provinces while many most especially those in the western provinces and women strongly opposed it. Therefore, this story will not focus too much on the external wars of Byzantium which they also did at this time not only against the Arabs but a new enemy being the Bulgars in the north; instead, it would be something more on the society of Byzantium and of course the constant burden of religious debates that Byzantium became famous for. Also keep in mind that this story will have a lot of mature content such as blood and gore, disturbing moments, language, substance, and a lot more.

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Guide to the Thematic System of the Byzantine army (from Wikipedia); this article contains a lot of terms of Byzantine army units
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A Renaissance era depiction of Byzantine Iconoclasm (breaking of religious icons)

Related Articles from The Byzantium Blogger:

Byzantine Alternate History Chapter IV- Constans II Relocates the Imperial Capital to Sicily

Byzantine History for Everyday People- Reactions to Quotes from Byzantium

Around the World in the Byzantine era- Part I (300-1000)

12 Turning Points in Byzantine History

The Art of War in the Byzantine World

A Guide to the Themes of the Byzantine Empire

The Sieges of Constantinople

Lesser Known and Would be Byzantine emperors (695-1453)

Natural Disasters in Byzantine History

Related Videos to this era:

The 22-Year-Anarchy (Eastern Roman History)

The Arab Siege of Constantinople, 717-718 (Kings and Generals)


The Leading Characters:

Leo III the Isaurian (aka. Konon)- Byzantine emperor (717-741)

Artavasdos- Leo III’s imperial partner and Byzantine general, Strategos of the Armeniac Theme

Anna- wife of Artavasdos, daughter of Leo III, leader of the resistance against Iconoclasm

Constantine V Kopronymos- son and successor of Leo III

Anastasios- Iconoclast Patriarch of Constantinople

Niketas- Byzantine general, son of Artavasdos and Anna

Nikephoros- son of Artavasdos and Anna

Tzitzak- Khazar wife of Constantine V

Maria- Byzantine empress, wife of Leo III, mother of Anna and Constantine V

Eutychius- The last Byzantine Exarch of Ravenna

Character images below of these selected characters from this story, Illustrated by Powee Celdran:

Funko pop versions of the 3 leading characters of the story created by Powee Celdran- Artavasdos, Anna, and Constantine V:


The Background (The Themes, Justinian II and the 22-Year Anarchy, 695-717)         

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Since the late 630s, the Byzantine Empire had lost a great amount of territory, most notably the rich provinces of the Levant (Syria and Palestine) to the sudden expansion of a new enemy, the Arab Rashidun Caliphate or Islamic Empire from the deserts of Arabia in the south. The Byzantines never expected the people from the deserts of Arabia to be such a threat until the unexpected happened for Byzantium when the people of Arabia all united under the new faith of Islam and their unity combined with their ability to travel across deserts with such speed turned the Arabs from scattered tribes in the desert to a world power in an instant. In only about 20 years since the birth of Islam, the Arabs had now controlled much of the Middle East as well as Egypt which they had conquered from the Byzantine Empire and by 651, the Arabs had completely conquered all of Persia destroying the Byzantine Empire’s traditional mortal enemy, the Sassanid Empire, thus the Arab Caliphate replaced the Sassanids as Byzantium’s eastern mortal enemy.

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Flag of the Rashidun Caliphate, the 1st Islamic Empire

Meanwhile, as the Byzantines lost most of its eastern provinces mainly Egypt and Syria, Asia Minor became its new heartland while the Taurus Mountains in Eastern Asia Minor would be its natural barrier against the expansion of the Arabs, although the Arabs were creative that when knowing they were unable to cross the Taurus Mountains into the Byzantine heartland, they soon enough began constructing their own navy after taking the ports of Syria and from there, they would begin attacking Byzantium by sea. By the 7th century, Byzantine territory had drastically shrunk not only because of the expansion of the Arabs but with the loss of almost the entire Balkans (Southeast Europe) to a number of external enemies mainly the Slavs and this was a devastating loss as the Balkans played a major role as the recruitment center for soldiers in the Byzantine army. In the mid-7th century, the Byzantines still at least had control of half of Italy as the other half fell to a new enemy being the Lombards and some of North Africa as the rest fell to the Arabs, though these remote parts of the empire were not under the direct rule of the emperor but of a semi-autonomous governor known as the Exarch who answered directly to the emperor and there were two of them controlling their own Exarchates, the two being the Exarchate of Ravenna that controlled Byzantine Italy from Ravenna and the Exarchate of Africa that controlled North Africa from Carthage. Now with the Byzantine Empire so heavily reduced in size and population and the heartland now being Asia Minor, the emperor Constans II (r. 641-668) saw the need to reorganize the empire’s administrative and military structure more particularly in Asia Minor, thus leading to the creation of the Thematic System or Themes between 659 and 661 which were smaller military-controlled districts named after their respective armies that controlled them.

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Emperor Constans II of Byzantium (r. 641-668), Illustration by Powee Celdran

Basically, in these new shrunken provinces or Themes, each of them had a mobile army assigned to it while recruitment too was done locally per Theme to increase the number of soldiers, while all young men too living in these districts were encouraged to join the army in exchange for land given to them, to also ensure their full loyalty to the empire. Each of these Themes were under a general called a Strategos who was both the top commander of the Theme’s army and the provincial governor and each of the Themes was to provide both soldiers and resources for the empire. The main purpose though for the Themes was more in terms of military matters as when the eastern border would be under attack, the army stationed in that Theme near there would immediately come to the rescue while on the other hand when another part of the empire would be under attack, the emperor could simply have another Theme’s army come over to that part, which therefore was a smarter defence method rather than how things were before when an entire army had to march from one end of the empire to the other when a war broke out. The first 5 Themes created under Constans II were all in Asia Minor and these were the Anatolic (Anatolikon) Theme found in Central Asia Minor, the Armeniac (Armeniakon) which was the largest one found in Eastern Asia Minor next to the border of the Arab world, the Thracesian (Thrakesion) Theme in the western coast of Asia Minor, the Opsikion Theme in Northwest Asia Minor right across the sea from Constantinople which consisted of the most elite army of the empire though as you will see would be the troublemakers, and lastly was the Karabasian (Kibyrrhaioton) Theme in the southern coast of Asia Minor which was basically the one controlled by the navy. While the Themes were being created, the Arab Caliphate entered its first civil war or the First Fitnah (656-661) which gave the Byzantines time to recover but at the end in 661, the Arab Rashidun Caliphate was destroyed and replaced by the new Umayyad Caliphate under Caliph Muawiyah I who made the Caliphate based in Damascus in Syria a more organized state and as the first Umayyad caliph or emperor, he was fully intent in taking over Constantinople. Knowing the Constantinople was too dangerous in location, Constans II in 662 left it for good later finding himself in Sicily wanting to make Syracuse his new capital which was also part of his plan in launching the Byzantine reconquest of Egypt and restore Byzantine imperial presence in the west but in 668, he was assassinated in his bath, thus his plan to both relocate the capital west and take back Egypt failed.           

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The Byzantine Empire in 650 (orange) under Constans II
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Cavalry of the Arab Rashidun Caliphate, 7th century
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Map of the first original 5 Themes of Asia Minor created under Constans II
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Damascus, capital of the Umayyad Caliphate beginning 661

Following the death of Constans II in 668, Caliph Muawiyah I using his fleet took over some of the Byzantine ports of Asia Minor launching the first Arab Siege of Constantinople in 674, although this was not really a major attack but a series of intermittent skirmishes on Constantinople by the Arab army and fleet and up until 677, the siege was not coming into any results until the young emperor Constantine IV (r. 668-681), the son of Constans II counter-attacked the Arab fleet head-on using the secret superweapon Greek Fire for the first time totally obliterating the Arab fleet and army.

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Emperor Constantine IV (r. 668-685), son and successor of Constans II

In 678, the Arabs fled Constantinople and the Byzantines, thanks to Greek Fire emerged victorious while Muawiyah later signed a truce with the Byzantines agreeing to pay them annual tribute and return to them the islands and ports they previously captured from them. Following the death of Caliph Muawiyah in 680, the Arab world again fell into civil war which here was the Second Fitnah going on for the next 12 years, thus giving Byzantium some relief and time to recover after all the damage the Arabs had inflicted on them. Meanwhile, despite Byzantium for now saved from the threat of the Arabs, another new enemy would come for them from the north which was that of the Nomadic Bulgars from the Steppes near the Volga River in today’s Russia as when losing a war with Nomadic Khazar people of the area, the Bulgars were forced to migrate south to lands they could settle in, and the only available land was Byzantine Thrace (Southeast Europe). Leading the migration of the Bulgar hordes into the Balkans in 680 was their ruler or Khan Asparukh and with the eastern borders of Byzantium secured, considering the Arabs were again in conflict with each other, Emperor Constantine IV summoned the armies of all the 5 Themes to confront the Bulgars in battle at the empire’s northern border, the Danube Delta, where the Bulgar army led by Asparukh had already assembled at.

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Asparukh, Khan of the Bulgars (r. 681-700)

After assembling the Byzantine army at the Danube Delta, Constantine IV had to rush back to Constantinople after falling ill, although he also had more important matters to attend to, which here was the 6th Church Council wherein at the end, he succeeded at declaring the religious controversy of Monothelitism which his father stood for a heresy and reaffirming the Orthodox belief in the natures of Christ. Meanwhile, with the emperor not present in battle, the Byzantine army panicked and were thus defeated by the Bulgars here at the Battle of Ongal in 680, and as a result Constantine IV in 681 had to cede Northern Thrace to Asparukh acknowledging the birth of the Bulgarian state there or Bulgaria, which true enough is today’s Bulgaria. From here on, the Bulgarian state was born and there to stay which would later be both a valuable ally and brutal enemy to the Byzantines in different times as you will later see, and Constantine IV despite losing Northern Thrace to the Bulgars still remained popular as he solved a difficult religious controversy and successfully defended Constantinople from the Arabs earlier on, while at this time he would also create the new Theme of Thrace to further protect Constantinople from the nearby Bulgars. In 685, Constantine IV died at only 33 from dysentery later becoming a saint, and was here succeeded by his 16-year-old son Justinian II (born 669) who as the new emperor was very ambitious wanting to live up to the emperor he was named after, Justinian I the Great (r. 527-565), Byzantium’s most influential ruler and also a saint, although Justinian II did not have which Justinian I had being the vast amount of wealth to carry out such ambitious conquests and building projects considering that the Byzantium of Justinian II was weakened and exhausted compared to the powerful Byzantium Justinian I inherited back in 527.

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Emperor Justinian II in his 1st reign (685-695), son of Constantine IV

It also happened here in 685 over in Byzantine Syria at the town of Germanikeia (today’s Kahramanmaras, Turkey) where a boy named Konon who would later be emperor was born to a simple family of Syrian and Isaurian origins as an only child and from a young age, Konon would develop the ability to speak the Arabic language together with his native Greek as his name suggests, but at the same time he could understand the culture and mind of the Arabs due to the fact that living close to the border of the Arab Caliphate, he was exposed to Arab people who came to his town to trade and from them, he learned everything about their culture. The one thing about the beliefs of the Arabs that intrigued Konon most was how they disapproved worshiping God through icons or the form of a human image as it was strictly forbidden for the Arabs as Muslims to worship God that way considering it as idolatry and as a Christian, Konon thought this was true enough the right way to worship God. Another factor that had influenced Konon’s stance against icons too which will be shown in his time as emperor later on was that coming from the east, most people there were Monophysite Christians, those who believed Jesus Christ was fully divine and not human, therefore as God it was not right to have an image of him unlike the Orthodox Christians of the western parts like Constantinople who worshiped Christ as God with images. On the other hand in the Armeniac Theme in 687, the person who will later help Konon come to power, Artavasdos was born, although history does not record his date and place of birth and family background except that he was a Byzantine-Armenian known as Artavazd in Armenian with “Artavasdos” as his name’s Greek translation, so for this story it will just be made up that he was born in the Armeniac Theme (Northeast Asia Minor) considering he was an Armenian and would be 2 years younger than Konon, and for this story is someone from a prominent military family.

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Greek Fire used against an Arab ship at the 674-678 Siege of Constantinople
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The coming of the Bulgars, Khan Asparukh and his Bulgar hordes arrive in Byzantine Thrace, 680

Meanwhile, back to Justinian II, he came to power with a great amount of luck as he was from the 5th generation of the unbroken Heraclian Dynasty founded by his great-great-grandfather Emperor Heraclius (r. 610-641), showing here for the first time in Byzantine history and in fact in all of Roman history that a dynasty ruled on for 5 generations in one straight hereditary line from father to son, but little did Justinian know he would be the last of his dynasty. The young emperor was deeply ambitious and a religious fanatic as well believing that it was his destiny to defeat the Arabs once and for all in the name of Christianity and considering the Arabs were still in conflict with each other, Justinian II’s armies successfully attacked the Arabs in Armenia and Syria thus retaking some lands the Byzantines lost and with the defeats, the new Umayyad caliph here Abd al-Malik (r. 685-705) in 688agreed to pay tribute to Byzantium.

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Caliph Abd al-Malik of the Umayyad Caliphate (r. 685-705)

Afterwards, Justinian II focused his attention on the Balkans to deal with the Slavs and take back the lands Byzantium lost to them wherein Justinian himself personally led his men in battle and at the end, he managed to succeed in defeating the Slavs while the Slavs that survived were forced to relocate to Asia Minor to repopulate it and provide more troops as the previous wars against the Arabs there killed many. Justinian II would also put the Themes his grandfather Constans II created into full effect and this meant resettling people from across the empire into them in order to balance each Theme’s population but another reason of him doing this was to limit people of the same race (e.g., Slavs) for them to not rebel and in this process, as the Slavs being seen as a rebellious people by Justinian II were moved to Asia Minor and the Mardaites who were mostly Monosphysite Christians living in Southern and Eastern Asia Minor were relocated by Justinian II to the Balkans and this would be when Konon and his family were relocated from Byzantine Syria to Thrace, though it is not clear when this happened, but for this story’s case it would be in 695 before Justinian II was deposed. Now before Justinian II was deposed, as a fanatically religious ruler, he was the first emperor to put the image of Christ in the coins used around the empire and part of his imperial policy was to crack down on the last remnants of Pagan practices, meaning banning playing games such as Dice and Tabula in public as he saw it as Pagan in origins, thus this started making him extremely unpopular.

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Coin of Emperor Justinian II (left) with the image of Christ on the obverse (left)

Justinian II too was not only unpopular for being puritanical in his policies but strongly unpopular with the rich as he increased taxes on them as well as having rich tax evaders imprisoned and tortured and instead, he favored small landowners and farmers. In 692, the Second Fitnah had ended with Caliph Abd al-Malik victorious and the Umayyad Dynasty still ruling the Caliphate, though the caliph was extremely outraged seeing Byzantine coins with Christ’s image on them as again the Arabs being Muslims strongly opposed the idea of seeing God as a human so in retaliation against Justinian II, Abd al-Malik had Islamic art put on the papyrus scrolls the Byzantines imported from Arab Egypt and due to this, the enraged Justinian II declared war on the Arabs, also because the Arabs tried to imitate Byzantine art such as having mosaics in their capital, Damascus. The peace between the Umayyad Caliphate and the Byzantines then ended right here in 692 when both forces confronted each other at the Battle of Sebastopolis in Southern Asia Minor where the Slavic warriors Justinian had resettled to Asia Minor for the first time fought in the Byzantine army but at the middle of the battle, the 20,000 Slavs for unclear reasons- although most possibly because they were never loyal to Byzantium and were forced to fight for them- defected to the Arabs and at the end, the Byzantines suffered a heavy defeat. As a result of this defeat, Justinian II had the one responsible for it, the young leading Isaurian general Leontios the Strategos of the Anatolic Theme imprisoned and it was also here when Justinian II would show how much of a madman he was when he had the families of the defected Slavic warriors in the Opsikion Theme massacred leaving no one alive, according to the historian Theophanes the Confessor (758-817), who although portrays Justinian II as a madman, which is true for this story. Justinian II would later on become even more unpopular for his autocratic style of ruling which he inherited from both his father Constantine IV and grandfather Constans II shown when he summoned a Church Council in 692 also known as the Quinisext Council in which out of his own orders demanded that all Churches including the west which was basically the Church of Rome under the pope to use eastern practices in their liturgy like the use of the Greek language, and this surely offended the pope making this one of the first steps that began the split of the Eastern and Western Churches.

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Justinian II’s Quinisext Council, 692

Another thing that would make Justinian II be labelled as a madman was how he used the taxes he brutally extracted from rich taxpayers to expand the Imperial Palace complex in Constantinople by expanding the garden and constructing a new dining hall as a way to imitate Justinian I’s ambitious construction projects, but in the process of this as Justinian II built a new fountain in the palace, a church had to be destroyed, which also turned the Church against him. In 695, Justinian II released Leontios from prison after 3 years making him the Strategos of the newly created Theme of Hellas (Western Greece), but this here would be the downfall of Justinian II as when Leontios was assigned to Hellas, the population there mostly being rich landowners rose up under him naming him emperor against Justinian II. When arriving in Constantinople with the army of the Hellas Theme, Leontios was then backed by the Patriarch of Constantinople and the people of the Blue faction of the chariot races mostly consisting of the aristocracy wherein they all plotted to overthrow the emperor.

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Mutilation of Justinian II’s nose, 695

The plot was then successful and the ministers of Justinian II who were responsible for the brutal taxation of the aristocracy were executed while Justinian II himself was caught and brought to the newly proclaimed emperor Leontios but rather than executing Justinian II, Leontios had his nose cut off, which here was practice for deposing an emperor known as Rhinokopia, as having a single deformity such as missing a nose would make someone unfit for sitting on the imperial throne as the emperor for Byzantines had to be seen as someone physically perfect. The 26-year-old Justinian II whose nose was mutilated was then loaded into a ship and sent over to the remote Byzantine colony of Cherson, a cold and desolate place north of the Black Sea in what is now the Crimea in Ukraine which was dumping ground for political enemies and the reason now why Leontios did not just execute Justinian II was because Leontios was loyal to Justinian’s late father Constantine IV who appointed him as the Anatolic Theme’s Strategos back in 682, therefore he wanted to honor his late friend by sparing his son, though this was not yet the end for Justinian II.

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Arab forces at the Battle of Sebastopolis, 692
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Slavic warriors, resettled into Asia Minor by Justinian II, defected to the Arabs in 692
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Diagram of Byzantine Constantinople’s Imperial District featuring the Hagia Sophia, Imperial Palace Complex, Hippodrome, and Polo Field

Watch this to learn more about Justinian II’s first reign, 685-695 (Eastern Roman History).

In 695, the 35-year-old Isaurian Leontios was emperor being the first ruler of the 22-year anarchy period and to consolidate his rule as he was a usurper with no ties to the previous Heraclian Dynasty he overthrew by deposing Justinian II, he spared Justinian II’s family members such as his mother Anastasia the wife of the late Constantine IV, although Leontios despite being backed by the aristocracy and Blue faction was never that popular basically because he was a usurper with no legitimate claim to the throne, and an Isaurian in origins in which the Byzantines of Constantinople till this point still saw the Isaurians being the people of the mountains of Southern Asia Minor as still barbaric and primitive, even though Leontios was only Isaurian in blood and was not even born in the mountains of Isauria. As emperor, Leontios decided to avoid making offensive measures against the Arabs which Justinian II did and instead chose to only fight defensive measures against them though the caliph Abd Al-Malik saw this policy of Leontios as a sign of weakness using it to his advantage to launch a naval invasion on Byzantine Carthage in 697, the last piece of land Byzantium still held in North Africa. In response to the Arab invasion of Carthage, Leontios sent an army and the fleet of the Karabasian naval Theme under the command the general John the Patrician to retake Carthage which happened to be successful at first until the Arab reinforcement fleet arrived in 698 defeating the Byzantines, thus Carthage here completely fell to the Arabs ending the Byzantine Exarchate of Africa. The surviving Byzantines together with John retreated to Crete where John was killed when the surviving soldiers mutinied replacing him with Apsimar, a Droungarios or 3rd in command of the Thematic Army who was of Germanic descent as his name suggests; the soldiers too named him as Emperor Tiberius III fearing Leontios would punish them for losing. The army under Tiberius III marched to Constantinople blockading it while in the city another outbreak of the Plague of Justinian from the 6th century occurred and inside the city, the Green faction of the chariot races that never wanted Leontios in power anyway switched their support to Tiberius III opening the gates for him, thus Leontios was overthrown making Tiberius III the second ruler of this 22-year anarchy. Leontios then instead of being executed suffered the same fate as Justinian II who he overthrew 3 years earlier and as Leontios’ nose was mutilated, he was sent into monastery arrest in the capital. As the new emperor, Tiberius III was at least successful in resuming attacks against the Arabs in the east led by his brother Heraclius and in repopulating Cyprus as well with Arab prisoners of war, but the one thing he failed to see was the rising threat of the exiled Justinian II returning. The one thing Tiberius III’s reign would best be known for was the end of Byzantine control over Africa with the loss of Carthage which had been under the Byzantines ever since the conquest of the Vandal Kingdom there in 534 by Emperor Justinian I’s general Belisarius, and at the turn of the 8th century, Byzantine rule over Africa was permanently lost as Tiberius III believed that taking back Carthage and keeping it under Byzantine control was too risky considering it was too far. From 698 onwards, Carthage would be under the rule of the Arabs and from here, they would continue to expand westwards joining forces with the native Moorish (Berber) people who they converted to Islam and from here, they would expand more later crossing the Strait of Gibraltar over to Spain believing it was the easier despite longer way to successfully reach and take over Constantinople.

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Byzantine era Carthage, capital of the Exarchate of Africa, completely lost to the Arabs in 698
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7th century Arab cavalry advance across the deserts of North Africa

Meanwhile, for the past 9 years (695-704), the slit-nosed Justinian II remained in exile in the cold and desolate city of Cherson along the freezing north shore of the Black Sea and here, Justinian II- for this story’s case- was put under house arrest and only allowed to walk only within the city walls once a day though made friends with a local abbot who he told his plans to, which was that of taking back the throne and having revenge on those who wronged him.

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Byzantine ruins of Cherson in the Crimea, Ukraine; exile place Justinian II, 695-704

The local authorities in Cherson soon began to know about Justinian’s true intentions and therefore planned to have him sent back to Constantinople to be tried and executed so in 704, he escaped Cherson in the middle of the night fearing for his life and so he fled west across the strait to the mainland of Caucasian Russia which here was part of the land of the Khazars ruled by their khan Busir and when there, Justinian was received well by Busir who even married off his younger sister to Justinian and when married she was renamed Theodora after the famous wife of Justinian I, again as an act of Justinian II imitating the man he was named after. Both Justinian and Theodora then lived happily in an old Roman mansion given to them along the Black Sea’s northern coast as this was once a Greek and Roman colony, though Busir was soon enough given a bribe by Tiberius III to betray and kill Justinian who was discovered to have fled there. However, Justinian soon enough knew of the plot so instead, he killed the men sent to kill him by strangling them with his own hands and afterwards fled by southwest across the Black Sea to the new land of the Bulgars to seek their alliance leaving his wife behind. On the way to Bulgaria in 705, the ship Justinian was in got caught in a storm, though at least they all survived and arrived safely in Bulgaria, now ruled by Khan Tervel, son of Asparukh who had died back in 700. Justinian II here was able to gain the assistance of Tervel and his Bulgar army in exchange for Justinian paying tribute to him and together they marched south to Constantinople and along the way in Thrace, Justinian and Tervel encountered the 20-year-old Syrian shepherd Konon, who with his family had been relocated by Justinian II there 10 years earlier. Konon here was someone who was willing to use every opportunity to get himself in a position of power, and the right opportunity came for him here when meeting Justinian II who was on his way to take back the throne and here Konon thought of finding a way of getting into the imperial service as a soldier and spy by providing Justinian II and his army with sheep to eat.

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Arabic lamb dish, cooked by Konon for Justinian II

Justinian II here at his tent privately met the young Konon for dinner which Konon prepared himself- for this story’s case- and what was prepared was a lamb dish cooked in the Arabian style with lots of flavorful spices which was a dish from Konon’s native Syria with some influences from the Arabs that had passed there and here Justinian II was greatly impressed not only by Konon’s ability to cook such flavorful food but how he could speak Arabic so fluently and how much he knew the culture and way of thinking of the Arabs. Soon enough, Justinian II together with his Bulgar allies and Konon arrived outside the walls of Constantinople where they camped outside for 3 days as Justinian was denied entry as the people still despised him even after 10 years. After 3 days, Justinian with a few of his men were able to sneak into Constantinople in the middle of the night finding a way up the 4th century Aqueduct of Valens through the waterway and when inside, he climbed down through a building attached to the aqueduct.

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Aqueduct of Valens, Constantinople

The next day, the people were shocked to see the former emperor with his nose cut-off with Bulgar soldiers walking through the city’s streets while Tiberius III after just waking up fled across the Bosporus to the Asian side of Constantinople when hearing Justinian II returned. Now back in power, Justinian II honored his promise to Khan Tervel naming him a Caesar, which now was just an honorary title, while Tervel was the first foreign ruler to receive it, and as Tervel and his army returned to Bulgaria, Justinian II at 36 was crowned again being the 3rd ruler of the anarchy period, and now known as Justinian II Rhinotmetos or “the slit-nosed” in Greek, using a replica of his nose made of gold to cover the cavity where his real nose once was as a way to make it seem he was still in perfect shape.

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Emperor Justinian II in his 2nd reign (705-711) with his golden nose replica

In 706, Tiberius III over in the Asian side of the Bosporus was captured and brought to Justinian II who as usual had Tiberius’ nose cut off and together with the previously deposed Leontios who was dragged out of the monastery, they were both paraded in Constantinople’s streets with their cut-off noses exposed before both were brought to the emperor’s box at the Hippodrome where Justinian II when watching a chariot race used both Leontios and Tiberius III as his footstools with one former emperor’s neck stepped on by a foot Justinian II as a symbol of having conquered both of them, and afterwards both Leontios and Tiberius III were beheaded followed by a purge by Justinian II on all those loyal to both usurpers leading to the deaths of thousands including Tiberius’ brother Heraclius. Konon meanwhile was sent over by Justinian II east to negotiate with the rulers of the small kingdoms of Alania and Lazica over in the Caucasus and also to spy on the Arabs there as Justinian now knew Konon knew the behavior of the Arabs, although Justinian true enough betrayed Konon here stranding him across the Caucasus, however Konon soon managed to return to Byzantine territory by foot crossing the snowy mountains with just snowshoes. Konon would then disappear into the Anatolic Theme in Asia Minor for some time now, and in this story’s case he would marry a Greek woman named Maria like in real history, though for this story’s case she would be the daughter of the Theme’s Droungarios and by this point they would have their first child, a daughter named Anna whose real birthdate is unknown but, in this story, she would be born in 708.

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Emperor Justinian II Rhinotmetos, 2nd reign

As for Justinian II in his second reign, his full purpose of ruling the empire now would no longer be for growing it but to carry out revenge on all those who wronged and humiliated him before and this is when he would be known as the bloodthirsty madman emperor he is better known as since in his second reign, he put all his energy into purging all those who opposed him and helped overthrow him back in 695, and true enough not a day went by without anyone being arrested or executed, though also in 706 Justinian’s Khazar wife Theodora and their newborn son Tiberius arrived in Constantinople being sent there by the Khazar khan Busir who now gave up the plan of betraying Justinian. Just as he did in his first reign, Justinian II resumed his impulsive style of ruling in his second one that in 708 he launched a campaign against the Bulgars and their Slav allies to gain the lands he gave up to the Bulgars in exchange for returning him to power, thus betraying Tervel who helped take back the throne in 705, though Justinian II and his forces were defeated by the Bulgars forcing him to renew his peace agreement with Tervel. The defeat of the Byzantines to the Bulgars in 708 allowed the Arabs to continue raiding Asia Minor in which in 709 they managed to capture some cities in the Cilicia, the southern coast and go as far deep into Cappadocia too and because of the defeats the Byzantines had suffered, Justinian II in his usual act of vengeance had the commanders he saw responsible for it executed, despite them being capable leaders, thus the empire would lose some of its best military leaders. On the other in 709, Justinian II turned his attention to the remains of Byzantine Italy, particularly Ravenna which he found out was the place that opposed him the most and it was true enough the aristocrats of Ravenna including its bishop that played a major part in overthrowing him back in 695. Justinian II here though succeeded in sending an expedition to Ravenna to round up and arrest all those who conspired against him, afterwards all these people were brought over to Constantinople where Justinian had these aristocrats, true enough his life-long enemies executed right in front of him while the bishop’s eyes were gouged out. Meanwhile many people were already beginning to flee Constantinople in fear of getting killed by the emperor’s orders since soon enough everyone no matter guilty or innocent as long as seen as suspicious by the emperor were put to death or killed in the confusion and because of Justinian II’s tyrannical rule, the colony of Cherson where he was banished to earlier on rose up against him in 710 under the Armenian patrician general Bardanes or Vardan, who Justinian II had just sent there to be in charge of it, and now Bardanes was someone who really desired the throne that back in 695 when Leontios seized power, Bardanes who helped Leontios eyed the throne more than Leontios. As the uprising against Justinian II in Cherson grew even worse when Bardanes allied himself with the Khazars, Justinian II in 711 then sent an army to Cherson to deal with rebellion, but instead the army sent there defected to rebels later on sailing south to Constantinople finding out Justinian II was away as he headed over to the Armeniac Theme to again suppress another rebellion against him by the aristocracy there. With the emperor gone, Bardanes and his rebel forces were let into the city by the people who were tired of Justinian II anyway and Bardanes was proclaimed here as emperor renamed Philippikos while Justinian II never made it back as on December 11 of 711 Justinian II when heading back to Constantinople to counter-attack Philippikos was arrested and beheaded at age 42.

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Tiberius, son of Justinian II at his grandmother Anastasia’s arms is hunted down by the soldiers of Emperor Philippikos, 711

Shortly after, the soldiers of Philippikos hunted down Justinian’s 6-year-old son Tiberius in Constantinople who was hiding in a church with his grandmother, Justinian’s mother Anastasia and when caught, the young Tiberius was hacked to death by the soldiers, thus fully ending the bloodline of Heraclius and the Heraclian Dynasty. Anastasia though as a woman was spared but would never be heard from again, while Justinian’s wife Theodora in this story’s case would return back to her native land of the Khazars, and Justinian’s head was then sent to Rome and Ravenna to be paraded and displayed in public whereas everyone cheered as the evil emperor was dead and although he tried to live up to Justinian I whom he was named after, he was only Justinian II and not the “Second Justinian”. A legacy that Justinian II left behind however was the introduction of the Loros or a long golden embroidered scarf wrapped around the body as the new uniform for Byzantine emperors as previously this kind of outfit was only worn for consuls in the Byzantine senate, but with office of consul now abolished, this uniform became for the emperor’s use only beginning with Justinian II, and would be the uniform for Byzantine emperors till the very end. 

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Empire of the Khazars (purple), early 8th century
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Justinian II makes the Bulgar Khan Tervel a Caesar in Constantinople, 705
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The Loros, new Byzantine imperial uniform introduced by Justinian II

In 711 as well, the same year Justinian II’s rule was finally put to an end with his execution, the Arab Umayyad Caliphate now under its new caliph Al-Walid I was at its height of power as here in 711, the Arab armies from North Africa together with their subjugated local Moorish forces there had finally begun their conquest of Europe by crossing the Strait of Gibraltar into Spain easily defeating the weakened Visigoth Kingdom. Previously, the Christian Visigoth Kingdom of Spain that had been around there since the 5th century after taking over Spain from the Western Roman Empire by the late 7th and early 8th century fell into civil war thus further weakening it that when the Arabs finally crossed into Europe through Spain, the Visigoths stood no more chance and in only a few years after 711, the Visigoth Kingdom would meet its end, although remnants of Visigoth Spain would survive as the Christian Kingdom of Asturias in the north formed by the surviving Visigoths and this new kingdom would resist against the expansion of the Arabs before turning the tide of war against them beginning the Christian Reconquista a few centuries later.

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Flag of the Kingdom of Asturias, resistance kingdom of the Visigoths in Northern Spain

The Arabs though would still stop at nothing conquering everything in the name of Islam that in only about 10 years after arriving in Spain, they had already conquered almost the entire Iberian Peninsula including what is now Portugal leaving the Christians including the ever-independent Basque people to the remote corners of Northern Spain and this was not yet the end as the Arabs were also set to conquer the Frankish Kingdom, the predecessor of France up north. In the east meanwhile, the rule of the Arab Umayyad Caliphate had already reached as far as the Sindh region in today’s Pakistan which they had conquered back in 708, thus the rule of the Arabs spanned from the Atlantic Ocean all the way east to the Indus River. Back in Byzantium, the new emperor Philippikos as the 4th ruler of this anarchy period had turned out to not really be an effective ruler as the only thing he did good for his people was finishing off the madman Justinian II but as plainly a general, he had not much experience in politics and at the same time, he as an Armenian was also a believer of the Monothelite doctrine that was condemned as a heresy by Constantine IV back in 680 as the Monothelite faith was stronger with people in the eastern regions of the empire like Armenia. In 712, he renounced the ruling of the 680 Council of Constantinople attempting to restore the Monothelite doctrine of Christ having only one energy, thus Philippikos fired the Orthodox Patriarch of Constantinople Cyrus replacing him with the Monothelite John VI, and here is when the foundations of Iconoclasm as an imperial practice was laid when the emperor had some religious icons in the capital that did not please him removed. For returning the heretical Monothelite doctrine, Philippikos soon enough became hated by his people and opposed by the pope in Rome and because of executing Justinian II, the Bulgar khan Tervel who still had some loyalty to the late emperor struck back and raided into Byzantine Thrace going as far as the Walls of Constantinople. To counter-attack the Bulgars, Philippikos sent the army of the Opsikion Theme right across the sea from Constantinople across the Bosporus to Thrace in order to push back the Bulgars which they were successful at, although when putting too much attention to fighting the Bulgars up north, the Arabs attacked Asia Minor by land again from the east. In 713, the Opsikion army rebelled in Thrace marching straight into Constantinople where the city’s garrison easily opened the gates for them as they and not even Philippikos’ bodyguards had turned out to have no loyalty towards him as he was again another usurper with no ties to the previous Heraclian Dynasty. The rebelling soldiers then caught Philippikos at the moment he was taking a nap in the imperial palace wherein they dragged him out to the Hippodrome where he was publicly blinded and after that sent to a monastery where he died some months later also in the same year as a result of his injuries from the blinding. With Philippikos deposed in 713, the Opsikion Theme army chose to proclaim Philippikos’ senior secretary Artemios as their new emperor who then was renamed as Emperor Anastasius II thinking he could be easy to manipulate but the Opsikion army here was wrong as true enough he did not want to be a puppet and so he executed the soldiers who plotted to overthrow Philippikos as a way of installing discipline. Anastasius II was then the 5th ruler of the anarchy period and it was in his reign in 713 when Artavasdos first comes into the picture whereas here he was 26 at this point and already a highly skilled soldier and for his skills, Anastasius II appointed Artavasdos as the Strategos or commanding general of the Armeniac Theme which he came from. In 714, the Arabs continuing their attacks penetrating as far as the Anatolic Theme in Asia Minor and soon enough they had blockaded the coastline of Asia Minor with their fleet and in response to the attacks of the Arabs, Anastasius II ordered that the land and sea walls of Constantinople be repaired fearing a possible siege of the city. At the same time, Anastasius II also ordered that the food supply of Constantinople be restocked to last at least 3 years, had the fleet rebuilt, and in 715 cancelled the Monothelite decree Philippikos had issued returning to Orthodoxy again by deposing the Monothelite patriarch John VI and replacing him with the Orthodox Germanus I. Konon then comes back again to the picture in 715 when Anastasius II appointed him to be the Strategos of the Anatolic Theme which he now settled in seeing that Konon possessed a lot of military skill and afterwards Konon was sent east to surprise attack the Arabs in Syria as here the caliph Al-Walid died as well which Anastasius saw as an opportunity to resume the attacks on the Arabs. Anastasius II too sent a fleet to come to the defense of Rhodes in case the Arabs would attack it but here the same Opsikion army troops that put Anastasius in power 2 years earlier felt betrayed by him thinking he sent them there to die and so they mutinied, gave up on the mission, and returned to the Opsikion Theme. The army though could not find the right person to name as their new emperor until finding an unlikely random tax collector of low birth who they elected as emperor although he was unwilling and fled to the woods to hide but was soon enough found hours later and had no choice but to be proclaimed as Emperor Theodosius III being the 6th and last ruler of the anarchy period. Constantinople was then put under siege for the next 6 months which later resulted in Theodosius III victorious and Anastasius II fleeing across the Bosporus to the city of Nicaea where he was later found in 716 and forced to abdicate and retire peacefully as a monk in Thessaloniki as Theodosius being a merciful and reluctant ruler wanted to avoid any form of bloodshed. The Umayyad Arab forces meanwhile under the command of their general Maslama, brother of the new caliph Suleiman which were still in Asia Minor in 716 laid siege to the Anatolic Theme’s capital Amorion where the Theme’s Strategos Konon with his wife Maria and daughter Anna were in after he just returned from his campaign in Syria.

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Prince Masalama, general of the Umayyad forces

Konon however knowing the Arab language convinced Maslama and his forces to leave by promising them he would be their ally if he would take the throne from Theodosius III as the fact that Theodosius was a weak and reluctant emperor gave Konon now the right opportunity to fulfill his dream of taking over the throne. In late 716, Konon had found common ground with the Armeniac Theme’s Strategos Artavasdos who also intended to overthrow Theodosius III and here in late 716, Konon proclaimed himself emperor when meeting up with Artavasdos on the way to Constantinople. Theodosius III meanwhile knowing the Arabs would soon besiege Constantinople renewed Byzantium’s alliance with the Bulgar khan Tervel though at the same time in early 717, Konon and Artavasdos when arriving in the city of Nicomedia very close to Constantinople captured Theodosius’ son also named Theodosius who was however spared and in so little time, the rebelling armies of the Armeniac and Anatolic Themes arrived in Constantinople ready to besiege it again. Theodosius III however did not want another fight and not wanting to be emperor anyway, he abdicated in favor of Konon and retired to become a monk while here on March 25 of 717, Konon was no longer Konon but now renamed as Emperor Leo III proclaiming an end to the 22-year anarchy. 

22 year anarchy
The 6 emperors of the Byzantine 22-year-Anarchy (695-717)- Leontios (top-left, r. 695-698), Tiberius III (top-middle, r. 698-705), Justinian II Rhinotmetos (top-right, r. 705-711), Philippikos Bardanes (bottom-left, r. 711-713), Anastasius II (bottom-middle, r. 713-715), Theodosius III (bottom-right, r. 715-717), art by Powee Celdran, images recreated from their respective coins 
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Umayyad Caliphate forces arrive and conquer Visigoth Spain, 711
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Map of the Umayyad Caliphate at its greatest extent, 710s

The Siege of Constantinople, 717-718 “The Battle for the Fate of Europe”

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On March 25 of 717, Konon the simple Syrian shepherd boy with a cunning mind and deep knowledge of the Arab culture was now the emperor of the Byzantine Empire Leo III the Isaurian, except the empire he now came to rule was a shell of its former self as in 717, Byzantium only controlled slightly more than half of Asia Minor, only Eastern Thrace in the Balkans, less than half of Greece, and in Italy only Sicily, the southern regions, Rome, Ravenna, and the Istrian Peninsula (part of today’s Croatia), although at least all the Aegean Islands together with Sardinia and Corsica and the remote colony of Cherson north of the Black Sea were still Byzantine as the Lombards occupied most Italy and the Slavs occupying what was once the Byzantine Balkans, and the rest of course having already fallen to the Arabs. Here in 717, Konon now as Leo III was emperor at 32 with long curly dark brown hair, a short beard, and a short and stocky built while Artavasdos here hitting the age of 30 looked somewhat like Leo except much taller and thinner with long black hair and green eyes and at the same time too, Leo’s wife Maria and daughter Anna had arrived in Constantinople settling themselves in the imperial palace.

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Emperor Leo III the Isaurian, aka Konon (r. 717-741), founder of the Isaurian Dynasty

Leo not wanting to be another usurper that would easily be overthrown possibly 2 years later again as he had literally no ties to the previous Heraclian Dynasty or any dynasty before it here promised Atavasdos to marry off Anna despite being 21 years younger than Artavasdos which was a way to establish a new dynasty and in addition to this, Leo even promised that if ever he died Artavasdos as his son-in-law would immediately succeed him to the throne as Leo had no sons but just about a month later in this story’s case, Maria happened to be pregnant which gave some joy to Leo and a bit of a sense of uneasiness for Artavasdos especially if Maria were to give birth to a son. The moment Leo III came to power, he immediately broke his alliance with the Umayyad Caliphate as he never wanted to ally with them anyway only pretending to make an alliance to get them to leave so instead, he chose the same old Bulgar khan Tervel up north who he met back in 705 with Justinian II as his ally, renewing the alliance of Theodosius III. The Bulgars meanwhile still hated the Byzantines for various reasons but hated the Arabs even more and so for the sake of keeping the new Bulgarian state alive in order to not fall to Arabs knowing that the Arabs would stop at nothing to conquer, Tervel decided to ally with the Byzantines having the Umayyad Arabs as their common enemy, although Leo III did not meet Tervel yet personally instead only exchanging letters with each other.

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Tervel, Khan of the Bulgars (r. 700-721)

Over in Damascus, the new caliph Suleiman who had succeeded his brother Al-Walid in 715 soon enough got word that Leo betrayed his promise of allying with them when a letter from Leo reached him saying he had never wanted their help anyway and only for them to leave but this here totally enraged Suleiman making him send an army of 80,000 men from all parts of the Umayyad Caliphate from North Africa to Syria, from the Arabian Desert to Central Asia together with a fleet of 1,800 ships to directly attack Constantinople under the command of again his brother Maslama intending to finally carry out the ultimate dream of the Umayyads. In July of 717, Leo III together with Artavasdos in this story’s case had already completely fortified Constantinople’s land and sea walls stationing a sufficient number of troops and by August, the Arabs now crossing the Dardanelles strait into Thrace arriving in Europe built a temporary stone wall some kilometers away from the 5th century land walls of Constantinople to guard their Thracian camp and block all reinforcements coming for the Byzantines while the fleet later sailed directly into the Marmara Sea while Leo III from the rooftop of the imperial palace saw the Arab army and fleet miles away. Now to completely seal off the city’s harbor or Golden Horn from the attack of the Arab navy, Leo III had a large chain as long as 20m placed on opposite ends of the harbor’s entrances, one side being the main city and the other side being the Galata District. The situation now seemed hopeless for the Byzantines as the 22 years of anarchy, riots, and executions issued by Justinian II depopulated the capital and its army, therefore the walls which Anastasius II luckily repaired was the city’s only hope for survival and if not for that, Byzantium would soon enough already end. However, when all hope seemed to be lost, a young patrician eunuch working in the imperial court named Eutychius– in this story’s case- presented to Leo the empire’s state secret, the superweapon of Greek Fire in which here only 3 ships were equipped with it, and this moment, the procedure of operating the weapon was given to Leo III for his and the operating team of the navy’s eyes only.         

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The Byzantine Empire in 717 (purple)
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The chain at the Golden Horn, installed by Leo III
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The land walls of Constantinople (Theodosian Land Walls), art by Powee Celdran

The “Battle for the Fate of Europe” then began when the Arab fleet attacked Constantinople from the sea while the army of 80,000 attacked by land completely surrounding the city to completely block it off from any reinforcements or food supply but luckily, the people of Constantinople had a food supply that could last for 3 years. The people inside the city were now all fearing the worst and so Leo III despite not wanting to lay his eyes on religious icons encouraged the people including soldiers to all rally under them to boost their morale as here too, with a lack of soldiers, civilians whether women or children including the elderly and monks were all encouraged to defend the walls. The first wave of attack came from the Arab fleet attacking south from the Marmara, but before arriving at the entrance to the city’s harbor, Leo III deployed the 3 large ships with Greek Fire in it right against the advancing Arab fleet which at the end totally burned down 20 of the Arab supply ships while its sailors either died burning or jumped into the water and drowned to death at the frightening sight of liquid fire emitted from a large brass gun- an ancient version of a flamethrower. Not a lot of the Arab ships though were destroyed but after seeing 20 of their ships burned by a kind of flame never seen before, the sailors decided to just give up, therefore the ships instead docked outside the Galata District unloading troops that laid siege to the walls.

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Umayyad forces at the 717-718 Siege of Constantinople

The main army however was still over in Thrace while their general Maslama chose to stay there camped outside Constantinople the whole time believing they will win this way as back in previous Arab siege from 674 to 678, the Arabs using the strategy of launching minor attacks and retreating back to their bases in Asia Minor when winter came proved unsuccessful and resulted in the loss of a lot of men. As the months passed and autumn came, the Arabs happened to run low in their food supply as there were too many of them sent on this expedition while Maslama did not expect it to last this long, therefore a group of the Arab army formed a foraging party that pillaged the countryside of Thrace to find food whether grain from the farms or mushrooms from the woodland areas. At this point when a foraging party of 4,000 Arabs searched the countryside of Thrace for food, the Bulgar cavalry army of Tervel finally came to the aid of the Byzantines and here they ambushed and completely wiped out the foraging Arabs, afterwards returning back north for the meantime. Leo III on the hand came up with the strategy of delaying the siege for the attacking Arabs since he knew winter would come soon and knowing the Arabs well, he knew that winter was their ultimate weakness as they came from the southern deserts where snow did not exist and true enough when the winter of 717-718 came, it was an exceptionally harsh one even for the Byzantines. The winter then happened to go on for 3 months with the snow covering the ground the entire time disabling the Arabs to continue attacking Constantinople’s walls but allowing the Byzantines to return to rebuilding their defences. As the months passed, the Arabs soon enough ran out food supply considering that their army was still large in number that the Arab troops had to resort to first eating their horses and camels as well as weeds, tree barks, leaves, and mushroom in which some were poisonous thus killing them. The famine soon enough grew worse as the winter passed that it was even reported that the Arab soldiers had to resort to cannibalism eating the flesh of their fellow fallen soldiers that had died either from battle, the cold of winter, or from starvation, and to mask the taste of human flesh, the Arabs too had to go as far as coating the human flesh they ate with their own shit. With the increase of the death toll in the Arab army rising each day, burying their fallen soldiers became a problem so the Arabs too had no choice but to eat their dead soldiers. At the same time too as the Arabs laid siege to Constantinople, the caliph Suleiman had also died in the town of Dabiq in Syria in September of 717 and was succeeded by Caliph Umar II who was not related to him but still ruling as part of the Umayyad Dynasty and when the spring of 718 came, the new caliph sent a reinforcement army and a fleet from Egypt making the situation for the Arabs improve by a bit. The sailors in the Arab reinforcement fleet however were mostly Christians as the Muslim sailors were already used in the first wave and being Christians, they immediately switched sides joining forces with the Byzantine navy thus turning the tide against the Arab fleet which was soon enough outnumbered. Here also in the spring of 718, Leo III had his ships with Greek Fire again attack the Arab ships blockading the Bosporus Strait from the north and with the power of Greek Fire, the entire Arab fleet blockading the Bosporus was destroyed.

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Emperor Leo III on his ship at the 717-718 Siege of Constantinople

In this story’s case, Leo III together with Artavasdos and Eutychius were on one of the ships equipped with Greek Fire and as Leo kept ordering the weapon to nonstop shoot out fire, he saw for himself that the weapon had a flaw too which was that if it was overused, it could overheat and possibly explode or shoot fire back at them, though the other flaw was that it was unwieldy as the gun was too heavy and its range for shooting fire was only a few meters. In this story’s case too, after the Arab fleet blocking off the Bosporus was destroyed, Leo together with Artavasdos got off in the Asian side across the Bosporus leading a cavalry charge themselves against the Arab reinforcement army there and by summoning the nearby Opsikion Theme’s army to march there, they both succeeded in totally decimating the 20,000 Arab reinforcements by attacking from both sides trapping them. Across the Bosporus in Thrace meanwhile, the now over exhausted remnants of the Arab army that survived the winter were still camped there and by the time the Bulgar cavalry arrived again this time with Khan Tervel personally leading them, the Arabs with no more strength stood no chance and a large number of them were massacred.

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Map of the 717-718 Arab Siege of Constantinople
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Byzantine navy using Greek Fire against the Arab ships, 718
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Greek Fire operated by the Byzantine navy
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Bulgar army massacres the Umayyad Arabs outside Constantinople during the winter of 717-718

The siege then continued to go on for a bit more than a year until August of 718 when Maslama who was still alive got word from the caliph Umar II himself to immediately abandon the siege as if it went on, then they would lose more men therefore creating a shortage of troops in the caliphate. In over a year, about 30,000 Arab soldiers had died though mostly from the winter and from the Bulgars as the Byzantines forces true enough did not do much of the fighting. While the Arabs retreated back to their ships, the last remnants of them in Thrace were again massacred by Tervel’s Bulgars. Maslama then led the army in their retreat to Syria and along the way, a storm in the Marmara destroyed a large portion of the retreating Arab fleet while the rest were also destroyed by the larger Byzantine ships pursuing them that at the end, only 5 of the 1,800 ships sent to Constantinople made it back safely to Syria. All thanks to Greek Fire, a brutal winter, the assistance of the Bulgars, and a mass defection of the Arab navy, the Byzantine Empire survived the event that could have brought about their end and with the Byzantine victory, it was not only them that was saved, but the rest of Europe as well, as if the Arabs managed to defeat the Byzantines here, then the way for them to conquer the rest of Europe would be clear. As for the Arabs, this attack on Constantinople was completely fruitless that this defeat made them swear to never attack Constantinople again and true enough this would be the last time the Arabs would attack Constantinople with full force and at the same time, this defeat would totally weaken the prestige of the powerful Umayyad Caliphate that was still at its greatest territorial extent here. Though Constantinople was spared once more, the wars between Byzantium and the Arabs was not yet over and as emperor, Leo III from here on would focus his policy on continuing the attacks on the Arabs to weaken them but first it was time for him to consolidate his rule. However, for saving the Byzantine Empire from ultimate destruction, Leo III at only 33 was hailed as a national hero and the biggest feat here was that he went from a simple shepherd boy to the savior of the empire.

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Tervel and his Bulgar army’s final attack on the Arab forces outside Constantinople, 718

Watch this to learn more about the 717-718 Umayyad Arab Siege of Constantinople (Eastern Roman History).


The Reign of Leo III and Iconoclasm (718-741)         

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Having saved Byzantium from ultimate destruction, Leo III now in 718 focused on rebuilding the severely damaged empire he inherited and luckily for Leo III, he could now finally establish his own dynasty thus ending all the instability Byzantium faced as here too in 718, his wife Maria gave birth to a son who was named Constantine after the emperor Constantinople was named after, Constantine I the Great (r. 306-337), the founder of the Byzantine Empire. With the birth of the boy Constantine, Artavasdos who was still in Constantinople here was deeply upset as he thought the throne would pass to him, but being loyal to Leo III he hid his true feelings and now after the siege was over, Leo III thanking Artavasdos for his part in helping him come to power and successfully defending Constantinople was awarded the title and position of Kouropalates which was basically the head of the imperial palace, although Artavasdos also retained his position as the Strategos of the Armeniac Theme wherein he would reside in its capital of Amasea for most of Leo III’s reign.

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Leo III the Isaurian

Meanwhile over in Byzantine Sicily in 718 as the siege was still happening, some fake news had reached there saying that Constantinople had fallen to the Arabs and in the panic there, the people named a local government official there named as Basil as their emperor as they thought there was no more emperor, but when Leo III in Constantinople got word of this, he sent a part of the army to Sicily to crush this rebellion not wanting the previous anarchy period to repeat itself. When the army arrived in Sicily telling everyone Constantinople was still theirs and that they had an emperor, the people of Sicily still being loyal surrendered the usurper Basil who was then executed right there while his head and hands were sent to Leo III. Back in Constantinople later on in 718 a few months after young Constantine was born, he was baptized by the same patriarch Germanus I who also survived the siege and in attendance were both his parents, older sister Anna, and Artavasdos who was soon to marry her, and here a very bizarre and apocryphal incident happened which was although written by sources hostile to Leo III and his son Constantine saying that Constantine as a baby took a shit on the water he was being baptized in, which here in this story’s case is true hence the origin of the nickname he would be known as later being Kopronymos meaning “shit-named” in Greek. Just a year later in 719, the ex-emperor Anastasius II came out of his monastery in Thessaloniki intent on taking back the Byzantine throne from Leo III therefore marching east to Constantinople supported by the Bulgars of Tervel who betrayed Leo III switching support to Anastasius II. In response to this, Leo III personally led the army west where he confronted the small army of Anastasius II defeating it and having the ex-emperor executed while the Bulgars retreated back north to their homeland. Leo III here by executing Anastasius II made his intention plain and simple that he was there to stay and establish a dynasty to make sure the 22-year anarchy period was no longer to last and to further make sure he was there to stay in power till death, he focused on reforming the empire, first of all by reducing the power of the Themes’ Strategos (plural: Strategoi) as he knew by holding so much power as he had seen it before with himself as a Strategos and with the Opsikion Theme overthrowing both Philippikos and Anastasius II that with this much power, an emperor could be easily overthrown and part of his reforms in the Thematic System was dividing the Karabasian naval Theme creating a new naval Theme in charge of the entire Aegean Sea with the other half of the Karabasian. In the meantime, his wife Maria gave birth to two more daughters after Constantine, the first one being Irene who in this story would be born in 720 and the next one Kosmo born in 721. Meanwhile in 720, two important events happened first was the wedding of the now 33-year-old Artavasdos to the 12-year-old Anna in Constantinople- although for this story’s case as in real history their marriage possibly happened some time earlier possibly 717- but here too in this case like in real history, Leo III made his 2-year-old son Constantine co-emperor in 720 to fully secure his dynasty, though betraying Artavasdos in the process who was promised earlier by Leo to succeed him. In the ceremony of young Constantine being crowned as his father’s co-emperor, Artavasdos as Mario put it pulled out a dagger from his sleeve although he quickly left the throne room without saying anything hiding his true feeling of being cheated. Leo III then moved to making one of his greatest achievements in his reign which was a code of laws known as the Ecloga, a continuation of Emperor Justinian I’s Corpus Juris Civilis from the 6th century.

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Leo III’s Ecloga

The legal reforms in Leo III’s Ecloga was envisioned to make Byzantium a better place to live in for all classes after all the years of war and instability and these reforms included the abolition of paying the increasingly high taxes the rich had hated and also the abolition of serfs in the empire who were then turned into landowning peasants. Another major change in Leo III’s Ecloga was in criminal law with the discontinuation of the practice of cutting off noses to prevent someone from taking back the throne as Leo saw that this practice was just silly as Justinian II in 705 came back to power anyway despite his nose being cut-off, instead Leo III replaced this punishment with blinding as this would surely disable someone from coming back to power while the death penalty was a bit too severe. True enough in the entire history of Byzantium later on, no emperor would return to power blind except for one later on in the early 13th century.          

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Emperor Leo III (left) with his son and co-emperor Constantine V (right)

The process in creating the Ecloga took several years and only in 726 was it completely finished as Leo III had to make sure these laws would work but the one particular thing Leo added here was his own stance on the excessive use of icons in the empire, and although he was not so much a religious person, he strongly believed that what he believed was for the good of the whole empire. Leo originally as Konon from the eastern provinces of Byzantium lived among Monophysite and Monothelite Christians and had also came into contact with Muslims and Jews countless times which definitely influenced him in being not a fan of icons as Jews and Muslims did not believe in worshiping God through images. These Christians in the east believing Christ was only divine could not be seen as a human as well as the Virgin Mary and saints, and seeing Christ as only God, there was no way God could be visualized and Leo despite being Orthodox leaned heavily towards the beliefs of the eastern Christians. Things for the Byzantines of the western parts including Constantinople, Thrace, Western Asia Minor, Greece, the remains of the Balkans, and the remains of Italy however were different as icon painting and veneration became a very sacred tradition as there many people were as descendants of the Greeks and Romans kept with them the old Pagan tradition of using images to worship which from statues of the old gods like Zeus and Athena turned into painted images of saints.

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Early-Byzantine era religious icon

What really disgusted Leo on the excessive use of icons among the people of Constantinople was how they used icons for everything even as godparents in the baptisms of their children and Leo as a strong believer of the 2nd Commandment Thou shall have no other gods before me had come to believe that this practice of icon veneration was already like Idolatry or worshiping other gods, therefore sinful. Back in 725 before the Ecloga was completed, Leo III made a public speech in the Hippodrome against the excessive use of icons warning people that they were offending God that way, although many here did not take what he said seriously and Leo though did not punish them too as he only wanted to warn them. Now in 726, the same year the Ecloga was finished, the unexpected happened in the Aegean Sea when the underwater volcano at the island of Thera (today’s Santorini) erupted spewing an ash cloud so high that it could be seen all the way from Constantinople and Leo III again at the rooftop of the imperial palace where he saw the Arab invasion in 717 this time seeing the ash cloud knew that enough was enough on the icons as God was definitely punishing them for their excessive use on them. For the entire 8th century so far and the 7th century before it, Byzantium faced nothing but military defeats, plague, depopulation, political instability, civil wars, and now a massive volcano eruption and here the superstitious Leo III had to find something to blame for all these setbacks and of course what he blamed it all on was his people’s excessive use on icons. Getting word soon enough that this massive eruption came from Thera, Leo III seeing this as the last straw decided to carry out his first public act against icons and so here, he ordered the large mosaic of Christ above the gate of the imperial palace or Chalke Gate removed, which was a mosaic made back in the 6th century to celebrate the victories of Justinian I.

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The Chalke Gate at the Imperial Palace of Constantinople

In this story’s case, Artavasdos in an act of loyalty to Leo III as his partner in action and the head of the palace being present in Constantinople here ordered the palace guards to take down the mosaic, although Artavasdos here deep inside did not want to carry out the job as he was married to someone who highly valued icons, the emperor’s daughter Anna wherein despite their major age gap, they were having a happy marriage. Here in 726, Anna was already a very pretty grown woman at 18 with long straight black hair, a slim built, and not very tall in height and at only 18, she already had her first son with Artavasdos which was Niketas, though in the past years for this story’s case, she busied herself in pursuing an artistic and scholarly career in painting icons as well as playing music and studying the history and politics of the empire. Anna was present at a corner of the imperial palace complex near the Chalke gate and seeing the mosaic taken down by no other than her husband truly broke her heart as she lived to make beautiful icons, although she did not fight back by running to her husband or the soldiers asking them to stop, instead she left the scene and went to her mother crying. Maria here at her room in the palace told Anna that she too despite being loyal to her husband Leo III was not for the destruction of icons and so she asked Anna to gather a number of women to fight back.

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Byzantine Iconoclasm from the 9th century Chludov Psalter

Most men were fine with the destruction of the mosaic of Christ at the Chalke Gate but the women were upset with it, and as it would turn out later on, women had valued icons a lot more than men therefore strongly condemning what would be Leo III’s Iconoclast policy and so here in this story’s case as Mario put it, Anna ordered some local women of Constantinople who were upset with the destruction of the Chalke Gate mosaic to kill the palace guard officer in charge of tearing down the mosaic. Like in real history, the officer in charge of taking down the mosaic was hacked to death by a group of angry women and following this, riots mostly led by women broke out all over Constantinople lasting for the next few years although intermittently. It was not only in Constantinople though where people opposed the first stage of destroying icons as in 727, the fleet in the Aegean Sea mostly made up of Western Greek sailors that highly valued icons mutinied against Leo III, although their small-scale rebellion was easily crushed where in this story’s case, Leo sent Artavasdos to mercilessly crush it. The uprisings in the empire over the first wave of the confiscations and destruction of icons grew worse over the next years that in 730, Leo III after being convinced by eastern bishops who strongly opposed icons, finally had no choice but to declare a general ban on icons making Iconoclasm or the “destruction of icons” a law in the Ecloga. To fully make Iconoclasm a law, the Church of Constantinople had to be in line with it too, although the Patriarch of Constantinople Germanus I who had been patriarch since 715 did not agree to destroying icons so here in 730 he resigned and was then replaced by the Iconoclast Anastasios who Leo III appointed, thus Iconoclasm was in full effect with the Church now supporting it. With Iconoclasm now a law, all icons were no matter where in the empire and how valuable were to be confiscated by imperial soldiers and to be destroyed either by being smashed or burned, while those caught holding icons were to be punished severely by getting whipped, and for those who restored broken icons or were caught painting icons were to get their hands burned. At this point though, there was still no death penalty on those who supported icons better known as the Iconodules as the laws of Iconoclasm went primarily against religious icons and not people as the icons were seen as the cause of Byzantium’s failures. A large number of monks and artists who restored icons soon feared for their lives in Constantinople or Asia Minor that a lot fled in large groups to Byzantine Greece or Italy where the imperial authorities weren’t as severe in punishing those who supported icons and Italy on the other hand would be a haven for them, especially in Rome which here was still under Byzantine rule but its autonomous ruler being the pope as usual in wanting to assert Rome’s independence from Constantinople welcomed those who fled Constantinople and the east.     

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Eruption of the Thera Island Volcano in the Aegean Sea, 726
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Destruction of the mosaic at the Chalke Gate under Leo III, 726

As the Byzantines in the 720s had been in no large conflict with the Arabs, Leo III could therefore put all his attention in cracking down on religious icons in the empire but if the conflict did not come from the Arabs, it came from the people of Italy who highly valued icon veneration as a sacred tradition.

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Pope St. Gregory II, Patriarch of Rome (715-731)

First of all, in 726 when Iconoclasm was first instituted by Leo III, the people of the Byzantine Exarchate of Ravenna which was still around here encouraged by the pope Gregory II rebelled in large numbers with such violence that the Exarch of Ravenna Paul was killed when crushing the riots. To finish off the unrest in Italy, Leo III in 727 appointed the same patrician eunuch Eutychius who helped him defend Constantinople from 717-718 against the Arabs as the new Exarch of Ravenna sending him to Italy where he first arrived in still Byzantine held Naples. Eutychius’ mission in Italy was also to find a way to remove the authority of Pope Gregory IIwho Leo III saw as a threat to his power as the pope being from the west was a strong icon supporter. Most of Italy here was now part of the Lombard Kingdom of its ambitious king Liutprand and with the Lombards being Christian, the pope was more willing to ally with them rather than following orders from the Byzantine emperor who was though in charge of Rome, and with Eutychius as the new exarch, he offered bribes to Liutprand to give up his alliance with the pope which was successful.

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King Liutprand of the Lombards of Italy (r. 712-744)

In 730, a usurper in Italy named Petasius based in the area of Umbria near Rome rose up against Leo III proclaiming himself emperor and when hearing of Petasius’ rebellion, Eutychius immediately rushed south to deal with it wherein he managed to kill Petasius in battle. On the other hand, in 730 as well, another rebellion against Byzantine rule in Italy broke out again over the ban on icons and this one happened in the Venetian Lagoon, the now growing community by the Adriatic Sea founded back in the 5th century from mainland Roman Italians escaping the Huns. Here, the Venetian people from the community of the lagoon in rebellion against the emperor proclaimed their community’s leader or Dux Ursus known as “Orso Ipato”in Italian as their independent ruler or Doge, thus the Venetian Lagoon here separated from the Byzantine Empire giving birth now to the Republic of Venice, which would be both a strong ally and a bitter enemy to Byzantium in the next centuries to come.

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Orso Ipato, First Doge of the Republic of Venice

Although wanting to be independent from Byzantium, Orso Ipato still wanted to maintain peaceful relations with Leo III’s Byzantium agreeing to provide the empire ships as an ally as long as they kept their independence and because of this, Leo III acknowledged the Venetian’s independence. Pope Gregory II meanwhile continued to strongly oppose Leo III’s Iconoclasm by encouraging revolts against imperial rule and writing letters to Leo III condemning Iconoclasm and in response to this, Leo also in 730 doing as Emperor Constans II did back in 653 when arresting Pope Martin I, also sent some soldiers from Constantinople to Rome to arrest Gregory II but due to a storm, the ship was unable to cross the Adriatic Sea and in early 731, Gregory II died before he could be arrested. Following Gregory II’s death, Gregory III was elected as the new pope and he too opposed Leo III’s Iconoclasm excommunicating all those in Italy who destroyed icons, though Leo III gave up his plans in arresting the pope seeing it was useless, instead he later put the Church dioceses of Sicily and the remains of the Byzantine Balkans under the Patriarch of Constantinople and not the Patriarch of Rome or the pope, thus replacing their bishops with those under Constantinople and here is where the soon-to-be schism between the Churches of Constantinople and Rome would begin.

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Map of 8th century Italy- Byzantine territory (orange), Lombard territory (blue)

           

In the early 730s, the Byzantines again did not get into much conflict with the Umayyad Arabs in the east as at this point, the Arabs focused more in fighting against India in the east, the Frankish Kingdom in the west, and the Khazars in the north found in the Caucasus area. In 732, the Khazar khan Bihar, son of the khan Busir who’s sister earlier on married Justinian II made an alliance with Leo III’s Byzantium and to fully seal it, Bihar sent his daughter Tzitzak to Constantinople to marry Leo III’s son Constantine who here was already 14 and quite overweight but already a learned scholar despite actually hating scholars and monks, though the young Constantine was also unstable and childish in personality- in this story’s case- but most importantly he inherited his father’s extreme disgust for icons which Constantine knowing theology more than his father believed too that God could not be painted as a human. Constantine too was believed to be a bisexual which he is in this story but when seeing the Khazar princess Tzitzak who here was 4 years older than him, he was struck by her exotic oriental beauty having long black hair, fair skin, and gray eyes.

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Khazar women’s fashion sample

In this story’s case, Tzitzak came to Constantinople in her native dress decorated with tons of gold and silver scales as well as headdress full of jewelry and not speaking any Greek, therefore having an interpreter with her and to all the people of Constantinople, her appearance totally left everyone questioning it, although this was not the first time an emperor would marry a Khazar woman as Justinian II’s wife Theodora was a Khazar although when she arrived in Constantinople in 706, Theodora was already dressed in Byzantine robes. What was particularly intriguing to those who saw Tzitzak up close was the tattoos seen around her upper-body as was a nomadic Khazar custom and the when taking a good look at Tzitzak privately in the palace’s baths to see if she was healthy which she seemed to be, Maria was shocked to see all the tattoos on Tzitzak’s body but still approved of her well-behaved personality anyway, and later when Constantine came to see her, he was surprised to see the amount of tattoos when removing her dress, but for Constantine he’d rather have an exotic foreign wife than a Byzantine woman who he found boring and conservative in dress and appearance. Tzitzak was then baptized and renamed to the Greek Irene (although would be known as Tzitzak in this story) and after being baptized she would marry young Constantine, then in the next years she would have to learn Greek which now completely took over Latin as the empire’s language.

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Sample Khazar women’s tattoos, from @laura.petresc on IG

It also happened in 732 when the Umayyad Arab forces from Spain invaded the Frankish Kingdom but suffered a heavy defeat at the Battle of Tours to the Frankish army under their general Charles Martel thus putting a full stop to the Arabs’ advancement into Europe. As for Artavasdos, still the Armeniac Theme’s Strategos with Anna would meanwhile remain in the Armeniac Theme’s capital of Amasea where they would have more children including another son named Nikephoros all while Anna being away from Constantinople for this story’s case would continue her art projects in painting icons away from her father’s eyes, though Artavasdos would see it but not react to it anyway as he still respected whatever his wife did being happily married to her. The 730s meanwhile was not a much recorded part of Leo III’s reign and so here on a few occasions, Artavasdos and Anna with their children would travel to Constantinople for some family functions wherein for this story Leo himself would cook the flavorful Arabic food he grew up with for his family this time, although in this story’s case nothing would go that pleasantly as envy and distrust would start erupting between family members especially between Anna and her father over their views on the use of icons, Constantine and Anna as Constantine would soon grow more and more envious of his older sister as she was more liked and got more praised and attention for her art and literary works while Constantine did not despite him also doing them, but the bigger hatred was of course between Artavasdos and Constantine as Artavasdos still felt betrayed by Constantine’s birth.

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Arabic food cooked by Leo III

Artavasdos when in Constantinople would try to do whatever it took to get rid of the lazy and arrogant young Constantine that Artavasdos when seeing him would mockingly call Constantine “Kopronymos” remembering the incident of Constantine as a baby shitting on the baptismal water thus angering Constantine and at one point, he intentionally pushed Constantine in the imperial palace’s halls making it look like it was an accident and another time, as Mario added Artavasdos would accuse Constantine of stealing his jewelry telling it to Leo III himself except Leo here refused to believe it seeing his son would not do such a thing. Meanwhile, Leo III’s war on icons was still brewing stronger especially in Constantinople that not a day would go by with soldiers looting churches to confiscate icons and bonfires in almost every square of the city wherein icons were burned much like in Nazi Germany where books were burned in bonfires, while Leo III too would have the previous coins of Justinian II with Christ’s image that were still around melted down to make new coins. When in Constantinople seeing icons burned in these bonfires, Anna had enough of her father’s useless and superstitious policy of destroying icons as Anna being a more educated person knew the icons had nothing to do with the empire’s setbacks.

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Sample image of faces damaged by Iconoclasm (not Byzantine)

Here in 735 for this story’s case, Anna encouraged by her mother Maria had decided to save icons from destruction, thus at the middle of the night she with a group of local women from Constantinople, the same ones who killed the palace guard officer back in 726 would horde the undestroyed or even broken icons while the city guards were asleep and would hide them all in the underground 5th century Cistern of Theodosius which they would use as their base wherein the women would restore icons at midnight. Anna had also come up with a plan for the remaining people who owned icons which was to hide them under their clothes, which is what most monks and nuns did when fleeing to Italy in order to not get caught possessing illegal icons. Meanwhile, not all religious icons could be restored since a lot which were already painted in the walls of churches or in mosaics were damaged in a way that their faces were removed leaving an empty blank spot and restoring them would definitely lead to being arrested at the spot. While in the Armeniac Theme, Anna would also travel to Cappadocia, the perfect place to hide icons especially in the deep and labyrinthian cave systems there wherein people actually lived and there, the people in which most were still for icons would restore them there or even make new ones.           

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Battle of Tours, 732- Charles Martel and the Frankish army defeat the Umayyad forces
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Amasea, Capital of the Armeniac Theme in Asia Minor
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Cistern of Theodosius in Constantinople, secret base of Anna’s resistance against Iconoclasm
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Cave systems of Cappadocia
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Destruction and confiscation of icons under Leo III

The secret resistance movement led by Anna in this story’s case would soon grow larger with more people joining it for the sake of restoring valuable icons that artists worked so hard to make, though neither Leo III nor Constantine nor even Artavasdos knew of Anna’s movement although Artavasdos and Anna’s sons Niketas and Nikephoros soon will and would join their mother’s cause against their grandfather. Now on the other hand, the Arabs won a major victory over the Khazars in 737, thus the Arab forces resumed their raids into Asia Minor attacking in two sides although never intending to attack Constantinople again after the failure of 718. Back in Constantinople, Constantine by here was now no longer a child but in mentality still was especially in how he envied his older sister Anna as she got more attention than him by the palace officials and the people of Constantinople. As an Iconoclast and artist at the same time, Constantine in this story’s case developed his own simplistic style of art mostly consisting of symmetrical crucifixes with no images while Anna made very intricate icons or art depicting nature which her brother and father definitely saw as it had no religious images but Constantine surely envied his older sister’s more superior style in art that pleased a lot of people more than with his work.

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Playing music in the Byzantine era

Constantine and Anna too were musicians skilled in playing the lyre although the people cheered more for Anna who sang with a very excellent voice again fuelling Constantine’s envy and hate towards her. Now in personalities they were so far apart as Anna was a serious and mature person while Constantine was impulsive and immature and Anna being calm as usual would often remind him to stop envying as not everything is a competition and scoring points do not matter although Constantine and Anna kept quarrelling nonstop to the point of slapping each other. Constantine could still not get over Anna so one day in 740- in this story’s case- after drinking at a tavern, he gathered a group of thugs from the tavern to locate Anna’s base as Anna was back in the Armeniac Theme here. Constantine and the thugs managed to find Anna’s base at the Cistern of Theodosius where they looted all the icons under restoration there as no one was there and in an act of revenge, Constantine had some of them burned and another set of icons which he saw Anna’s name on them personally destroyed by himself as an act of vengeance. In the gardens of Constantinople’s imperial palace, Constantine himself in a mental breakdown as Mario put it personally destroyed the icons his sister made by stepping on them, slamming them against the courtyard columns, breaking them with his knees, and even urinating on them and here his father caught him right at the moment doing that. Leo III caught Constantine screaming and cursing countless times thus asking Constantine what was wrong and Constantine clearly kept screaming “Anna you double-crosser, this is what you deserve!” and here Leo saw the icons his daughter had made or restored and was not surprised as he always argued with her though Leo still did not know Anna was leading a secret resistance against Iconoclasm, but knowing how Constantine felt, Leo told him that he felt this kind of way before back in Justinian II’s 2nd reign when Leo as Konon then was betrayed by the emperor who he thought put all his faith into him when Justinian II stranded Konon across the snowy Caucasus Mountains before meeting Maria and Anna’s birth. Leo here told Constantine he would get his chance to prove himself right here by going to battle as an Arab army had breached into the Anatolic Theme in Asia Minor which needed to be driven away. Leo III one more time led his army mostly consisting of the Cataphract cavalry in battle and this time with his son and co-emperor Constantine by his side confronting the Arabs at the Battle of Akroinon just south of the Anatolic Theme’s capital Amorion and here, the Byzantines would again defeat the Arabs killing 13,000 of them including the Arab generals. This battle then turned the tide of war against the Arabs and with the success here, Leo III believed that God was now on the side of the Byzantines for getting rid of unholy icons while Constantine would here gain the popularity he so wanted as the army would now praise him for his bravery in battle. Although the Byzantines won a major victory, in October of 740 a great earthquake struck Constantinople destroying a lot of buildings while the Hagia Eirene church was severely damaged and so were the Theodosian Walls while the statue of Constantine I above the Column of Constantine fell off. Now those who supported the icons including the empress Maria here thought that this earthquake was punishment from God for destroying holy icons and following the earthquake Leo III proceeded to rebuild the land sea walls but was here beginning to grow worse in health.

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Leo III and Constantine V fighting Umayyad Arab forces at the Battle of Akroinon in 740, Byzantine victory
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Hagia Eirene in Constantinople, partially destroyed by the 740 earthquake

Watch this to learn more about Leo III and his reign (Thersites the Historian).


The War of the Emperors (The Climax)        

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Following the victory of the Byzantines at the Battle of Akroinon in 740, a period of stability for the empire and the Thematic System would begin and after repairing the damage on Constantinople from the recent earthquake, Leo III would no longer be able to function well anymore and so here he reassigned Artavasdos to the Opsikion Theme closer to Constantinople to be its Komes– as this Theme’s general was not known as a Strategos- moving his family there except for his eldest son Niketas who was left behind in the Armeniac Theme replacing his father as its Strategos at only 18. By this point in 741 when moving to the Opsikion Theme, Artavasdos and Anna had a total of 9 children as it is recorded that after Niketas and Nikephoros they had 7 other children although their names and genders are not recorded, so for this story’s case, 3 of the 7 were boys and the 4 were girls. Now on June 18 of 741, Emperor Leo III the Isaurian formerly known as the Syrian shepherd Konon had died at 56 from complications caused by his health condition of edema being the first emperor since Constantine IV in 685 to meet a peaceful end, though Leo III’s legacy of Iconoclasm would live on now that his 23-year-old son Constantine V being his co-emperor immediately succeeded to the throne crowned by the Iconoclast patriarch Anastasios while Constantine’s 27-year-old wife the Khazar Tzitzak who now was becoming fluent in Greek was crowned as his empress or Augusta.

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Coin of Emperor Constantine V Kopronymos

Artavasdos here had the worst day of his life when Constantine V was crowned as the empire’s sole emperor and so Artavasdos rather than attending the coronation in the Hagia Sophia in Constantinople went hunting alone in the Opsikion Theme- in this story- while Anna and their children attended. Here Artavasdos was already 54 but still looking as young and strong as he was when helping Leo III come to power in 717 with long dark hair and a long beard while Anna here at 33 despite having already had 9 children was still looking young and beautiful as ever, while Constantine V at 23 looked very young too with thick and long dark curly hair and a short and stocky stature like his father, though he was quite overweight and bad in posture. Constantine V spent the first few months of his reign in 741 consolidating his power and continuing enforcing the Iconoclast policies of his father and true enough soldiers continued their constant raids into houses and churches across the empire confiscating icons and burning them. While the war on icons continued to rage on, Anna and her resistance movement of women still continued to horde and restore icons in the middle of the night while Constantine V now had everything he wanted as emperor and almost every night he would host lavish and wild parties at the imperial palace dancing and drinking to the point of getting hangovers. As a bisexual, Constantine enjoyed having young men and women at his parties barely clothed except for a toga over their underwear and in these parties, Constantine too would get high by inhaling a flower that could be used as a drug from Asia Minor. Both Anna and Artavasdos now had their own reasons to hate Constantine as not only was he an Iconoclast extremist and an obstacle to Artavasdos but he was also an excessive young man that cared more about pleasure than for the good of his empire and so here in their house in Constantinople, Artavasdos when at his bedroom with Anna told her that it was time to get rid of Constantine for the good of the empire by poisoning him and Anna was also intent on doing it as part of revenge on him destroying her icons the previous year. Artavasdos here also told Anna in private that Constantine V needed to go as they both knew Constantine had a health condition which was epilepsy which was a valid reason to make him not completely suitable to be emperor as just a simple health condition could discredit someone from being emperor for the emperor needed to be seen as a perfect human and Artavasdos having no kind of health condition or deformity would be a perfect candidate for the throne. In this story’s case in one night in March of 742 while Constantine V was having another wild party in the palace, Anna decided to attend it to as being the emperor’s sister, she would definitely be allowed entry and so in her house, she dressed up for the occasion in more lose and revealing clothes as for Constantine, the more skin showing the better. The dress Anna put on here was simply a red silk Ancient Roman style dress which was just an easy to put on red sleeveless tunic just fastened above the shoulders with a pin and a red toga cloth known as a Stola draped over it with only two belts to hold up the dress where one was fastened below the chest and the other at the waist, and when wearing it she realized how comfortable it was compared to the more conservative and difficult to wear Byzantine style dresses of her time.

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Sample Roman red dress with a Stola

While Anna was dressing up, Artavasdos came in giving her the vial of poison which Anna put deep inside her dress right at what was her underwear, a piece of cloth tied around the chest- the one seen in the 4th century Roman mosaic- which she tightened it more to hold in the poison vial and it was here when she told Artavasdos the whole truth that she was in fact leading a the resistance against Iconoclasm and Artavasdos did not really seem to mind as he never really cared about Iconoclasm anyway and would just do whatever it took to get rid of Constantine and it was here at this party through Anna that would be his first opportunity to get rid of Constantine as Leo III was now dead and Artavasdos with Leo still alive would not do any harm to his family. Before leaving Artavasdos kissed Anna and brushed his hand down her body, also to make sure the poison vial stayed in place inside her clothes. The party then went on in the imperial palace and Anna was able to enter freely looking for the drinks being served to Constantine although she failed to carry out the plan as she soon enough couldn’t help but indulge herself in the alcoholic drinks and later, she got too drunk that the poison vial slipped out of her dress into a couch while she later crashed into one of the beds nearby waking up the next day when the party was over. The next day as the palace staff cleaned up the room where the party the night before was, they found the vial of poison and a headband and when Constantine saw it, he knew the headband belonged to Anna, therefore Constantine concluded Anna was attempting to poison him. Anna however happened to be inside the palace and when woken up by the palace staff cleaning it, she was immediately brought to Constantine in her sleepwear who then pulled her hand dragging her to the palace courtyard where he had the palace guards chain her up to one of the columns and afterwards tear off the back of her nightgown while Constantine pulled out a whip ready to whip her himself. Now as emperor, Constantine had the right chance to punish his older sister that made him feel so miserable and here he viciously whipped Anna’s back on and on and as he remembered all the moments Anna got all the attention instead of him, he increased the power of the whipping until Anna passed out, and at the end, Constantine gave Anna 30 lashes until her back was filled up with bruises, although there was not much bleeding as it was only a soft leather whip that was used on her. The first people to pick up Anna later on and help her recover were her two younger sisters Irene and Kosmo as well as her mother Maria who put her in a cold bath in their part of the palace where Maria looking at her daughter in the bath saw all the wounds at her back. Anna waking up felt some kind of discomfort as her mother and sisters were present while she was naked in the bath but she told her mother here exactly what happened and that Constantine is insane, while also Anna told her mother that Constantine does not know yet she is leading the resistance against Iconoclasm but if he finds out he’ll have everything they worked so hard to restore destroyed and them all executed regardless if they’re his family members. Maria told Anna here that it was now time to rise up against Constantine V and replace him with Artavasdos but it was also hard for Maria as this meant getting rid of her son although she asked that Constantine should instead suffer a more humane punishment which was to just have his tongue cut off if Artavasdos succeeded in his rebellion. Some nights later after Anna recovered from her wounds, while she and Artavasdos were at their bed in their house in Constantinople, Artavasdos while looking at the wounds in Anna’s back as she was lying down with only the blanket covering her told her some valuable information he heard from Constantine V which was that the reigning Umayyad Arab caliph Hisham ibn Abd al-Malik launched another attack into Asia Minor and that Artavasdos was asked to take part in the counter-attack by leading the Opsikion Theme’s troops. Here, Anna told Artavasdos that this was the right opportunity to strike against Constantine V by doing it in the middle of battle abandoning Constantine V’s forces there.

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Iconoclasm continues under Constantine V
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Dressing up a Byzantine era woman

           

As the summer of 742 came, Artavasdos with the Opsikion Theme army joined Constantine V as they marched east out of Constantinople into Asia Minor to confront the Arabs while Anna right here organized a meeting with the members of the Iconodule resistance at their base, the Cistern of Theodosius where she asked everyone if they were all in favor of Artavasdos as emperor in which all said yes as they’d rather have anyone else other than the monster Constantine V. For the people that supported icons, Artavasdos was the perfect choice even if he was not really a strong believer of icons but for them it would seem like he was not a usurper with no legitimacy as he had family ties being Leo III’ son-in-law and was also a disciplined and no-nonsense soldier and administrator unlike the unstable and somewhat insane Constantine V who they were now all comparing to all the lunatic and bloodthirsty Roman and Byzantine emperors of the past like Caligula (r. 37-41AD), Nero (r. 54-68AD), Commodus (r. 180-192), Phocas (r. 602-610), and Justinian II. Together with Artavasdos in this campaign was his younger son Nikephoros who was being trained here by his father in battle but right before they would all confront the Arab forces, when marching somewhere in the Anatolic Theme, Artavasdos and a few of his Cataphract cavalry soldiers charged right at the portion under Constantine V’s command wherein one of the commanders of Constantine’s bodyguard force named Beser was killed.

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Byzantine Cataphract cavalry soldier

Artavasdos then shouted out loud to Constantine that Anna ordered this as she is leading the resistance against Iconoclasm, although Constantine here did not attack Artavasdos fearing Artavasdos’ forces will kill him first so instead Constantine and the troops loyal to him fled the site retreating to the Anatolic Theme’s capital Amorion which was just nearby. Artavasdos together with Nikephoros after turning on Constantine V also did not continue with campaign, instead they marched their forces back to Constantinople where Artavasdos was ready to crown himself emperor before Constantine could make it back there. When arriving back in Constantinople, both Anna and Patriarch Anastasios welcomed them and here there was total shift in Patriarch Anastasios who from being a strong Iconoclast suddenly became an ardent supporter of Artavasdos, of Anna’s resistance, and of icons in general. Anastasios meanwhile just like Artavasdos never really cared much about Iconoclasm or defending icons as he being the patriarch only wanted to be in favor of the reigning emperor no matter who whether Iconoclast or not but when seeing for himself how much the people rallying under Anna were so ardent about icons, he felt their pain and therefore in an instant became totally on their side and a defender of icons. Artavasdos at 55 here was soon enough crowned as emperor dressed in the new imperial robes or the Loros Justinian II previously introduced while Anna was crowned as empress or Augusta and Nikephoros even though being their second son was crowned as co-emperor to fully secure Artavasdos’ branch of the Isaurian Dynasty as the eldest son Niketas was still over in the Armeniac Theme here at this point in 742, therefore there was no time to crown him co-emperor as Constantine V could return in any moment. It is also debated by historians that Niketas may not be Artavasdos’ son with Anna but from a previous wife which is why he was not crowned co-emperor although this is highly unlikely and this wouldn’t be the case for this story. After his coronation, Artavasdos was then backed by Anna’s mother Maria and younger sisters Irene and Kosmo who all encouraged him to take the title of “Protector of the Holy Icons” as by supporting the cause of the people for the icons or the Iconodules, his legitimacy as emperor would be more secure as the majority people of Constantinople had backed him. Meanwhile in Amorion, Constantine V was still emperor but there only as the people there especially the army with him and of the Anatolic Theme supported Iconoclasm therefore backing him. As it turned out, the soldiers that were in Amorion were mostly the same ones two years earlier at the Battle of Akroinon that helped Constantine and his father defeat the Arabs and remembering him well, they all rallied under him and so did the entire army and people of the Anatolic Theme. Constantine V here at least got the dream he wanted so much which was to have a great amount of popularity and these soldiers not only supported him, they pledged to fight and die for him and for the name of Iconoclasm. Constantine V though when in Amorion in this story’s case would also get some strange dreams, although this would be due to his growing addiction to the flower drugs he was taking, and as Mario put it here, Constantine in Amorion one time dreamt that he was in his bedroom there seeing Artavasdos in the bed next to him thinking it was real until waking up the next day seeing Artavasdos was not there. Artavasdos too experienced the same thing back in Constantinople, except instead he got a dream of Constantine overthrowing and blinding him- as what happened in real history. As emperor in Constantinople, Artavasdos’ first act was to restore all the icons to their rightful places as well as repaint the frescos in which their faces were destroyed and all this had to be done in little time before Constantine V could come back while Artavasdos too apologized to the people for what he did back in 726 in taking down the mosaic at the Chalke Gate saying he only did it because of his loyalty to Leo III. Under the guidance of Anna with her mother and sisters, a lot of these icons were successfully returned to their rightful places from being kept underground at the Cistern of Theodosius while a lot of those that were destroyed were fixed to be good as new again. At the same time, both Constantine V in Amorion and Artavasdos in Constantinople during the autumn and winter of 742 began preparing their armies for the ultimate civil war to come. Constantine further encouraged his soldiers by reminding them that they are fighting to get rid of Artavasdos and Anna who he called the “double-crosser” in his speeches and this anger also further increased the morale of the soldiers as they knew from reports that they were rapidly undoing the Iconoclast policy of Leo III which was their hero. The armies of the Themes of Thrace and Opsikion would then switch sides to Anna’s resistance and Artavasdos and so would the distant Armeniac Theme under Niketas who immediately got word from his father to join forces with him against Constantine V who meanwhile was backed by the armies of the Anatolic and Thracesian Themes all being loyal to the Iconoclast cause. By early 743, it turned out almost the entire population of Constantinople especially monks, nuns, and women were all loyally behind Artavasdos giving him hope that he will defeat Constantine V, also because he had 3 Themes with him while Constantine only had two Themes.          

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Seal of Emperor Artavasdos
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Cataphract cavalry, elite army of the Byzantine Themes
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Amorion, Capital of the Anatolic Theme

Watch this to learn more about Emperor Artavasdos (Eastern Roman History).

Over in Italy, in this story’s case Exarch Eutychius in 743 when hearing of Artavasdos being crowned emperor, he switched his support to Artavasdos and restoring icons even if he was against icons considering he was loyal supporter of Leo III. Eutychius though would only switch his support since he desperately needed imperial support no matter who, as Byzantine rule in Italy was almost completely lost due to the ambitious conquests of the Lombard king Liutprand that in 738 Ravenna was temporarily captured by the Lombards that Eutychius had to flee to the new Republic of Venice before recapturing the exarchate’s capital of Ravenna some years later.

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Pope Zachary, Patriarch of Rome (741-752)

It also happened that back in 741, the new pope Zachary was elected and in 743 when hearing of Artavasdos coming to power and restoring icons, here in this story’s case he congratulated him agreeing to have the Church of Rome in good terms with Constantinople again. Soon enough, the message to restore icons were spread to the western parts wherein Leo III had previously replaced their bishops with Iconoclast ones but with the Iconoclast policy gone under both Emperor Artavasdos and Patriarch Anastasios of Constantinople, the icons were freely allowed to be restored. Back in Constantinople, in this story’s case, Anna had managed to actually get Constantine’s wife Tzitzak who was left behind in Constantinople to support icons after having a couple of drinks together and this would be possibly because women were more attached to religious icons than men. With the army of Artavasdos fully assembled, they all marched into Asia Minor under Artavasdos’ command while the Armeniac Theme under Niketas would meet them along the way, although Artavasdos chose to attack Constantine V in waves but was not expecting that Constantine V led his entire army from both the Anatolic and Thracesian Themes to confront Artavasdos’ forces. The two sides met near the city of Sardis in Western Asia Minor in May of 743 and being outnumbered to the entire Thematic armies of Constantine V, Artavasdos’ and Niketas’ forces were defeated here although both father and son still survived as Niketas fled north and Artavasdos back to Constantinople to gather the second batch of his troops. 3 months later, Niketas and his Armeniac Theme army was spotted and cornered in the town of Modrine near the Black Sea coast of Asia Minor where Constantine with such a fury led a charge defeating the Armeniac troops again forcing Niketas to flee. Niketas though would still manage to regroup his army and blockade the Dardanelles strait to prevent Constantine passage into Europe but later on outside the city of Nicomedia on the way to Constantinople, Niketas lost again to his uncle due to Niketas being too young and inexperienced in fighting battles and when losing, Constantine captured his nephew Niketas himself personally beating him up to the ground and later shipping him to Constantinople to be imprisoned. Having defeated Niketas, Constantine then crossed the Dardanelles Strait into Thrace and later arriving outside Constantinople’s walls laying siege to it. Constantine V though did not entirely lay a siege but more of a blockade by both land and sea and after some 2 months by November of 743, the defending army tired of being locked in surrendered allowing Constantine V entry while Artavasdos together with Anna and Nikephoros made it in time to flee across the Bosporus to the Opsikion Theme while Niketas was left in a prison within Constantinople.          

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Coin of Emperor Artavasdos (left) and his and co-emperor Nikephoros (right)
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Byzantine Civil War- Battle of Sardis, 743- Constantine V’s forces defeat Artavasdos’ forces under Niketas, art by Faisal Hashemi

When the city garrison surrendered to Constantine V who now entered Constantinople in the new uniform of the imperial Loros after more than a year of losing the throne, he was beyond disgusted to see how much icons Artavasdos and Anna restored and the worst part for him- in this story’s case- was seeing his name with the title “Kopronymos” graffitied in the city’s walls which was the nickname people that hated him used to put him down reminding him of defecating in the baptismal water as a baby.

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Byzantine blinding from the Madrid Skylitzes

Constantine though did not yet destroy the icons that were just restored, instead he first focused his attention to rounding up everyone he knew was loyal to Artavasdos and Anna mostly being monks and women in the resistance movement and had them all either blinded, have their noses cut off, or executed in the most brutal ways such as being sawn in half or burned alive right in front of him as he celebrated with drinks and music. The next person Constantine targeted was Patriarch Anastasios who Constantine saw betrayed him and Iconoclasm by switching sides to Artavasdos so here like in real history, Constantine had Anastasios’ robes torn off and put on the back of donkey to be paraded around the streets of Constantinople wherein those loyal to Constantine all laughed at the site mocking Anastasios.

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Sawing in half execution method

Constantine though like in real history here did not fire Anastasios, instead he only punished him by humiliation and afterwards chose to keep him as patriarch as he could not find any replacement and just wanting to be in favor with the reigning emperor again, Anastasios chose to switch his support to Constantine V again. The next move Constantine V planned was to install a large mosaic of a black cross which was to replace an old mosaic with an image of Christ for the apse of the Hagia Eirene which was here under repair after the damage caused to it by the earthquake of 740 but before he began working on it, Constantine returned to his wife Tzitzak in the imperial palace before going to his bath alone as a way to relax now that he had taken back the throne. When in his baths, as Mario again put it, Constantine again went back to inhaling the drug flowers he so loved that soon enough he began hallucinating things including the time he was a baby defecating on the baptismal font, his sister Anna getting more attention for works, the icons of Anna that he broke and urinated on, how Anna tried to poison him, and lastly he saw Artavasdos right next to him with a dagger about to slit his throat, although later Constantine snapped out seeing this was only a hallucination.

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Drug flower inhaled by Constantine V

Although right when Constantine woke up from his hallucination- in this story’s case- his 3 sisters Anna, Irene, and Kosmo all surrounded him and out of fear thinking they were there to strangle him in his bath under Artavasdos’ orders, Constantine immediately told Anna he was sorry for hurting her before but Anna replied telling him he was only hurting himself with what he did to her by only making his hatred consume him. Anna then told Constantine that Artavasdos sent her back there offering to settle the claim to the imperial throne with a personal duel between Artavasdos and Constantine to the point of only making one submit to the other which would allow Constantine to prove himself once again. Constantine willing to fully have revenge on Artavasdos agreed to the duel thus putting on his golden imperial armor and readying his sword, the curved single-blade Byzantine saber known as the Paramerion. In real history, after fleeing Constantinople in November of 743, Artavasdos sought refuge in a castle in the Opsikion Theme but was immediately caught there by Constantine V’s soldiers and brought to Constantinople where he together with both sons Niketas and Nikephoros were blinded and sent to live out their lives in the small Monastery of Chora in the outskirts of Constantinople where all 3 would die possibly not so long after from the infection caused by the blinding, thus ending the rebellion and short reign of Artavasdos.

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Paramerion, Byzantine curved sword

In this case however, Constantine himself travelled to this castle across the Bosporus together with his sisters who brought him to Artavasdos who was already waiting for Constantine in his imperial armor above the castle walls. The duel between both emperors would begin with Constantine striking with his sword first which Artavasdos immediately dodged and watching from the other side of the walls opposite to them were Anna, Irene, Kosmo, and Nikephoros while Artavasdos’ loyal troops stayed below inside the castle and Constantine’s troops outside. Both Artavasdos and Constantine here both dueled each other with their Paramerion sabers and for a long neither of them got the upper hand as both blades kept parrying each other, although Constantine managed to head-butt Artavasdos while Artavasdos in return swept Constantine’s leg pinning him down, but Constantine later managed to cut Artavasdos’ leg with his sword injuring him. Constantine then used the pommel of his sword to beat Artavasdos’ face into a pulp but Artavasdos still fought back by choking Constantine and while trying to pin him down, he kept taunting Constantine with insults including again calling him “Kopronymos” which only made Constantine angrier therefore breaking free from Artavasdos’ choke hold making Artavasdos drop his sword, and then pinning Artavasdos down to the ground. Constantine then dropped his sword and placed his foot on Artavasdos’ neck as again a sign of having conquered him, though Constantine took too much time doing that to show everyone around him he and Iconoclasm had still won thus the soldiers loyal to Constantine outside the castle walls all cheered but taking too much time showing off to everyone, Artavasdos enraged as ever at Constantine beating him managed to break free from Constantine’s foot, got up, hit Constantine’s waist hard with his elbow, kicked Constantine in the stomach, and kicked Constantine again, though the second kick resulted in Constantine falling off the railing of the castle wall. Constantine then fell off in what would be equivalent to 3 floors hitting his back right at the ground of the castle’s interior being critically injured and, in a coma, while the cheers of his soldiers outside the walls suddenly stopped, and Anna being shocked at the sight of her brother falling off the castle walls screamed “Artavasdos what did you do!” while Artavasdos also being shocked at what happened fell to the ground exhausted. The soldiers loyal to Constantine meanwhile in the panic all decided to switch their support to Artavasdos but at the same time also carried Constantine’s body away while Anna put her hand on his neck noticing his pulse was still beating despite him being unconscious. Later on, everyone who was at that castle including Artavasdos all returned to Constantinople quietly as none of them expected the duel to end with Constantine critically injured and near dead. When hearing of what happened to her son, Maria refused to speak to Artavasdos and took a vow of silence refusing to even lay her eyes on him for her entire life as he almost killed Constantine who Maria only wanted slightly injured to make him unqualified to take the throne. Now that Constantine despite surviving the fall was completely paralyzed and had to be confined to the which would be here the Chora Monastery and being completely paralyzed, there would be no chance at all for Constantine to return to power. Artavasdos meanwhile as the full emperor would keep Anastasios still as patriarch who would again shift his loyalty back to Artavasdos and icons, then Artavasdos too would establish his branch of Leo III’s Isaurian Dynasty now making his other son Niketas who would here be released from prison as his other co-emperor together with Nikephoros, and now fully taking back the throne, Artavasdos would issue a decree saying that all icons in the empire are to be restored.

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Patriarch Anastasios paraded on a donkey by order of Constantine V
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Iconoclast art, the cross at the apse of the Hagia Eirene added by Constantine V
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Byzantine castle in the Opsikion Theme in Asia Minor
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Byzantine era Chora Monastery in Constantinople, Constantine V’s exile place (Artavasdos’ in reality)

Aftermath and Conclusion         

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In real history the failed rebellion of Artavasdos and his civil war against Constantine V showed that the empire was literally split in half over the issue on icons so it was basically Byzantium vs Byzantium where icons were still popular among one half of the population and despised by the other half. Constantine V in reality saw the uprising of Artavasdos which he defeated as a sign to make him have a firmer stance on Iconoclasm which he took to an even higher level later passing death sentences on those who possessed icons as the issue could lead to civil wars like the one he faced from 742 to 743 that nearly cost him his life.

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Emperor Constantine V Kopronymos (r. 741-742/ 743-775)

In real history, Artavasdos and his sons Niketas and Nikephoros were all publicly blinded in the Hippodrome and all banished to the Chora Monastery in Constantinople whereas Anna and the rest of their 7 children would all follow them there to retirement where Anna would be the one caring for her blinded husband and sons who die not so long after, possibly only 2 years later in 745 from the infection caused by the wounds from the blinding. The same historian Theophanes the Confessor who was hostile to Constantine V as well as to his father Leo III and Justinian II before him mentions that 30 years after Artavasdos’ rebellion failed (773), Anna returns to the picture now as an old woman while Constantine V was still in power and here he forced Anna to dig up the bodies of her Artavasdos and her 2 sons with him, use her cloak to carry their bodies, and dump them in a mass grave as a way of condemning them as heretics for supporting icons, while Anna afterwards disappears from the pages of history. Constantine V in 754 in real history called for a Church Council at Hieria, found right across the Bosporus from Constantinople attended by hundreds of Iconoclast bishops and priests from the empire wherein the full-scale persecution of Iconodules was declared.

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Church Council of Hieria, 754 headed by Emperor Constantine V (left)

As emperor, Constantine V’s Iconoclast policy was even way more extreme than his father’s as not only did he pass death sentences on those who supported icons especially on those restored them or encouraged to restore them, but he hating scholars and monks primarily targeted them, had monasteries raided to confiscate icons and their hidden wealth to fund his armies, and had many monks and nuns blinded as well. Another thing Constantine V did as a result of the rebellion of Artavasdos which he crushed was that he divided the troublemaking Opsikion Theme which Artavasdos was in charge of into two halves as a way to weaken its power; the first one still being the Opsikion Theme which had Nicaea as its capital and the other half became known as the Optimatoi Theme with Nicomedia as its capital. As part of creating the new Optimatoi Theme, Constantine V had also introduced a new unit in the Byzantine army which was the Tagmata (singular: Tagma), the new elite force in charge of protecting the emperor in battle which was to be loyal to the emperor at all times which Constantine V created in response to Artavasdos’ rebellion, and the Tagmata were then assigned to the Optimatoi Theme.

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Byzantine Tagmata soldier, elite imperial force created under Constantine V

On the other hand, other than viciously persecuting Iconodules and carrying out an extreme policy of Iconoclasm, Constantine V was a very popular emperor especially among the army as he was most of the time victorious in battle against the Arabs and later against the Bulgars up north, and also because he gave free food to the people of Constantinople, possibly as a way to compensate for his persecutions on Iconodules. Now back to the situation of the Arab Umayyad Caliphate, as their armies were raiding into Asia Minor by the time Constantine V and Artavasdos fought the civil war with each other, they never really penetrated as far as by this time the Umayyad Caliphate was weakening and by 746 once Constantine V finished the civil war, he turned his attention to the war against the Arabs winning a great victory and even recapturing his father’s hometown of Germanikeia in Syria which had some time earlier fallen to the hands of the Arabs. Following this victory, the Byzantine navy defeated an Arab fleet near Cyprus in 747 while in 752, Constantine recaptured a great number of territories in Eastern Asia Minor from the Arabs and resettled the people to the Balkans right at the border with the Bulgarian state. Meanwhile, in 750 the Umayyad Caliphate after another civil war was destroyed and replaced by a new Arab power being the Abbasid Caliphate moving the capital from Damascus to Baghdad which relieved the Byzantines as the new Caliphate’s center was farther away and that it would take some time for this new power to consolidate its rule over the Arab world, though in 751 the new Caliphate won a victory over the forces of the Chinese Tang Empire at the Battle of Talas in Central Asia while in the far west, Spain which came under the rule of the Umayyads still remained an Umayyad state in exile based in Cordoba refusing to be under the Abbasids.

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Fall of the Byzantine Exarchate of Ravenna in 751, Exarch Eutychius surrenders Ravenna to the Lombards

However in the remains of Byzantine Italy, not all went in favor for the Byzantines and by 751 with Italy being neglected by Constantine V and Leo III before him as it was too far away, the Exarchate of Ravenna came to an end when Eutychius its last exarch surrendered Ravenna to the Lombards as it proved already too impossible to hold, though the fall of Ravenna to the Lombards was also another blessing in disguise as if it stayed longer under Byzantine rule, the valuable mosaics such as those of Justinian and Theodora which had their faces would have been destroyed and the Lombards not being Iconoclasts would keep them that way when holding Ravenna. With the emperor neglecting Byzantine Italy as their problems were mostly in the east, the pope had also begun to lose faith in the Byzantines, also because of their Iconoclast policy so for protection against the ambitious Lombards, the pope would have to turn to the new powerful Frankish Kingdom up north in today’s France which was willing to fight the Lombards and could be more trusted by the pope as the Franks unlike the Byzantines did not destroy icons. From 755 onwards, Constantine V with the threat of the Arabs dealt with turned his attention north to wage war against the Bulgars who also declared war on them when feeling suspicious of Constantine V fortifying the Byzantine border with them and in this war, the Byzantines won 3 major victories over the Bulgars first in 756, then in 759, and lastly in 763 and with all these victories, Constantine surely believed that Iconoclasm was definitely a successful move. Constantine V later planned another attack on the Bulgars again in 775 but failed to as he died that year at the age of 57 and at his death, he left the empire stronger than he had founded it. According to the Russian Byzantinist historian George Ostrogorsky (1902-1976), he says Constantine V’s had an equally positive and negative reputation as on the positive side he scored countless victories against the Arabs and Bulgars making him very popular with the army especially but on the negative side he was a more vicious Iconoclast than his father that the same historian Theophanes the Confessor described him in the same vicious way as he did with Justinian II saying Constantine V was a “monster” and even a “precursor of the Antichrist” because of how extremely he went against icons therefore because of his extreme Iconoclasm, he would forever be remembered as “Kopronymos” or the “shit-named” despite him still being a capable emperor.                 

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Constantine V’s Iconoclasm from the Manases Chronicle
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Map of the new Arab Abbasid Caliphate, formed in 750 replacing the Umayyad Caliphate
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Battle of Talas, 751- Abbasid Caliphate Arabs defeat the Tang Chinese forces in Central Asia
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Byzantine-Bulgarian Wars from the Madrid Skylitzes
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Meme of Constatine V the chad compared to Virgin Basil II (r. 976-1025)

Now in this story’s case, the events in history will play out quite but not so differently with Artavasdos as emperor and Constantine V out after 743. For Constantine V in this story’s case with Artavasdos winning the civil war, he would be paralyzed for life and have to be confined to the Chora Monastery where in real history Artavasdos and his family were banished to, and in possibly only 2 years (by 745)- the possible date of Artavasdos’ death in real history- Constantine V would die from his severe injury at only 27. His wife Tzitzak here would have to return to her native land of the Khazars like what Justinian II’s wife did back in 711, whereas in real history Tzitzak had died in 750 after giving birth to Constantine V’s first son Leo IV “the Khazar” who would succeed his father as emperor. With Artavasdos continuing his reign as emperor on the other hand, not so much would be different as compared to Constantine V’s reign in reality, except of course for the destructions of icons, and with Artavasdos fully reigning as emperor from 743 onwards, the icons previously destroyed under Leo III and Constantine V would all be put back in place and day and night, the people serving Anna’s resistance would put the icons right back in their rightful places and repaint those that were damaged by the years of Iconoclasm. Therefore, with Artavasdos as emperor, there would be no Council of Hieria in 754, no persecutions, and no having to blind monks and nuns, and instead by some encouragement from Anna and her sisters who were strongly devoted to icons, Iconoclasm would be made illegal and the same Ecloga of Leo III would be updated with the part on Iconoclasm removed, and instead prohibiting it. As for the conflict with the Arabs, the same of course would happen with the Umayyad Caliphate’s power weakening so due to that, Artavasdos just as Constantine V did would also win a great number of victories against the Arabs in the east in 746, 747, and 752 also taking back Leo III’s hometown of Germanikeia. With Artavasdos staying as emperor though, things will only be different in the Byzantine world as outside it, things would still play out the same way as in real history so over with the Arabs, the Umayyad Caliphate would still be dissolved in 750 and replaced with the Abbasid Caliphate and over in Italy, the ambitious Lombards would continue to expand and in 751 take over Ravenna. The fall of Ravenna to the Lombards that would end the Byzantine Exarchate meanwhile would still be inevitable due to the increasing power of the Lombards, so in this story’s case even with Artavasdos as emperor, the same would happen in Italy wherein Exarch Eutychius would still surrender Ravenna to the Lombards and afterwards disappear from the pages of history by fleeing to the new Republic of Venice never to be heard from again, while Byzantine territory in Italy following the fall of Ravenna like in real history would only consist of the southern regions and Sicily as Rome was always asserting itself as independent anyway. However, since icons and icon veneration was now reinstated in Byzantium, the pope would still remain loyal to Byzantium and its emperor Artavasdos also agreeing to still keep Rome under the Byzantines’ protection, therefore this would be a very major change if Artavasdos who favored icons stayed as emperor as with this happening, the pope would no longer have to turn to the Frankish Kingdom for support against the Lombards, but instead still to the Byzantines while the Republic of Venice too would still remain an ally to Byzantium whether the empire was Iconoclast or not. Back in the empire when it would come to reforming the Themes, Artavasdos would also do the same as Constantine V in limiting the power of the Opsikion Theme thus dividing it and making the other half divided out of it also as the Optimatoi Theme as from his rebellion against Constantine V from 742-743, Artavasdos would realize from it despite being the one rebelling that this Theme was something that was causing trouble. In the process of breaking the Opsikion Theme in half too, Artavasdos would also do the same as Constantine V in real history in creating the new imperial elite force or the Tagmata that would be the emperor’s personal army in battle and he too would assign them to the new Optimatoi Theme. Artavasdos though considering that he was way older than Constantine V when taking over the throne in 742 being 55 then would not rule as long as Constantine V in real history who ruled until 775, instead Artavasdos as I would put it would die by 759 at the age of 72 despite having begun Byzantium’s new war against the Bulgars in 755 just as Constantine V did in real history, though at his death, Artavasdos would still leave the empire stronger than he had founded it, meaning Byzantium was more stable compared to how it was in 717 when Leo III with help of Artavasdos took over the empire wherein the Arabs laid siege to Constantinople, though for defending and restoring icons, Artavasdos would be made a saint. Following Artavasdos’ death, the elder son Niketas then would be the senior emperor though his younger brother Nikephoros having already been crowned co-emperor will still stay co-emperor. It would then be in the reign of Niketas and Nikephoros as co-emperors that the Byzantine-Bulgarian war would go on and just as it went in favor for Constantine V and Byzantium in real history, I would also say the same thing for Niketas and Nikephoros’ Byzantium wherein they would also score major victories over the Bulgars. Now we have come to the big question which is what if Artavasdos succeeded in defeating Constantine V and stayed as emperor and would this do a lot of change to the course of the Byzantine history? Well, the answer to this is not very simple but also not very complex. In the short-term, not a lot of changes would happen to the Byzantine Empire in its geography or political situation as after Artavasdos’ death in this story’s case which would be in 759, the Byzantine Empire would still be the same in size and power as it was in real history by this time wherein it was ruled by Constantine V, therefore Asia Minor would still be the heartland where all the Themes and the empire’s army though powerful would still not be that powerful enough to relive the conquests of Justinian I in the 6th century taking back Italy and North Africa once again. In the long-term things may be favorable for Byzantium if Artavasdos survived in power as considering the popes in Rome always opposed the Byzantines’ policy of Iconoclasm and with Artavasdos supporting the icons, then the Byzantine emperor as well as the Church of Constantinople would be still in good terms with the Church of Rome, therefore this will change a lot of things in the long-term for the turbulent relations between the pope and Byzantium. With icons reinstated earlier enough in Byzantium, then Byzantium’s relationship with the pope would not be fractured that much, therefore the pope would no longer have to ally with the Frankish Kingdom of Pepin I and Rome rather than later on becoming an independent state known as the Papal States would still remain under the rule of the Byzantine emperor except with some autonomy under the pope, and in the centuries to come if Byzantium remained in good terms with the pope if icons were reinstated earlier on, then possibly there would be no Great Schism later on in 1054 where the final division between the Eastern and Western Churches happened, and possibly no tensions between the Byzantines and the Crusaders by the time the 11th century ends, and lastly with Byzantium and the pope still good terms, there may even be no bloody 4th Crusade later on in 1204 that almost ended the Byzantine Empire. Of course, Iconoclasm in Byzantium did not go on forever as in 787 the empress regent Irene, the daughter-in-law of Constantine V called for a Church Council that put an end to it temporarily although by 815 Iconoclasm made a comeback under Emperor Leo V (r. 813-820) but in 843 with another Church Council led by the empress regent Theodora, Iconoclasm came to a full stop, therefore this also shows women were strongly devoted to icons.           

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Byzantine Cataphracts battle Arabs in Asia Minor
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New Byzantine Themes in Asia Minor by 750

And now I have come to the very end of chapter V of my Byzantine Alternate History series but before finishing I would like to share my thoughts on this era and creating this kind of dystopian Byzantine story with a mix of family drama and more. First of all, this era in Byzantine history being the 8th century is the part of Byzantine history I am not very much interested in as most of the conflicts except for the epic Arab Siege of 717-718 were mostly internal such as Iconoclasm while the empire was also at its lowest point and not so much too was recorded on this era, which is why it is often called the “Byzantine Dark Ages”. However, despite not being so interested in this era and having not so much recorded about it, I started to think that this was the best era to experiment by adding more fictional elements especially in creating a bit more of a fictional twist with the personalities and stories of historical figures who aren’t so much documented in real history like Artavasdos and Anna as well as Constantine V, except here since this story is in favor of the Iconodules or icon supporters, I made Constantine V look like the same kind of villain Iconodule historians like Theophanes the Confessor describe him as, although just to make the story in favor Artavasdos, I kind of had to embellish Constantine V’s villainous personality as someone more sadistic, deranged, envious, and decadent than what he actually was in reality. In addition, since there are not so many conflicts in this era for Byzantium to go so much into detail about, I also wanted to use this chapter as my chance to experiment more when writing about Byzantium by adding in some more family drama, intimate romance, wild partying scenes, a bit on Byzantine fashion and art, the origins of Constantine V’s title as the “shit-named”, the story of Leo III originally being Konon which was another Byzantine rags to riches story, a totally made up scenario of Constantine V being kicked off the walls by Artavasdos which was a scene inspired by the season 2 finale of Cobra Kai, and a dystopian angle was overall this story’s genre considering the whole issue on Iconoclasm and how it became a law in the empire. As for Artavasdos, this was the most interesting part for me to write about as he is possibly Byzantium’s least known emperor but indeed was an emperor even if ruling so short and having quite an unusual name for a Byzantine emperor and no matter how insignificant he may seem, he may have actually had a great impact on Byzantine history in the long term if he stayed in power as he supported icons and with Iconoclasm being one the major reasons for the permanent and bitter schism between Byzantium and the west, then this schism in the long-term may not be so great in scale if it so happened that Iconoclasm ended earlier under Artavasdos rather than in real history when it went on for about a century more with a small break in the middle (787-815). Of course, this story also had to include Justinian II’s first (685-695) and second (705-711) reigns, the 22-Year-Anarchy period (695-717), the complete loss of North Africa, and Leo III’s reign (717-741) as a way to give some background to the situation of 8th century Byzantium as this 22-Year-Anarchy period was put here to show how bad the situation for Byzantium setting the stage for the cruel 8th century while the first 2/3 of this story with Leo III’s reign and the Arab Siege of Constantinople from 717-718 was definitely important as way to set the stage for the foundation of Iconoclasm and for the conflict between Constantine V and Artavasdos. Now lastly, I also want to talk a bit about Byzantine Iconoclasm here and even though in its time it was popular among many and seemed to be what could have saved the empire from almost falling apart considering the reigns of the Iconoclast emperors Leo III and Constantine V were successful ones, it was also as I would say a waste of time for the Byzantines that really had no purpose and scientific or logical reason and was all based on superstition as when they could have used this time to possibly fix their relationship with the pope and therefore with the rising Western European kingdoms which in turn could have strengthened Byzantium in totally turning the tide of war against the Arab in the east or the Bulgars in the north, but instead the Byzantines wasted their time in the internal issue of Iconoclasm and even though the empire would live longer beyond Iconoclasm vanished, it still ruined their relations with the pope and the west, thus in the long-term Iconoclasm was one of the driving factors for the downfall of Byzantium. Of course back then, without much science to explain things, people would turn to the most stupid of things such as destroying icons thinking it would save them without knowing it would do more harm than good. Overall, as I finish this chapter I have to realize that it was a very hybrid kind of story with the Arab-Byzantine wars fused together with a modern-era dystopian angle, religious controversies, family drama, romance, decadence, and very little details that are too less important for history to mention and this was the whole purpose of writing this chapter in particular, which was to show a more personal and emotional touch in retelling the rich and fascinating history of Byzantium and of course I would have to thank my friend Mario for helping me here in creating the littlest details for this story found here and there. Of course, here in the 8th century, no matter how far this may have been from the time of the Roman Empire, the Byzantine Empire was still the Roman Empire in name and politics despite its culture now drastically shifting to Greek yet here the dystopian story of the Byzantine Dark Ages does not yet end as the next chapter will continue the story of Byzantine Iconoclasm ending in 787 and how Byzantium will react to the birth of new empire in the west that will come to challenge their authority.

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Empress Irene of Athens (r. 780-802), daughter-in-law of Constantine V

Up next in chapter VI of Byzantine Alternate History, the story from this chapter on Artavasdos staying in power will not continue, though the next chapter will start off not too long after this one finished which means some characters including Constantine V but this time like in reality staying power will return and here, the period of Iconoclasm in Byzantium would come to an end with Empress Irene but at the same time, Byzantium will face the rise of the new Frankish Empire of Charlemagne in 800 that had come to challenge the authority of the weakened Byzantine Empire but if Irene and Charlemagne were to marry, then possibly it would be one of the biggest what ifs in world history, thus with this marriage Europe could once again become a super-empire almost as large as the Roman Empire of old. Well, this is all for chapter V of Byzantine Alternate History, this is Powee Celdran, the Byzantine Time Traveller… thank you for your time!

Byzantine Alternate History Series: Chapter IV- Constans II Relocates the Imperial Capital to Sicily

Posted by Powee Celdran

DISCLAIMER: Although this is mostly a work of fiction, it is largely based on true events and characters. It seeks to alter the course of actual events that transpired in the 7th century AD. This story will begin with events that have happened in real history but will become fictional as it progresses.

Previous Story: Byzantine Alternate History Chapter III- 6th Century

I call on you to be advisors and judges for the common welfare of our subjects.” -Emperor Constans II, 641AD

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Welcome to the 4th chapter of the Byzantine Alternate History series by the Byzantium Blogger! Last time, in the 3rd chapter, I discussed the reign of the Byzantine Empire’s most influential and most remembered emperor Justinian I the Great and his reign in the 6th century when the Byzantine Empire (Eastern Roman Empire) at its golden age was also at its greatest territorial extent. However, being too massive ruling the entire Mediterranean again as a “Roman lake”, it was far too stretched and left far too exposed for enemies to attack on all sides, most notably their traditional enemy in the east, the Sassanid Persian Empire. In the previous story however, I went with the what if scenario of Justinian I saving his empire and preserving its stability for many more centuries to come by sending the devastating plague that hit his empire in 542 east over to the Sassanids resulting in their total destruction and at the same time Justinian himself personally going to his own military campaign in Italy to restore it to imperial rule and training his own nephew and successor Justin II to be a strong ruler just like him. However, since the stories in this alternate history series are not continuous with each other, this story will go with the course of events in real history meaning that after Justinian died in 565, the plague was still present in the Byzantine Empire, the economy ruined from all the wars and the plague, the Sassanid Empire in the east still alive and strong, and Justinian’s successor Justin II coming to the throne as a not so competent emperor. The main part of this story where the course of history will change happens a full century after Justinian’s reign, therefore unfamiliar territory for me as I still have much to discover about this era of Byzantium, and here the Byzantine Empire ruled by Emperor Constans II (641-668) would literally be a shell of its former self, compared to the glorious state it was under Justinian I. Here in the mid-7th century, Byzantium being devastated from total war, first against the Sassanids and afterwards against a new enemy being the Arabs, it had lost more than 50% of the lands it gained under Justinian and now has to fight on the defensive against the rapidly expanding Arab Caliphate, in which the Byzantines for the longest never knew would pose such a threat. Now Justinian’s legacy in the cathedral of the Hagia Sophia which he had constructed in the imperial capital Constantinople and his code of laws known as the Corpus Juris Civilis which he commissioned may have lived long beyond his time but his legacy in expanding the empire in land did not last long and in the latter half of the 6th century and early 7th century, all his hard work in restoring the old Roman Empire through conquests had begun to fall apart. For instance, after Justinian’s death, Italy which had just recently been put under Byzantine rule quickly began falling to a new Germanic enemy invading through the north which were the Lombards, Byzantine Southern Spain slowly began falling to the Visigoth Kingdom in the north, the Avars and Slavs began frequently raiding the Byzantine Balkans, and the threat of the Sassanids in the east resuming in full scale wars, and the worst part was that the Byzantine treasury was growing increasingly empty. The hard times for Byzantium then began in 602 when the last emperor of Justinian’s dynasty, Maurice was dethroned and executed by his army which resulted in chaos reigning in Byzantium allowing the Sassanids to now invade imperial territory to the point of coming right outside Constantinople! In 610, Heraclius who would be another strong and decisive emperor came to the throne to save the empire and true enough by 628 he was able to finish off the Sassanid threat once and for all by winning the great war against them which totally fractured the Sassanid Empire and though the Byzantine here had won, years of war weakened the empire and its economy that one more war could result in Byzantium’s total annihilation. As for the Byzantines, little did they know that the war with the Sassanids was not yet the end, and little did they know that the new deadly threat to them would come from the Arab people from the deserts of the south who the Byzantines never had thought would ever be much of a threat. Apparently, the Arab tribes of the southern deserts in the early 7th century had all united under the new religion of Islam to form an empire or Caliphate and began expanding north beyond Arabia to conquer both the Byzantine and Sassanid Empires to spread Islam by the sword, and for them the Byzantine capital Constantinople was the ultimate prize. Now, the sudden rise and expansion of the Arab tribes of the desert becoming the Rashidun Caliphate was one of history’s most unexpected moments but at the same time it was also expected that the Byzantines would lose a great amount of their imperial holdings in the east, most notably all of Egypt and Syria to the Arabs very quickly as the previous war with the Sassanids heavily devastated the Byzantine forces and facing a powerful and swift enemy like the Arabs, the Byzantines could not stand a chance but at least with the Byzantines being able to adapt to these challenging times by coming up with new kinds of military and administrative systems and secret superweapons like Greek Fire survived the expansion of the Arabs whereas the Sassanid Empire that had fallen into civil war stood no chance and was soon enough entirely absorbed into the Arab Caliphate by 651. The main part and climax of this story will be on the 27-year reign of Constans II (641-668), the grandson of Heraclius who in 641 at only 11 inherits an empire that had gotten into a war with the Arabs and already at a breaking point. Unlike emperors Justinian I and Heraclius whose reigns and achievements remained well remembered long after their time, Constans II’s does not and remains one of Byzantium’s most underrated emperors despite achieving a lot as emperor and so much happening in his reign as it was under him when the course of Byzantine history had been drastically changing. For instance, it was under Constans II when the Byzantine Empire in an instant lost a large amount of territories most of them being important ones like Egypt and Syria, it was also under Constans II when Byzantium began its shift from Latin to Greek culturally and linguistically, and most importantly it was under Constans II when the new administrative system of Byzantium’s provinces known as the Thematic System was introduced whereas the Byzantines now having to fight constantly on the defensive against the expanding Arabs from the east while at the same time losing large amounts of land had to adapt to the situation and this meant reducing their provinces in size thus creating smaller military provinces called Themes to increase military presence. Under Constans II, the major shift in the course of Byzantine history took place as it was here where they would now from here on for 2 more centuries have to fight on the defensive to protect their empire from the ambitious conquests of the Arabs and in these difficult times, Byzantium had to adapt by coming up with all sorts of creative ideas for their survival including the creation of Thematic System- which you will learn more about how it works when reading this- to make their defenses easier and creating weapons like Greek Fire, a naval superweapon that was to remain a Byzantine state secret, and yes these new solutions the Byzantines came up with in these difficult times did prove effective enough in allowing the Byzantine Empire to live on through these hard times and eventually by the 9th century rise up again to counter-attack the Arabs. As for Constans II on the other hand, others may remember him as the emperor that met a very odd end being killed by a servant using a soap dish when bathing but in the story of his death that took place in the city of Syracuse of Sicily, Constans II did indeed have some kind of secret intention which was to move the Byzantine Empire’s capital to Sicily seeing Constantinople was far too vulnerable to the Arab attacks and having Syracuse as the new capital was more effective as it location was central in the Mediterranean and could help in further defending the Mediterranean and taking back lands such as Egypt and North Africa that were lost to the expanding Arab Caliphate. Now, I actually think here that Constans II did really intend to move west as he was looking to further defend the Mediterranean from the Arabs while at the same time I also see that he had also cared about the west and Byzantium’s Roman heritage, therefore this makes him and not Justinian the last Roman emperor to have some kind of connection to the west and Rome, considering that the Byzantine emperors despite ruling from the east were still considered Roman emperors. This article will be another long one as it covers the very crucial 7th century and the worlds of the Byzantines, Arab Rashidun and Umayyad Caliphates, Sassanid Persians, and even the Tang Chinese Empire but a lot of it will focus on Emperor Constans II’s reign and his decision to move the imperial capital to Syracuse being the last Byzantine emperor that still care about Byzantium’s western roots but the real question here is that if Constans II moved the Byzantine capital to Syracuse, could this really change the course of Byzantine history?

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Note: Since this story is set in the 7th century after the fall of the Western Roman Empire, the Byzantine characters will be now referred to as Byzantines, not Romans.

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The Byzantine Empire at its greatest extent by 555 under Emperor Justinian I the Great
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The Byzantine Empire in 650 (orange) under Constans II

 

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Map of the expansion of the Islamic Rashidun and Umayyad Caliphates (622-750)


Here, in chapter IV of my Byzantine Alternate History series, this time I am writing the story alone basing it on historical facts from 7th century Byzantium and coming up with my own plots for the characters of the story. Most of the story will be relying on historical facts with an intense amount of research and info from the History of Byzantium Podcast and other history related media online and books as well including my go to book for Byzantine history told through its emperors, The History of the Byzantine Empire by Radi Dikici. However, when we get to the year 668, the year Constans II was killed in his bath in Syracuse, rather than going with the course of real history wherein Constans II met his end at the baths, this story will take a different turn whereas Constans II survived and would continue to build up the empire’s Mediterranean defense as well as continue his war against the Arab forces, this time having united as the Umayyad Caliphate.

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Coin of Emperor Constans II (r. 641-668)

Although before getting to this story’s climax of Constans II’s fate in 668 wherein he avoids it, it is important to give some context to the story by discussing the background of the plot of the rise of the Byzantine-Arab conflict which will take us all the way back to Byzantium in the late 6th century following Justinian I’s death. This story then will have a long background section that will discuss Byzantium after Justinian, the total war against the Sassanids, the emperor Maurice, the usurpation and failed reign of the emperor Phocas, the rise and achievements of Emperor Heraclius, the final defeat of the Sassanid Empire, and the sudden rise of the Arabs and expansion of Islam since it would be difficult to understand the Byzantine Empire of Constans II without knowing about how Byzantium changed so much before his time. Once the background of the story and its conflict is explained in the historical context, this article will proceed to the turbulent reign of Constans II from 641 to 668 and then to the climax of the story wherein things will take a totally fictional shift. This story will then proceed and finish off with the reign of Constans II’s son Constantine IV (668-681) with the first Arab Siege of Constantinople in 674 and the invention of the superweapon Greek Fire, despite Constans II still alive except here in this case, after 668, the Byzantine Empire would be split in half to be able to fully defend all its borders properly whereas Constans II would rule permanently from the west in Syracuse while his young son Constantine IV would rule from the east in Constantinople. Now Constans II for me is one of Byzantium’s most underrated yet very important emperors as like mentioned earlier, he ruled Byzantium in a very crucial time when the empire had suddenly downsized in land and population as a large percent was lost to the Arabs, therefore it was in his reign where many important reforms and changes were introduced which would last for many centuries to come such as the introduction of the Thematic System and the shift from Latin to Greek in language and culture which would be the new standard for Byzantium from here onwards with the Latin language and Roman identity of the past slowly but significantly disappearing as for instance, the imperial court began using Greek as the language of administration. Other than the creation of Byzantium’s Theme System that would be the standard of the empire’s governance for many centuries to come, Constans II’s reign was one with many significant moments which included sending an embassy to the Tang Empire of China, almost getting killed in a naval battle against the Arabs, arresting the pope, travelling the empire personally, leading battles himself, settling in Syracuse as if it were the empire’s new capital, and getting assassinated in his bath by a soap dish. Now the 7th century was a very crucial turning point in the history of Byzantium as this was when the empire entered a somewhat dystopian setting which would be its “Dark Ages” where it drastically downsized, therefore losing the imperial power and prestige it had as the all-powerful empire it was from its beginnings in the 4th century to the age of Justinian in the 6th century and also, it was the time when the purpose of war for the Byzantines shifted from one for territory to holy war to defend Christianity, first against the Zoroastrian Sassanid Persians in the first half of the 7th century and against the Muslim Arabs in the 2nd half; and it would not only be the Byzantines fighting for faith but the Arabs too as their purpose for expanding was to spread Islam. This story in the 7th century too will only be the beginning of the wars the Byzantines would have against Islam which they would fight against till the very end while this story too will be the beginning of the Byzantines vs Arabs and Dark Ages phase which the next 2 stories of this series will cover. As for creating a what if story for 7th century Byzantium since each century in Byzantium’s history gets one story in this series, I could have done more popular ones such as if the war against the Sassanids from 602 to 628 had not happened, if the Arab expansion never happened, if Emperor Heraclius lost to the Sassanids, or if Heraclius successfully beat the Arabs, but instead I chose to go deeper into the 7th century and deeper into the Byzantine-Arab conflict, therefore into the complex reign of Constans II as in this alternate history series, I usually like to go for lesser known emperors and events and this article will do just that. Of course, the more popular events of the 7th century like the reign of Heraclius and his wars against the Sassanids and later the Arabs will play a large role in this story giving a background to Constans II and the situation of the empire he ruled and considering Constans II is the grandson of the more famous Byzantine emperor Heraclius, it is impossible to not discuss the heroic yet tragic reign of Heraclius. Now for the main character of the story, I chose Constans II (real name: Heraclius Constantine) who I would consider a very complex person as I always find stories that center on a flawed, unlikeable, and mean-spirited protagonist very interesting and Emperor Constans II is no exception for this kind of character. Unlike the other protagonists I chose for the previous 3 stories like Valentinian I, Anthemius, and Justinian who I portrayed as rather likeable characters, Constans II here as the lead character is the opposite, and just as he recorded in history to have ruled, Constans II here will be portrayed as a young mean-spirited emperor ruling with an iron fist, purging all those who opposed him including family members and even the pope, and falling out with his family which is why I would also say he left for 5 years to settle in Sicily, never to return. As an emperor, Constans II too would be his grandfather Heraclius’ polar opposite as Heraclius is usually portrayed in a heroic fashion being Byzantium’s savior from incompetence and tyranny and from the ultimate destruction of the Sassanids yet at the same time as a tragic hero as even though he achieved so much in finally putting an end to the constant war against the Sassanids, he plainly lived long enough to die a broken man unable to stop the new Arab threat while his grandson Constans II is usually and here will be seen as an unlikeable autocratic ruler in which others may know him as “Constans the Bearded” or the “Bearded Autocrat”- as he is depicted  in his coin to have a large beard- and although tyrannical as an emperor and not very effective in religious and foreign policy, he was not incompetent and was actually a visionary with some good intentions for the survival of his empire which is why he introduced the Theme System- though historical sources aren’t that clear about if he exactly created them- and thought of relocating the imperial capital seeing he could use that as a base to save the threatened western provinces. Constans II too being part of the Heraclian Dynasty founded by his grandfather Heraclius would also be the one to set the standard of his dynasty’s ruling style as strong autocratic rulers in which this kind of ruling style Constans II had would be seen with his son Constantine IV as you will also see here, and with Constantine IV’s son Justinian II (r. 685-695) who would be this dynasty’s last emperor and it was also here at this point in time with Byzantium under the Heraclian emperors wherein you would no longer see powerful women running the empire like in the 5th and 6th centuries; instead the 7th century was a time for strong young men running the empire such as Constans II, Constantine IV, and Justinian II. This story too will not be the kind of black and white story wherein the Byzantines are all good and their enemies like the Arabs all bad, instead it will be a very complex one as its lead character Constans II despite being the hero of the story, will be somewhat villainous in nature as a result of the difficult situation the empire was facing as he grew up, but with actually good intentions therefore being an anti-villain with a complete character arc while the Arabs on the other hand like Constans II’s arch-enemy Caliph Muawiyah I would not be seen as pure villains even if it is told through the Byzantine perspective, as true enough the Arab Caliphate’s intention was just to expand and conquer in the name of Islam without any bad intentions yet they had actually been tolerant as rulers at times, thus this story too will do justice to the Arabs who are usually villainized in other stories. At the same time, this story too will give you a full picture of the world of the 7th century by not only telling the story of Constans II but of the collapse of Byzantium’s long-time mortal enemy, the Sassanid Empire wherein the Arabs would replace them as this enemy, the relations of Byzantium with the distant Tang Dynasty Empire of China at this time, the continuation of the endless headache of religious debates, the introduction of Byzantium’s Theme System which would prove effective in the empire’s survival, the Byzantine Exarchates, the development of Greek Fire, and the ultimate change in the course of Byzantine history from fighting to conquer to fighting on the defensive. Of course, in order to be more interesting for a wider range of viewers would not focus to heavily on the religious debates of the time and political situation of the empire but rather on the happenings of the time including the wars and power struggles in which Byzantium would also be forever remembered for. Although at the same time, this story will be one that is more centered on the empire and its political and geographic situation rather than on characters, but the characters and their stories like of Constans II will play a major part too.

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Emperor Constans II of Byzantium, black and white illustration by Powee Celdran

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Guide to the Heraclian Dynasty of the Byzantine Empire, 610-695 (covered heavily in this story)

Related Articles from The Byzantium Blogger:

Byzantine Alternate History Chapter III- The Empire Strikes Back

Byzantine History for Everyday People- Reactions to Quotes from Byzantium

Around the World in the Byzantine Era- Part I (330-1000)

12 Turning Points in Byzantine History

The Art of War in the Byzantine World

A Guide to the Themes of the Byzantine Empire

The Sieges of Constantinople

Lesser Known and Would be Roman and Byzantine Emperors (27BC-695AD)

Related Videos to this era:

Constans II the Bearded (Thersites the Historian)

Early Muslim Expansion- Yarmouk and Al-Qadisiyah (Kings and Generals)

Constans II: Struggle for Survival (Eastern Roman History)


The Leading Characters:

Constans II- Byzantine emperor

Constantine IV- Son and heir of Constans II

Theodore Calliopas- Byzantine Exarch of Ravenna

Mizizios- Byzantine general, Komes of the Opsikion Theme

Muawiyah I- 1st Caliph of the Umayyad Caliphate

Heraclius- Son of Constans II and co-emperor

Tiberius- Son of Constans II and co-emperor 

Fausta- Byzantine empress, wife of Constans II, mother of Constantine IV, Heraclius, and Tiberius

Theodosius- Twin brother of Constans II

Kallinikos of Heliopolis- Byzantine engineer, inventor of Greek Fire

Paul II- Patriarch of Constantinople

Pope Martin I- Patriarch of Rome

Saborios- Byzantine general, Strategos of the Armeniac Theme

Yazid- Arab general, son of Muawiyah I

Peroz- Last heir of the Sassanid Empire in exile, Persian general in China

*Alexios- Byzantine senator and diplomat sent to China (real character with not much of a story, his story is expanded here)

*Philippikos- Byzantine senator and diplomat sent to China (real character with not much of a story, his story is expanded here)

Gaozong- Tang emperor of China

Character images below of these selected characters from this story, Illustrated by Powee Celdran

(Credits to AmelianvsSkamandros, Gambargin, Ahmed AbuElnaga, and Marwan Musa for their art on this era which are featured here.)

Background Guide: Byzantine characters (blue), Latin west (light blue), Arabs (yellow), Sassanids (green), Chinese (red-orange) 


The Background (From Justinian I to Heraclius)

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On November 14, 565 died the most influential ruler of the Byzantine Empire, Justinian I the Great who had ruled for a total of 38 years coming to power back in 527 and with him died the golden age. Under Justinian I, the Byzantines came to rule the entire Mediterranean by conquering North Africa from the Vandal Kingdom, Italy from the Ostrogoth Kingdom, and Southern Spain from the Visigoth Kingdom and though the Vandals and Ostrogoths were destroyed under Justinian I, the Visigoth Kingdom still lived on in Spain as only the south was put under Byzantine rule and despite these conquests, the might of Byzantium was weakened. Certainly, Justinian’s imperial conquests of the former Western Roman provinces needed funds and though the dream to reconquer these provinces had been achieved, the treasury ran low due to all the wars fought to reclaim these lands considering the war to retake all of Italy spanned almost 20 years.

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Icon of Emperor St. Justinian the Great (r. 527-565)

The worst part however was the plague that struck the Byzantine Empire so severely in 542 that killed 1/3 of the empire’s population and as a result of all the deaths crippled the economy but even though all this happened, Justinian I was able to put the entire Mediterranean under Byzantine rule and die at least knowing he was able to fulfil his ultimate dream despite never even taking part in his own conquests but instead staying his entire reign in Constantinople. Though Justinian I died with his ultimate dream of reconquest achieved, little did he know that shortly after his death, all his hard work would fall apart and a lot of this would be due to the leadership of his nephew and successor Justin II (r. 565-578) as Justinian in fact never properly trained a successor and never had children of his own with his wife Theodora and following Theodora’s death in 548, the devastated Justinian vowed to marry again, and little did he know that this would be a terrible decision. Justin II inherited from his uncle a massive empire that controlled the entire Mediterranean but no matter how large it was in territory, he lacked the vision and strong administrative skills his uncle had and the Byzantine Empire Justinian I left behind to Justin II had an economy ruined by the plague and wars and having an empty treasury while facing enemies on all borders particularly the Avars across the Danube border in the Balkans allying with the Slavic tribes across the Danube making attempts to cross the river and settle in Byzantine lands.

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Emperor Justin II of Byzantium (r. 565-578), nephew and successor of Justinian I

The Avars now had been making raids into the Danube borders of Byzantium ever since Justinian I’s reign but part of Justinian’s policy was to pay off the Avars and their allies, the Slavs (Sclaveni in Latin, Sklabenoi in Greek) to stay where they are and not attack but when becoming emperor, Justin II seeing the treasury was too empty to continue paying the Avars annual tribute decided to stop paying tribute therefore making them raid into the Byzantine Balkans with their Slav allies to find land whereas the Avars fought as cavalry and the Slavs as infantry. As for Byzantine Italy which had just been entirely conquered from the Ostrogoth Kingdom, the wars and plague left it a depopulated wasteland and due to pressure from the Avar hordes in Central Europe, the Germanic tribe of the Lombards migrated south to look for land therefore invading Byzantine Italy in 568 meeting very little resistance as not that many troops were left to defend Italy as a result of the deaths from the previous war against the Ostrogoths and in such a short amount of time, the Lombards were able to take over half of Italy leaving only the major cities of Ravenna, Rome, and Naples as well as the south to the Byzantines. In the eastern border of the Byzantine Empire on the other hand, ever since 562 Justinian I agreed to a truce with their mortal enemy, the Sassanid Persian Empire ruled by Shah Khosrow I, King of Kings though the amount of money to be paid off to the Sassanids as tribute was soon to be impossible with the Byzantine state now critically running out of funds and again as Justin II decided to do with the Avars, in 572 he decided to stop the annual tribute to the Sassanids, therefore resuming war and this time to an even more severe level wherein the Sassanids had the upper hand making them able to seize some of Byzantine territory in Syria.

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Avar cavalry (left) and Slav infantry (right)

The resumption of the war against the Sassanids and the defeat of the Byzantine forces to them as well as the pressure of running such a massive yet fractured empire in 573 made Justin II break down and lose his sanity and memory that soon enough he became unfit to rule and in 574, he was convinced by his wife the empress Sophia to abdicate and rule in name only and appoint his commander of the palace guard or Comes Excubitorum the Thracian Tiberius to run the empire not as Caesar while Justin II still ruled as Augustus or senior emperor and Tiberius would be the first Byzantine emperor from here on to primarily speak Greek. Justin II then adopted Tiberius as his son and heir despite them being the same age here (54) and from here on Tiberius would be the one effectively running the empire cleaning up the mess Justin II left behind which included continuing the defense of Italy against the Lombards and campaigning against the Sassanids in the east to push them back though the campaigns were left to their generals as Tiberius like Justin II and Justinian I before him again ruled as a palace emperor though luckily one day, out of chance he discovered tons of gold in his new house in Constantinople which was the house of the late Narses, the eunuch general of Justinian I who had died in 573 and apparently Narses had been keeping a large amount of gold for himself and having no children to inherit the wealth, it was passed on to the state and used to continue funding the wars and to resume paying tribute to the Avars.

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Tiberius II Constantine, Palace Guard Commander, and successor of Justin II (r. 578-582)

In 578, Justin II had died and Tiberius II adding “Constantine” to his name now ruled as the empire’s sole Augustus though Empress Sophia considering marrying him to continue ruling herself as the Augusta or empress but Tiberius already having a wife refused and banished Sophia from the imperial court and now as emperor, Tiberius would at least rule more competently than Justin II but still lacking the abilities, enthusiasm, and vision of Justinian I but still, Tiberius II was popular with the masses as he relaxed taxes and had managed to keep the fractured empire together by keeping the Avars across the Danube away, containing the Lombard threat in Italy by paying off the Franks of Gaul to distract the Lombards by attacking them from the north, and manage to continue making a truce with Khosrow I’s Sassanid Empire. In the Sassanid Empire in 579, Khosrow I died and was succeeded by his son Hormizd IV who had certainly wanted to continue the war with the Byzantines and Tiberius here decided to again face off the Sassanids at war and luckily, he had appointed a competent general to lead the campaign against the Sassanids which was the Cappadocian Greek Maurice– formerly Tiberius’ secretary and palace guard commander since 574- who in 580 successfully marched the army deep into Sassanid territory as far as Iraq pushing back the Sassanids.

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Sassanid Empire flag

However, Tiberius II having pulled out troops from the Balkans in order to launch the Sassanid campaign left the Balkans defenseless allowing the Avars and Slavs to continue their raids facing little resistance to the point of taking over the important city of Sirmium (in today’s Serbia) from the Byzantines. By 582, the conflict with the Sassanids was more or less settled allowing Tiberius to continue focusing on the threat of the Avars in the Balkans and not wanting to resume war against them, Tiberius again agreed to pay tribute to them as well as formally cede the city of Sirmium to the Avars and Slavs but in return the Avars and Slavs destroyed Sirmium. It was also in 582 when Tiberius II Constantine died at 62 most possibly from food poisoning, though it also rumored he was poisoned but when dying he named Maurice his successor.  

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Start of the Lombard invasion of Byzantine Italy in 568, Lombard lands (blue), Byzantines (orange)

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Imperial court of the mentally insane Justin II (seated) with Empress Sophia (left) and Tiberius II as Caesar (right), by Amelianvs

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Byzantine Sirmium, ceded to the Avars and Slavs in 582

Here in 582 at the age of 43, the general Maurice after marrying Tiberius II’s daughter Constantia came to rule the empire and would prove to be a competent and worthy emperor with a vision, another one of who primarily spoke Greek, and the first Byzantine emperor since Theodosius I (r. 379-395) 2 centuries earlier- with the exception of Zeno (r. 474-491)- to personally lead the armies in battle as many of his predecessors, most notably Justinian I never led the armies in battle, instead only giving orders to generals to do the job, and here Maurice would set a new standard for emperors to lead their troops in battle. The loss of Sirmium to the Avars and Slavs was a heavy blow to the prestige of the empire giving Maurice a reason to continue the war with them which he did though this ended in total disaster that he had to again continue paying off tribute to them which therefore began bankrupting the empire.

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Maurice, Byzantine emperor (r. 582-602)

Other than that, as Maurice having a vision to save and rebuild the strong empire Justinian before him planned to have, he looked into the matter in Italy that was under attack by the Lombards, North Africa threatened by the Berbers of the desert, and Byzantine territory in Southern Spain slowly being taken back by the Visigoths and here he decided to create two semi-autonomous provinces to further protect the provinces too distant to Constantinople. These two semi-autonomous provinces Maurice had created were known as the Exarchates which were to be ruled by an Exarch or a semi-autonomous governor with almost the same authority as the emperor himself but still answering directly to the emperor, and these Exarchates will play an important role in this story. In 584 the Exarchate of Ravenna was created which was to rule all of the remains of Byzantine Italy as a way to continue in the effort of containing the Lombards as Maurice being too busy dealing with problems in the east and Balkans did not have the time and neither could not split himself in half to focus on problems on all sides, therefore he left Italy under the care of an appointed Exarch based in Ravenna, the Byzantine capital of Italy. In 585, it was Byzantine North Africa’ turn to become a Byzantine Exarchate based in Byzantine North Africa’s capital Carthage and here the North African provinces as well as Sardinia and Corsica, and the remains of Byzantine territory in Southern Spain fell under the Exarchate of Africa as again Maurice had no time to focus on the problems but at least he still cared to keep these lands that Justinian worked so hard to conquer for the empire. Not to mention, it was also during Maurice’s reign when the fertile lands of Byzantine North Africa outside Carthage (Tunisia and Algeria) due to over farming and climate change began to dry up turning more and more into a desert, therefore limiting the abundant grain supply for the empire which came from these lands. Meanwhile in the Sassanid Empire, due to the heavy defeat they faced earlier under Maurice’s hands, the shah Hormizd IV was enraged making him insult his defeated general Bahram Chobin for losing but feeling insulted by his king, Bahram in 590 rebelled against, dethroned, and executed Hormizd IV taking over the Sassanid throne as Shah Bahram VI making Hormizd IV’s son and Khosrow I’s grandson Khosrow II flee to Maurice’s court in Constantinople. Maurice however managed to make an alliance with the young Khosrow II and in 591 with the help of Maurice returned to the Sassanid capital Ctesiphon, dethroned and killed Bahram VI, and successfully regained the throne, therefore resuming peace with the Byzantines promising not to attack as Maurice helped him regain the throne.

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Khosrow II, Shah of the Sassanid Empire (r. 591-628)

With the peace once again signed with the Sassanid Empire as well as Byzantine lands in Armenia and Eastern Asia Minor previously conquered by the Sassanids returned to Byzantine control, Maurice now focused on continuing the war with the Avars and Slavs in the Balkans and maintaining diplomatic relations with the neighboring kingdoms of the Caucasus as well as with the Arab tribes of the deserts in the far south but little did he know that they would one day erupt as a total threat to the Byzantines. At this time, as Maurice continued fighting his wars against the Avars and Slavs in the Balkans and actually leading the army himself, his famous military manual known as the Strategikon was written and though it is debated if Maurice wrote it himself or if it was his brother Peter or some of his generals that wrote it, I would believe that it was actually Maurice himself since he had a lot of military experience and as an emperor was also a skilled and practical general.

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The Strategikon of Emperor Maurice

This military manual here is basically a guide on how to fight particular enemies the Byzantines had at this time whether Franks or Lombards, Avars or Slavs, Sassanids or other eastern enemies, and Nomadic horsemen from the distant steppes of Central Asia and this book discusses not only how to beat the enemy by learning their fighting styles but from learning about their culture and behavior as well and a lot of the information for this book came from Byzantine spies sent to study these people. However, this book has not much mention about the Arabs from the south and their fighting styles as at this point, they were not in any way seen as a big threat though the useful advice given here was when it came to fighting the Slavs, it was best to fight them during winter by camping across the Danube in order to contain them and prevent them from crossing as they were at their weakest during winter, but as it would turn out, this tip from the Strategikon would cause Maurice his downfall. In 602, before winter came, Maurice successfully led his forces in beating back the Avars and Slavs across the Danube and with this success, the army was ordered to camp across the Danube during winter while Maurice returned to the capital. From the beginning, Maurice was already unpopular with Constantinople’s people especially the elite for never being around that much in the capital to please them and for his weakness in economic policy which led to the empire’s near bankruptcy and across the Danube, it was his own army that came to despise him for making them live in harsh conditions at enemy territory especially since they were to do it during winter wherein the cold was much more brutal there than it was within Byzantine territory but more importantly, these soldiers began to rise up due to their lack of pay, although this was not Maurice’s fault as the empire’s treasury was already emptying out. The soldiers camped across the Danube then refused following orders and went in open revolt against Maurice and here their centurion or senior officer Phocas was sent to march to Constantinople and overthrow Maurice in favor of Maurice’s son Theodosius who for the army was seen as a better choice. However, when Phocas arrived in Constantinople, the blue and green factions who were traditionally each other’s enemies united and rioted with support from the Byzantine Senate in favor of Phocas as their new emperor. With the unrest ongoing, Maurice with his family fled Constantinople across the narrow Bosporus Sea to Chalcedon on the Asian side but it was too late as they were caught by Phocas’ men although Maurice’s eldest son Theodosius was already sent away in time to seek help from Khosrow II in the Sassanid Empire, though when caught, Maurice’s wife and daughters were banished to monastery while Maurice and his 5 sons as well as his brother Peter were all sentenced to death. Here on November 27, 602 at one of Constantinople’s harbors, Maurice witnessed his 5 sons beheaded in front of him before he himself was beheaded and when he and his sons were killed with Phocas as the new emperor overseeing the executions, the eldest son Theodosius escaped but was later found though spared and sent to live out his life in the neighboring Kingdom of Lazica (today’s Georgia) in the Caucasus. The execution of Maurice thus ended the Justinian Dynasty founded back in 518 by Justinian’s uncle Emperor Justin I (r. 518-527); some historians too use the event of Maurice’s execution in 602 as the end of antiquity and the Byzantine golden age and the start of the Dark Ages.

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Byzantine Exarchate of Ravenna (red), established in 584
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Byzantine Exarchate of Africa (red), established in 585
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Maurice’s troops across the Danube in 600, by Amelianvs
The Byzantine Emperor Maurice about to be executed by the usurper Phocas, having seen his five children killed in front of him, 602
Execution of Emperor Maurice in 602, end of the Justinian Dynasty
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The Byzantine Empire in 600 (green) and Sassanid Empire (orange)

Watch this to learn more about the Strategikon of Emperor Maurice (Kings and Generals).

Following the execution of Emperor Maurice and his 5 sons, the 53-year-old centurion Phocas, a Greek speaking Thracian was now emperor but for taking over power by killing off Maurice, he was seen as a usurper. True enough, Phocas had no ties to Maurice or the Justinian Dynasty, therefore making him the first Byzantine emperor to usurp power without having any blood or familial connections with previous emperors, not even a lineage traced back to previous emperors, instead he was a simple and barely educated common soldier rising above the ranks and seizing complete control of the empire by force, though it still remains unclear why the senate still backed him.

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Emperor Phocas of Byzantium (r. 602-610)

Phocas though was married but had no children but as emperor, due to his lack of education, he lacked the skill to run an empire and being a low-born usurper, he soon enough became a constant target of conspiracies by the elite of Constantinople. Meanwhile, when hearing of Maurice’s execution, the Sassanid shah Khosrow II broke his peace agreement with Byzantium and again declared war as a way to avenge Maurice who helped him come into power where in fact avenging Maurice’s memory was more of an excuse because with Maurice as emperor, Khosrow II would not dare attack Byzantine lands as Maurice backed him but with Maurice dead, Khosrow II who really intended to conquer Byzantine lands had every reason to now invade and at the end of 602, a massive Sassanid campaign was launched against Byzantium. At the same time, the Sassanids now had the former Arab Lakhmid Kingdom to their south as their own province as well as the lands across the Persian Gulf (today’s Qatar, UAE, and Oman) being the province of Mazun, while Yemen too at the southwest portion of the Arabian Peninsula was also a Sassanid province here, though both were not connected to the main Sassanid Empire by land but with these lands already theirs, the Sassanid Persians were now to gain more by expanding west by conquering Byzantine provinces. Now Phocas would be a great example of tyranny and incompetence as when he ruled, he primarily focused on eliminating the conspiracies targeted against him and executing all those who opposed him especially the remaining family members of Maurice including Maurice’s wife Constantia and the daughters they had who were all put to death in 605 despite them previously being spared and all while Phocas busied himself getting rid of threats against him, little did he know that he left the Balkans even more exposed to the Avars and Slavs and true enough all of Maurice’s hard work to contain them was undone as these enemies raided deep into the Balkans. Phocas when hearing of the Avars and Slavs’ raids decided to let them attack and not pay them off any tribute as the treasury too had already been emptied out but the worst part was at the east, as when Phocas was too busy purging those who opposed him, the Sassanids without much resistance penetrated deep into Byzantine Asia Minor as well as Syria and Phocas seeing nothing could be done about it just let it happen. Soon enough, Phocas would lose support from the senate as they never wanted an incompetent usurper as emperor anyway while his most loyal top general Priscus too was accused to treason so in 608, Priscus fled Constantinople to the Exarchate of Africa to get the help of its exarch, the Armenian Heraclius the Elder in Carthage to overthrow Phocas as it turned out a lot of provincial governors had still been loyal to Maurice even if he was unpopular with the senate and elite of Constantinople especially since a lot of the governors were those that were appointed by Maurice. Heraclius the Elder and his son Heraclius the Younger were no doubt Maurice loyalists especially since the father was appointed exarch by Maurice himself and when Priscus arrived, both father and son were willing to openly rebel against Phocas that in Carthage they started minting coins with their faces and names and named themselves consuls too.

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Coin of Consuls in Carthage Heraclius the Elder and Heraclius the Younger

To fully kick start the rebellion, Heraclius the Younger set off to Egypt as his father was too old to journey therefore remaining in Carthage. Heraclius the Younger with his cousin Nicetas then seized Egypt for themselves in rebellion against Constantinople by cutting off the grain supply for the capital, therefore starving the people of Constantinople which was a sure move that turned them against Phocas. In 609, Heraclius the Younger then proceeded with his fleet to Greece and in 610 arrived in Constantinople and once the ship had docked in the harbor, the mob had already turned on Phocas in favor of Heraclius and here as Heraclius arrived, a severely beaten Phocas who’s robes were torn off was brought to Heraclius whereas Heraclius questioned him “is this how you have ruled, wretch?” and in return Phocas said “and will you rule better?” and being so enraged, Heraclius had Phocas beheaded at the spot. Now here on October 5, 610, the 35-year-old Flavius Heraclius the Younger, a native Greek speaker of Armenian and Cappadocian Greek descent was crowned emperor who was yet to face a very heavy burden of ruling a damaged empire.

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Khosrow II’s Sassanid imperial court
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Heraclius the Younger overthrows and executes Phocas in 610, by Amelianvs

          

The Byzantine Empire Heraclius came to rule in 610 was heavily fractured and threatened on all sides, first of all the Avars and Slavs raided even deeper into the Balkans, the Lombards still threatened Italy, and in the east the Sassanids had already captured Byzantine Mesopotamia (Southeastern Turkey) and Heraclius on the other hand who came to power by force was also seen as a usurper as he also had no connections to any of the previous dynasties except that his father was appointed Exarch of Africa by Maurice, though some time after 610, Heraclius the Elder would die at least knowing his son successfully took the throne.

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Heraclius the Younger, Byzantine emperor crowned in 610

Meanwhile with Byzantium’s eastern borders left poorly defended under Phocas’ rule, the Sassanids led by their powerful and highly skilled and feared general Shahrbaraz– whose name meant “royal boar” although his real name is unclear- scored major victories that in 611 he captured the major city of Antioch itself for the Sassanids, followed by the capture of Damascus in 613, and afterwards even Caesarea in Cappadocia in Asia Minor fell to the Sassanids which opened the way for the Sassanids to expand westwards to Constantinople. As for Heraclius, before becoming emperor he had married Fabia Eudokia, a patrician woman from North Africa and in 612 their first child who was to later be Emperor Constantine III was born but shortly after Constantine’s birth, Eudokia died and due to her popularity, the whole of Constantinople mourned at her funeral. With his first wife dead, Heraclius decided he needed to marry again in order to have more children and establish a legitimate ruling dynasty, though Heraclius had no choice but to marry his niece Martina, the daughter of his older sister Maria in 613. The marriage between Heraclius and Martina shocked the population of Constantinople and most especially the Church as it was definitely incestuous and illegal but they still married and Martina was still proclaimed Augusta by Heraclius and crowned by the Patriarch of Constantinople Sergius I. The Byzantines again suffered a heavy blow to them in 614 when Jerusalem was captured by the Sassanids, and although Jerusalem and in its location had no strategic importance, as the holy city it did have a lot of spiritual importance and for the Byzantines, losing the city was a heavy loss that angered the people of the empire.

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Sassanid general Shahrbaraz, by Gambargin

The Sassanids had turned out to favor the Jews over Christians and when capturing Jerusalem, they assigned the Jewish community to be in charge of the city over the Christians which definitely angered the Christians making them revolt against their Jewish and Sassanid Persian overlords, though the rebellion was brutally crushed by the Sassanid forces and as result of quelling the rebellion, the Sassanids looted the city taking away its most important relics including the True Cross wherein Jesus Christ himself was crucified in and many other relics from the time of Christ over to the Sassanid capital, Ctesiphon. The looting of the relics of Jerusalem truly shocked the people of Constantinople who knowing the oppression of the Christians there were not only due to their Sassanid overlords but by their Jewish allies began having anti-Jewish sentiments that the Byzantine Christians in Constantinople would randomly beat-up Jews in the streets while Heraclius here saw the loss of Jerusalem as God’s punishment for his incestuous marriage to his niece Martina. The Balkans here was still facing a heavy crisis of the raiding Avars and Slavs and it grew even worse there when Heraclius had to pull out its troops to head over to the east to focus on the Sassanid threat but Heraclius himself too did not want to lose the Balkans so even with the Sassanid threat ongoing, he headed north to confront the Avars and Slavs where in 619 he tried to propose peace with the Avar khan or ruler as the Sassanid threat was more important and devastating, but the khan refused Heraclius’ offer and set a trap to kidnap him, although Heraclius escaped the trap almost getting himself killed.

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Byzantine soldier (right) attacks a Slav (left) with an Avar behind, during the 7th century Balkan Wars

At this point, things would go from bad to worse for the Byzantines as in 619, the Sassanids now managed to invade and capture Byzantine Egypt, thus totally cutting off the empire’s grain supply and triggering riots all over the empire because of this while in 620, almost the entire Byzantine Balkans and half of Greece were lost to the Avars and Slavs as troops needed to be sent over to fight the Sassanids in the east. With all this crisis going on, Heraclius first thought hope was lost and that he had to move the imperial capital to Carthage where he was based in before, but soon he knew he could solve it but in order to do so, he needed to take the greatest of risks and a lot had to do with taxation policies which included increasing taxes and taxing the Church, while the annual pay for the soldiers and court officials had to be cut in half and although this would trigger them to revolt like they did under Maurice, Heraclius at least convinced them it was only temporary, assuring them everything will soon stabilize. In the meantime, it was around this point, more particularly in the year 622 down south in the Arabian Desert when the new religion of Islam was born as here in 622 the prophet Muhammad– an Arabian trader from the Quraysh tribe born back in 570 when Justin II ruled Byzantium- with his followers fled his birth city of Mecca to Medina when the people of Mecca did not accept this new faith, although as early as 610, Muhammad had already been receiving some divine revelations.            

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Sassanid army captures Byzantine Jerusalem, 614
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Greatest extent of the Sassanid Empire (orange) under Khosrow II, by 622

In 622, Heraclius’ holdings were only limited to Constantinople, Thrace, some of Greece, the Aegean Islands, and Western Asia Minor as North Africa and Italy were under the control of the exarchs while the Sassanids had now captured almost all of Asia Minor penetrating all the ways as far as the Asian shore of the Bosporus, right across Constantinople that the people of Constantinople even reported that at night when looking across the Bosporus, they could already see the campfires of the Sassanid army, although no matter how much land they have conquered, the Sassanid Persians did not have a fleet to let them cross into Europe and lay siege to Constantinople. It was here in 622 when the Sassanid Empire under Shah Khosrow II was at its largest territorial extent reaching as far west as across Constantinople, as far south as Egypt and Yemen, as far north as the Caucasus Mountains in Southern Russia, and as far east as the border of India and here Heraclius would make a very bold move by attacking the Sassanids when they were at their most powerful and largest in land.

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Emperor Heraclius in full battle gear

By 622, Heraclius’ army was now fully prepared to face off the might of the Sassanids in battle so here they set off from Constantinople by sea landing at the location of Issus in Cilicia, Southern Asia Minor, the same place Alexander the Great had defeated the Achaemenid Persian Empire all the way back in 333BC. In his campaign, Heraclius brought along with him his wife Martina who would give birth to their children as they travelled while Heraclius’ eldest 10-year-old son was left behind in Constantinople to watch over it together with Patriarch Sergius I. After landing at Issus, Heraclius and his army headed north to Sassanid occupied Cappadocia where they actually managed to beat the invincible general Shahrbaraz in battle recapturing the region, afterwards heading north back to the region of Pontus along the Black Sea coast of Asia Minor which was still under Byzantine rule, and here Heraclius made the coastal city of Trebizond as his base for the campaign. It was at this point when the idea of warfare would change from fighting over conquering lands to fighting for faith and as to motivate his soldiers in battle, Heraclius encouraged them they were fighting not to get rid of an enemy but in the name of Orthodox Christianity as they saw the Zoroastrian Sassanids as the enemy of their faith considering they looted the holy sites of Jerusalem and stole the most important Christian relics.

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Trebizond, base of Heraclius in his Sassanid campaign

By 623, Heraclius crossed deep into Sassanid territory through Armenia in pursuit of Khosrow II who was believed to be in the Sassanid’s province of Albania (today’s Azerbaijan) although Khosrow II was nowhere to be found but instead it was here in this area where the Zoroastrian holy site of the Fire Temple was found, which had been sacred to the Persians ever since the days of the ancient Persian kingdoms and empires and as Heraclius and his army arrived there, they believed the stolen relics were to be found there, although they were wrong and finding nothing there, Heraclius out revenge for the Sassanids’ looting of Jerusalem ordered the Fire Temple burned down completely.

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Persian Zoroastrian Fire Temple sample drawing

In 624, Heraclius had come across the Nomadic Turkic Khazar people of the Caucasus and here made an alliance with their khan against the Sassanids as they both had the Sassanids as a common enemy and with this alliance, Heraclius was able to score more major victories against the Sassanids and it was at this point when the Byzantines were able to reclaim Armenia from the Sassanids and although they had been scoring victories in the east against the Sassanids, it also happened here in 624 in the far west that the Visigoths of Spain completely took over the last remains of Byzantine Southern Spain, which the Byzantines never bothered to care about much. In 625, Heraclius again with the help of the Khazars were able to recapture Mesopotamia forcing Shahrbaraz who was again defeated to flee while also here in 625, Martina gave birth to her only healthy son with Heraclius which was Heraklonas as due to inbreeding, the other children of Martina and Heraclius either died shortly after birth or had physical deformities.

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Nomadic Khazar army from the Caucasus

When fleeing Mesopotamia, Shahrbaraz in 626 headed all the way to Sassanid occupied land across Constantinople where he found a way to send word to the same Avar khan that almost captured Heraclius in 619 to form alliance to attack Constantinople and here the Avars and Slavs being at the European side laid siege to Constantinople itself making this the second time Constantinople was attacked by an enemy army, the last one being the Goths in 378 which failed. Using the absence of Heraclius to their advantage, the Avars and Slavs with 80,000 men combined attacked Constantinople’s invincible 5th century Theodosian Walls but using primitive siege weapons, they got nowhere near breaching it and poor communications with the Sassanids across the Bosporus made the coordination of this siege even more difficult. Defending Constantinople here as Heraclius and his best forces away was Heraclius’ 14-year-old son Constantine as well as the patriarch Sergius I and the patrician Bonus who all did not have much military experience and only commanding some 12,000 men, though Heraclius soon got word of the siege and here he split his army in 3 parts where the smallest division under him was to defend Armenia, the division of his brother Theodore was sent over to defend what was recaptured in Mesopotamia, and third one to reinforce Constantinople.

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Avar and Slav armies attack the land walls of Constantinople, 626

As the Avars and Slavs attacked by land, Sharbaraz attempted to aid them by sending his forces across the Bosporus using the small boats of the Slavs which failed as these boats were too unstable to carry large armies and soon enough the Byzantine fleet arrived at the Bosporus destroying the Slavic boats killing the Sassanid soldiers that boarded them. The siege of Constantinople was thus broken and the Avars, Slavs, and Sassanids retreated and for the Avars, their loss in this battle broke off their power forcing them to retreat back north never to return again, although leaving their Slav allies behind in the Balkans. Over in Mesopotamia also in 626, Theodore and his forces won a decisive victory over the Sassanid forces led by the general Shahin and with this defeat, Shahin committed suicide while his body was brought over to Khosrow II who enraged with Shahin’s defeat had Shahin’s body disfigured. It was in 627 when Heraclius himself resumed personally leading the army as for 626, he left the job mostly to his Khazar allies as in 627, the alliance with the Khazars broke when their khan died and here Heraclius marched south to the Sassanid heartland in Iraq by stalking the Sassanid forces under the general Razates until both forces met near the ancient Assyrian city of Nineveh. Here on December 12, 627 when the Byzantine and Sassanid forces clashed at the Battle of Nineveh, Heraclius personally killed Razates and two other Sassanid commanders himself and at the end of the day, the Byzantines won a decisive victory opening the way for them to besiege the Sassanid capital of Ctesiphon which unlike Constantinople which was surrounded by water was easier to attack being on flat ground. The shah Khosrow II meanwhile began suspecting Shahrbaraz of treason and when sending a letter to Shahrbaraz, Heraclius intercepted it and forged it ordering Shahrbaraz to remain in Asia Minor which definitely allowed Heraclius and his army to seize, capture, and loot Khosrow II’s palace of Dastagird near Ctesiphon in 628 and when looting the palace, they came across tons of exotic spices and Persian carpets, exotic animals like lions and tigers, and 300 Roman war standards captured over the past 3 centuries by the Sassanids in battle and after taking the loot, the palace was burned to the ground, though since Khosrow II was away, Ctesiphon was left untouched by the Byzantines. Khosrow II on the other hand was still nowhere to be found as he fled further east fearing a prophecy saying he would be killed, although his end did not come from the Byzantines but from his own people. After Heraclius and his army left Ctesiphon, the Sassanid nobles together with Khosrow’s son Sheroe and General Shahrbaraz conspired to overthrow Khosrow II and on February 28, 628 Khosrow II was captured and executed and so were his other sons except of course Sheroe who then was crowned as Shah Kavad II and his first act as the new Sassanid emperor was to finally end the war and make peace with Byzantium.

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Execution of Khosrow II, 628

Kavad II acknowledged Heraclius as the victor of the war sending Shahrbaraz to Asia Minor where Heraclius was at to conclude peace and here, the relics looted from Jerusalem including the True Cross were returned to Heraclius. Part of this peace agreement too was for all Sassanid forces in Byzantine territory to retreat back home and to return to the Byzantines all the lands the Sassanids had conquered from them since 602 which included Armenia, Syria, Palestine, and Egypt as well as the major cities of Antioch, Jerusalem, and Alexandria and right here the long war ended without achieving really anything for the Byzantines despite them penetrating deep into the Sassanid heartland, instead it only resulted in the pre-war borders restored.

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Byzantine era sketch of Heraclius in 628 (left) with his family

Heraclius here at 53 at least returned to Constantinople victorious as a war hero celebrating his return with a triumphal march and in it was paraded all their loot taken from the 6-year campaign including 4 Persian war elephants and with all this victory, Heraclius became extremely popular with his people as also winning the war had filled up the empty treasury once again. The following year (629), Heraclius himself journeyed to Jerusalem, which had just been restored to Byzantine rule to return the True Cross and before entering, he felt a kind of divine energy that him feel it wasn’t right to ride into the city, rather he dismounted from his horse and carried the True Cross himself to its rightful place, the Church of the Holy Sepulcher, setting a new tradition for those who would conquer Jerusalem in the next centuries to come which was for the conquering ruler to walk into the city by foot.

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Heraclius returns the True Cross to Jerusalem, 629

Heraclius too after defeating the Sassanids took the ruling title the Sassanid Persian rulers used which was “King of Kings” as well as dropping the Roman title of Augustus in which all Byzantine emperors before him used, instead replacing it with Basileus which was “emperor” in Greek and for the next 800 years all emperors would use this title, thus here marks the beginning of the Greek age of the Byzantine Empire. As for the Sassanids, right when they thought they came to close to crushing the Byzantines and conquering the world, they were proven wrong here as in 628, their all-powerful emperor Khosrow II was executed, his son and successor Kavad II died the same year from the Plague of Justinian which again returned, and the following year, civil war broke out that would definitely spell the end of the Sassanid Empire.

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Byzantines defeat the besieging Sassanid forces at Constantinople, 626
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Emperor Heraclius and his Byzantine forces defeat the Sassanids at the Battle of Nineveh, 627
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Heraclius and his army loot the Sassanid imperial palace at Dastagird
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Ctesiphon, imperial capital of the Sassanid Empire

Watch this to learn more about the Byzantine-Sassanid War of 602-628 (Kings and Generals).


The Rise of the Arab Caliphate

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As the Byzantines and Sassanids clashed in a full-scale war, the disunited Arab tribes of the southern deserts began to unite and what caused them unite was the new religion of Islam which the prophet Muhammad had successfully spread. By 629, Muhammad and his followers who became his army successfully conquered Mecca which they had been chased away from years earlier and soon enough had united almost all of Arabia under Islam except for the lands still under Sassanid rule.

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Muhammad’s Conquest of Mecca, 629

Early Muslim sources say that in 628 before the recapture of Mecca, Muhammad sent letters to both Heraclius of Byzantium who was referred to as the Roman emperor and Khosrow II of the Sassanid Empire encouraging them to join him by converting their empires to Islam and Heraclius here after his triumph received the letter and politely wrote back saying he would consider it but his people would not while Khosrow II already losing his sanity at this point before his death rudely tore the letter which gave a reason for Muhammad’s followers to one day invade the Sassanid Empire.

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Muhammad’s letter to Heraclius

The failure to convert Byzantium to Islam led a small Arab army to attack the Byzantine lands that bordered the Arabian Desert (today’s Jordan) and here at the Battle of Mu’tah, the Byzantines aided by the forces of their client kingdom, the Christian Arab Ghassanids that had settled right at this part at the edge of the Arabian Desert were able to defeat this small Arab force. Back in the Sassanid Empire, the civil war after Kavad II’s death got even worse that one ruler just kept coming after the other and in this unstable time, the general Shahrbaraz even took the throne and became shah in 630 but was killed the same year and replaced as ruler by Khosrow II’s daughter Boran, the first and only female Sassanid ruler who was later killed in 632 and in this time of civil war, the Sassanid governors of the provinces of Mazun and Yemen declared independence making these provinces an easy target for the now united Arabs which they soon enough had conquered. In the meantime as Heraclius had won the Sassanid war being more popular than ever, he had been touring the eastern provinces that the Sassanids had just returned to the Byzantines and at this time, being the year 630, he had his first grandson which was the son of his eldest son Constantine with his wife Gregoria, born as Heraclius Constantine on November 7 and was named after both his grandfather and father but not confuse things, historians would refer to him as Constans the nickname he was called which meant “little Constantine” in Latin. It also happened at this time in 632 that the prophet Muhammad died in Medina and at his death, all of Arabia was united under Islam and even though the founder of the rising Empire of Islam had died, his work was to be continued by his close friend and relative Abu Bakr who would succeed Muhammad as the leader of the Islamic people and become the first Caliph or emperor of the first Islamic Empire which here, founded in 632 was the Rashidun Caliphate and it was under the first Caliph Abu Bakr after putting all of Arabia under his rule wherein the Islamic Arab armies would expand beyond Arabia to conquer Byzantine and Sassanid territories.

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Flag of the Rashidun Caliphate, the 1st Islamic Empire

All while the Arab armies were set to expand beyond Arabia, Heraclius as most of the emperors did got himself involved in the endless religious debates and controversies which here in the 7th century was again between the Orthodox and Monophysite Christians with the debates being again on the natures of Christ and ever since 622, Patriarch Sergius I of Constantinople proposed a new compromise which was to end the debates by concluding a new doctrine saying that Jesus Christ had one energy. This new doctrine was well agreed to by many bishops and patriarchs across the empire even the Patriarch of Rome or the pope, though only the Patriarch of Jerusalem Sophronius objected to it.

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Patriarch Sergius I of Constantinople

While Heraclius had been occupied by religious debates, the Arab armies numbering up to 24,000 here in 633 had now made their first full attacks in Byzantine Syria and Palestine invading from the east as previously, the Arabs had already conquered the Sassanid territories along the border of Syria and Palestine. In 634, Caliph Abu Bakr had died and was succeeded by Omar, another follower of Muhammad as the 2nd Rashidun caliph and it was under his rule when Islam would fully expand by force as here too in 634, his forces further defeated the Byzantines and even more in 635 when almost all of Syria including the city of Damascus fell to the Arabs. At this time, Heraclius concluded that he was too old to lead the armies in person but being in Antioch at the time the Arabs began their invasion of Syria, Heraclius sent an army of 40,000 men under a general named Theodore, which was not the same as his brother to push the Arabs back and though the fighting styles of the Arabs were not familiar to the Byzantines at all as it was never mentioned anywhere, not even in Maurice’s Strategikon, Heraclius and his generals at least tried to wing it out thinking the strength of the Arabs was nothing much, as after all they were just desert tribes barely armed and armored and had just began expanding. The Byzantine forces under Theodore and Arab forces under their energetic general Khalid ibn al-Walid, another follower of Muhammad met them at the Battle of the Yarmouk River in the Syrian Desert in August of 636 and here the Byzantines now saw the full strength and capability of the Arab armies that could easily overwhelm them in an instant with the speed of their cavalry consisting of horses and camels as well as their harassing tactics.

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Khalid ibn al-Walid, commander of the Arab forces at the Battle of Yarmouk, 636

The Byzantines though had been used to fighting in fixed formations in all their wars especially against the Sassanids, and here they thought they could face off the Arabs this way but the Arabs fought differently by attacking in lose formations and with such speed surrounding the Byzantine forces exhausting them. The battle went on for 5 days and at first, the Byzantines seemed to be having the upper hand but on the 5th day, a sudden sandstorm blew at the directions of the Byzantine forces to the point that they could not see even a meter ahead of them and as a result of this, the Arabs not affected by the sandstorm used it as an opportunity to slaughter the Byzantines, and at the end of the day, not a single Byzantine soldier was left alive including their general Theodore, thus this opened the way for the Arabs to capture everything the Byzantines gained back from the Sassanids in 628.        

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Cavalry of the Arab Rashidun Caliphate
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Battle of Yarmouk, 636- Defeat of the Byzantine forces (left) to the Arabs (right)

In the meantime, while the Byzantine forces were absolutely defeated at the Battle of Yarmouk in 636, the Arabs again won another great victory later that year, this time against the Sassanid forces at the Battle of Al-Qadisiya where another division of the Arab army with their speed and harassing tactics totally annihilated the Sassanid forces weakened from the previous war against the Byzantines, and even if the Sassanids had elephants here, they still lost with most of their generals killed. Following this victory, the Arabs proceeded further into the Sassanid Empire with very little resistance and by 637, they had laid siege to Ctesiphon while the very young Sassanid shah Yazdegerd III, grandson of Khosrow II who had come to power in 632 fled Ctesiphon to the north and not surprisingly, Ctesiphon had fallen to the Arabs in very little time. Back in Syria, the way for the Arabs was clear and now their ultimate prize was Jerusalem as they knew it was the holy city for the Byzantine Christians and also a holy city for Islam, though the Arabs knew that capturing Jerusalem would weaken the morale of the Byzantines. The Patriarch of Jerusalem Sophronius though knew the Arabs would soon attack Jerusalem so before things could get worse, Sophronius had the relic of the True Cross returned by Heraclius in 629 shipped to Constantinople for safekeeping fearing the Arabs would steal it the way the Sassanids did before.

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Patriarch Sophronius of Jerusalem

Now in early 637, the Arabs forces again led by the victor of Yarmouk Al-Walid laid siege to Jerusalem which was poorly defended by the very exhausted and outnumbered Byzantine troops with only Patriarch Sophronius leading them. Seeing the Arab forces outside, Sophronius did want to put up a fight, instead he agreed to surrender the city only if the caliph Omar himself would accept the surrender. At this time, Omar all the way in the Arab Caliphate’s capital Medina in the Arabian Desert travelled himself to Jerusalem in a white camel where doing the same as Heraclius in 629 out of respect for the city got off his camel and entered the city by foot where he was met by Sophronius himself who surrendered the keys of the city to Omar. In Jerusalem, Omar was treated well as Sophronius himself gave him a tour of the city’s holy sites and here they made a deal which was that Omar was allowed to take Jerusalem as long as he allowed Sophronius to keep his position as patriarch and for the Christians and Jews to be left alone to worship freely with their Muslim occupiers. Jerusalem then fell peacefully while the Arabs later conquered all of Syria and Palestine except for Antioch where the emperor was still in but hearing now that Jerusalem and Syria was lost, Heraclius just chose to say goodbye knowing that with the might of the Arabs, it would be too difficult to take them back so he then set sail returning to Constantinople while later in 637, even Antioch had fallen.

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Surrender of Jerusalem to Rashidun Caliph Omar (on camel), 637

Over in the Sassanid Empire, the Arabs again severely defeated the Sassanid forces at the Battle of Jalula in Iraq while Shah Yazdegerd III fled even deeper into Iran which the Sassanids still held. Heraclius on the other hand had been losing his popularity after losing all of the east to the Arabs and a lot of people blamed his defeats again all on his incestuous marriage to Martina and when arriving back across the Bosporus from Constantinople, Heraclius had developed a great fear of water that Martina had to have a bridge lined with railings for him to cross so that he would not see the water. In 638, Heraclius here had been losing his sanity that he could no longer rule alone so here he appointed his 26-year-old son Constantine to be his co-emperor Constantine III though Martina also convinced Heraclius to make her son with him Heraklonas who was now 13 as his other co-emperor equal in rank to Constantine III.

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Emperor Heraclius of Byzantium (r. 610-641) as an older man

It also happened in 638 that Patriarch Sophronius of Jerusalem and Patriarch Sergius I of Constantinople both died peacefully leaving the new Monothelite doctrine unresolved while Heraclius’ health grew even worse that it was said by the 9th century historian Nikephoros that Heraclius was suffering a kind of prostate cancer as he had difficulties in urinating. By 639, the Arabs now began their invasion of Byzantine Egypt while in 640, they began invading Byzantine Armenia and Heraclius here was now in shock but knowing nothing can be done about it anymore, as here, the dying emperor concluded that God was definitely punishing him for marrying Martina.

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Empress Martina, wife and niece of Heraclius, by Skamandros

On February 11, 641 the 66-year-old Emperor Heraclius had died in Constantinople ruling for 30 years through many ups and downs. In his reign, Heraclius began ruling a deeply troubled empire in ruins which grew worse but was able to put it back together, but just as he thought he did, everything he worked so hard on fell apart, thus he died a broken man seeing all the lands he regained after defeating the Sassanids lost to the Arabs, therefore it can simply be said that Heraclius had lived too long that it would be better off that he died shortly after his victory against the Sassanids in 628 as a happy man, but instead he lived long enough to see all his hard work undone unlike Justinian I before him who at least died long before his hard work in expanding the empire would be all shattered. Heraclius though had the legacy of beginning the Greek era of Byzantium by turning Greek into the major language, reorganizing the political-military system of the empire by laying the foundations for the Thematic System that would be operational years later, and seeing the Taurus Mountains of Asia Minor as the empire’s natural defense against the Arabs, which sure enough will soon happen as well.

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Battle of Al-Qadisiyah- ultimate defeat of the Sassanid Empire to the Arab Rashidun Caliphate, 636
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Coin of Heraclius, Constantine III, and Heraklonas as co-emperors, 638-641
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Fullest extent of the Arab Rashidun Caliphate in the 7th century (green), vassal states (light green)

The Reign of Constans II             

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The year 641 would forever be remembered as the year of the 4 emperors first being Heraclius who died in February of that year and was immediately succeeded by his eldest son Constantine III who was extremely popular with the people of Constantinople as it was him at only age 14 back in 626 who helped successfully defend Constantinople from the Avars, Slavs, and Sassanids. However, Constantine III is not be confused with another Roman emperor who was also Constantine III, a usurper emperor from the Western Roman Empire (r. 407-411) who was mentioned in chapter II of this series, though surprisingly this Byzantine emperor was also Constantine III despite there being another one with his name, and as emperor in 641 at age 29, the Byzantine Constantine III was already in bad health suffering from tuberculosis and the empire he inherited from his father had a very empty treasury that a few weeks after his father’s death, he had to open his father’s coffin, take the crown, and sell it to increase the treasury. After only 2 months of being in power, Constantine III fell deathly ill and here he sent off some money to an Armenian general named Valentinus, a descendant of Armenia’s ancient Arsacid Dynasty that ruled Armenia (54-428AD),to back Constantine’s young son Constans as the new emperor as Constantine did not feel his half-brother Heraklonas who was his co-emperor at an equal level was fit to be emperor as he was under the regency of his mother Martina who Constantine III did not really trust as his step-mother.

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Emperor Heraklonas of Byzantium (r. 641), son of Heraclius and Martina

Previously, Martina convinced that her son Heraklonas should be Constantine III’s co-emperor to protect her interests which the old Heraclius had agreed to and although a lot of historians always give a bad image of Martina as the wicked step-mother, it is not entirely true as at that time, ambitious women were usually given a bad image as the standard back then was for women to be content with where they are and true enough in this story’s case, Martina never really had any evil intentions. On May 3, 641, Constantine III died from tuberculosis, though again others suspect Martina and Heraklonas of poisoning him, and Constantine’s son Constans surely believed Martina and Heraklonas envied his father and poisoned him and now the 16-year-old Heraklonas ruled as the sole emperor, though a puppet of his mother Martina. Heraklonas’ actually ruled as “Heraclius II” but to not be confused with his father, he used the name Heraklonas meaning “little Heraclius” just as Constans meant “little Constantine” and already when Heraklonas came to power, he was already unpopular, precisely because he was the child of an incestuous marriage between uncle and niece and his mother Martina was surely unpopular being an ambitious woman. It was here some months after Heraklonas became emperor when the general Valentinus arrived outside Constantinople with orders from the late Constantine III demanding that Heraklonas make young Constans his co-emperor to continue Constantine III’s line but Heraklonas and Martina refused the offer. Sometime later, Valentinus began spreading rumors that Martina and Heraklonas wanted to depose young Constans and the people who were loyal to Constantine III with Constans being his son all revolted in favor of Constans and by September of 641, both Martina and Heraklonas were arrested and the almost 11-year-old Constans was put in the throne reigning as “Constantine IV”, although history would forever remember him by reigning with his nickname as “Constans II” whereas his son who will appear later on would be the Constantine IV and the first Constans being the 4th century Byzantine emperor Constans I (r. 337-350). Martina and Heraklonas were then banished from the palace and young Constans II came to rule the empire under the regency of Valentinus, the senate, his mother Gregoria, and the new Patriarch of Constantinople Paul II. Later that year at only 11, Constans would already show the kind of autocratic style of ruling that would define his reign when he spoke to the senate at the square outside Constantinople’s Hagia Sophia known as the Augusteum where the Column of Justinian was, and here he falsely accusing Martina and Heraklonas of poisoning his father even if he died naturally, yet with his speech, the young emperor would already show how smart, cunning, and articulate he was in the skill of speech, and here is how the speech goes:

After my father Constantine was born, he was emperor with his own father, my grandfather Heraclius for a long time during his life, but after him for a very short while, for the envy of his stepmother Martina ended his high hopes and his life. She did this for the sake of Heraklonas, who was her illegitimate son by Heraclius. It was mostly your decision, which expelled her and her son from the imperial power, and your great dignity knows it well. Therefore, I can call on you to be advisors and judges for the common wealth of our subjects.

-Constans II, 641

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The Augusteum of Constantinople with the Hagia Sophia and Column of Justinian

           

Now Martina and Heraklonas in fact did not commit any crime, rather they just envied Constantine III but with this kind of eloquent speech made by young Constans II, the senate immediately put all the blame on Martina and Heraklonas falsely accusing them as they never saw Heraklonas as legitimate ruler anyway as for them the incestuous marriage between Heraclius and Martina was already illegal, therefore Heraklonas was an illegitimate child and unfit for being an emperor. As Martina and Heraklonas were both condemned as public enemies, the mob seized them and had Martina’s tongue slit while Heraklonas’ nose was cut off, the first time it would happen to an emperor, thus making this a new practice for deposing emperors as having just a single deformity like not having a nose would make someone unfit to rule whereas the Byzantines saw that their emperor had to be perfect in physical form. Both Martina and Heraklonas were then banished to the Island of Rhodes where Heraklonas would die by early 642 possibly from suicide or from the severity of the injury caused by his nose being cut-off while Martina would die possibly peacefully years later. Now back to young Constans II, it is also turned out that he too was a child of an incestuous marriage, although the level of the marriage of Constantine III and Gregoria was not as high as the level of incest between Heraclius and Martina being uncle and niece as Constantine III and Gregoria were only second cousins with Greogria being the daughter of Heraclius’ cousin Nicetas who helped Heraclius seize Egypt back in 608 and one lesser known fact was that Constans II did indeed have a twin brother named Theodosius who looked very similar to him but not exactly making this one of the few rare cases of rulers in world history that actually had a twin. The big question here was why it was Constans that was chosen to be emperor and not Theodosius even if possibly one could not tell which was the older one but answer could be that their father Constantine III certainly knew Constans came out first on November 7 of 630. Constans and Theodosius were born when their grandfather Heraclius was at his height of popularity but as they grew up, they would hear nothing more but tragic news of entire provinces being lost to the Arabs and their grandfather losing his popularity by a lot and as the host of the History of Byzantium podcast Robin Pierson says, the reason why Constans II would end up ruling in such a bitter and paranoid way was the childhood he grew up with as first he grew up hearing stories of his empire’s armies only being defeated, then became emperor at only 11 inheriting a highly troubled empire, therefore he would indeed lose his childhood putting all his attention to his empire. As for Theodosius, due to the fact that he did not become emperor, he would instead enjoy life growing up in the imperial palace while his twin brother ruled, although he secretly did want to claim the empire as he had some kind of idea that he could have been born first, which is why he would later be suspected of plotting, well at least in this story’s case. The empire Constans II had inherited was now having to fight on the defensive against the Arabs in the east with the provinces of Syria and Palestine lost, Egypt now under attack, the Balkans and half of Greece entirely lost to the Slavs who were left behind by their Avar allies there, Italy split in half between the Byzantines and Lombards, all of Byzantine Spain lost, and North Africa soon to be threatened by the Arabs. The biggest mystery for Constans II, which in this story’s case would define his true intention to fully deal with the Arabs by force is how the Arabs expanded out nowhere as just shortly before his birth, they had just been scattered tribes in the southern deserts that did not ever pose much of a threat to the Byzantines that the Strategikon of Maurice even said nothing about their fighting styles, yet now in only less than 20 years they had crushed the Sassanid Empire and took away almost half of Byzantium. The answer to this mystery is that if all the people of this vast desert all unite under a common ideology which here is the religion of Islam, then they would all be fighting with such zeal that would allow them to keep wanting to conquer and this true enough was the case for the Arabs who no one saw their sudden expansion out of the Arabian Desert coming. In addition, the Arabs being people of the desert moved quick and light which allowed them to travel so fast unlike the Byzantines and Sassanids who always moved in formation and always with a plan while the Arabs just moved spontaneously without having much equipment and supplies the way Byzantines and Sassanids did and also unlike the Byzantines and Sassanids who could not cross deserts, the Arabs being from it could which allowed them to quickly take over all of Egypt soon enough.

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7th century Arab infantry army charges with full speed
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7th century Arab cavalry advances across the desert

          

Now the year 642 would be a bad year for the Byzantines as this was when Egypt completely fell to the Arab Rashidun Caliphate when the last Byzantine garrison in Alexandria feeling they could no longer hold onto it agreed to surrender the imperial capital of Egypt to the Arabs although the Byzantine authorities back in Constantinople knew it was not yet over and that they could still take it back one day.

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Last of the Byzantine forces in Egypt, 642, by Amelianvs

It was also in 642 when Valentinus married off his daughter Fausta to Constans, and though it was not said how old Fausta was, in this story’s case she would be 2 years older than Constans, and as for Valentinus he was appointed as commander of the armies or Magister Militum which was still in use but would soon no longer be, and being only regent and not co-emperor, he was still allowed to wear the imperial purple. In 643, with news of the Arabs attacking Eastern Asia Minor, Valentinus with an army was sent to deal with them while also in this year, the young Constans II would score a great achievement, not only in military matters but in diplomacy, and here is when he would send Byzantine ambassadors far away to the court of the Tang Empire of China itself. There are not much sources on Constans II’s embassy to Tang China, but it is said that it happened here in the year 643, though it is not said who exactly young Constans II sent to China, but in this fan fiction story’s case, the two ambassadors sent all the way there were two senators from the patrician class named Alexios which was the older one and Philippikos the younger one with 2 other attendants- as an illustration of the imperial court of China with them in it depicts- who would travel for a year or more and considering the Sassanid Empire at this point was already in ruins and the Arab Caliphate having not yet reached Central Asia, their journey would be easier.

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Byzantine ambassadors of Constans II arrive in the court of the Tang Chinese emperor Taizong in Chang’an

Despite the distance of China, then known as Seres to the Romans (Byzantines), Constans II knew something about it considering that the Byzantine silk industry was something taken from China when a century ago, monks that journeyed there smuggled Chinese silkworms presenting them to the emperor Justinian I also reporting to him how they made their silks and after stealing the Chinese state secret, the Byzantines were true enough able to develop top quality silk just as the Chinese did that was true enough indeed able to once again revive their economy that was ruined by the plague. Apparently, the Old Book of Tang as well as the new Book of Tang from China in this era records an embassy from the Roman (Byzantine) Empire in 643 by Constans II (referred to by the Chinese as King Buduoli) and his empire as Fulin, although even before this, the Roman Empire and China have long been aware of each other. The gifts Alexios and Philippikos sent over to Chinese Empire’s capital of Chang’an in behalf of Constans II included red glass and green gemstones, though it is not clear what their intention was, but in this story’s case I would say these ambassadors came to Tang China asking their emperor Taizong for some military alliance and funds against the expanding Arabs.

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Taizong, Tang Chinese emperor (r. 626-649)

Back in Byzantium in 643, a rebellion in Italy rose up against Constans II, this one here was in Rome led by its military commander or Dux Maurikios Chartoularios (his name literally the Greek translation of Maurice) and here he wanted to rule Rome as his own state independent from the Byzantine Exarchate of Ravenna but the Exarch of Ravenna here which was Isaac soon enough got word about this, thus sending an army to Rome which successfully captured Maurikios, executing him in Ravenna. Meanwhile, Valentinus and his army suffered a defeat to the Arabs in Asia Minor and Valentinus wanting to regain his relevance after this defeat marched back to Constantinople demanding the throne and for Constans II to be deposed. As Valentinus and his army amassed outside Constantinople in 644, the people persuaded by Patriarch Paul II backed Constans II as he was seen as the legitimate ruler, therefore turning on Valentinus who was later killed by the mob as they rushed out of the gates, thus leaving Constans II here at only 14 as the sole ruler of the empire without a regent. Historical sources though do not mention what Constans II’s mother Gregoria had been doing here or his wife Fausta, but let’s just say here that Gregoria refused to run the empire leaving everything behind to her young son, who here would lose his childhood and teenage years plain simple by having to face the burden of the ruling an empire. On the other hand, the Byzantine Christian people of the lands of Syria and Palestine which the Arabs had conquered were actually fine with being under the Arabs and not demanding the Byzantines to reclaim their lands as the Arabs proved to be tolerant rulers that were easy on taxation, therefore no need for rebelling against them. Although in Arab occupied Egypt, things were much different there as there the Arab overlords were harsher in taxation and less tolerant in allowing the Christians there to practice their faith which led the people to rebel wanting Byzantine rule to be restored. Just as the people of Egypt started rising up against their new Arab overlords, a Byzantine fleet from Constantinople with an army on board under the command of the admiral Manuel was to set sail for Egypt to liberate at least Alexandria from the Arabs. In 645, Manuel and his forces occupied Alexandria putting it back again under Byzantine rule using the absence of the Arab governor Amr ibn al-As to his advantage as the governor was recalled to Medina, the Rashidun Caliphate’s capital as here they had new caliph Uthman, another of Muhammad’s followers who had succeeded Omar following Omar’s death in 644.

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Amr ibn al-As, Arab general and governor of Egypt

Manuel was seen in Alexandria as their liberator and savior but in 646, the Arab governor Amr arrived back in Egypt and to the surprise of the Byzantines with a full fleet as apparently, in the previous years with the Arabs having captured the Levant (Syria and Palestine), they had been able to amass a fleet using old Byzantine ships and get the locals of the area to sail the fleet for them and here in 646, the Arab fleet defeated the Byzantine fleet and took back Alexandria together with the rest of Egypt while Manuel returned to Byzantine territory, never to be heard from again. This event here in 646 marked the end of Byzantine rule in Egypt which was to be certainly a heavy blow to the empire as the major grain supply was lost, but not all of it as the empire still had Carthage which produced a major amount of grain but losing Egypt too meant allowing the Arabs to take over more ports which blocked off the Byzantines’ trade with the Red Sea and Indian Ocean, and when losing Egypt here in 646, the Byzantines now would never have hopes in taking it back anymore. Prior to the complete fall of Byzantine Egypt in 646, when the Arabs under Amr ibn al-As occupied Alexandria back in 642, Amr had the walls of Alexandria razed and here legends say he had the ancient and highly important Library of Alexandria burned down together with all the books and knowledge kept in it but really, when he occupied Alexandria, the library was already rundown ever since the late 4th century when fanatical Christian mobs ransacked the library wanting to get rid of ancient Pagan knowledge. The truth however was that the Arabs did not want the metropolis of Alexandria as their capital, instead they would rather have a location along the desert and not the sea as this was the life they were used to so back in 642, Amr turned the village of Fustat deeper down the Nile and closer to the Egyptian Desert as the new provincial capital, which would later on become the city of Cairo.

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Fustat (Cairo), new imperial capital of Egypt under the Arabs

Fast-forward to 646, now that the Arabs had all of Egypt with Cairo as their capital, they decided next to turn west and conquer the Byzantine Maghreb (Northwest Africa) including Carthage while at the same time in Carthage, the Exarch of Africa Gregory who was a relative of the ruling Heraclian Dynasty, and therefore of Constans II rebelled and declared himself emperor feeling Constans was too underaged but the Arab armies having the ability to cross a desert without much difficulty crossed the Sahara Desert from Egypt arriving near Carthage in 647 forcing Gregory to have to confront them in battle. Being as far west as Carthage, Exarch Gregory did not know that much about how powerful the Arabs were in battle until confronting them and right here, Gregory was killed in battle against the Arabs, therefore ending his rebellion. Though the Arabs defeated the Byzantines here in North Africa and made raids into it, North Africa did not yet fall to the Arabs as the Byzantine authorities of Carthage agreed to pay tribute to the Arabs, now making the Exarchate of Carthage a vassal state to the Arab Rashidun Caliphate. It also happened in 647 that the Arab armies from the east now having occupied most of the Sassanid Empire started raiding deeper into Byzantine Asia Minor into regions such as Cappadocia, Cilicia along the southern coast, and the mountains of Isauria near it and these attacks were being directed by the Arab governor of Syria Muawiyah, a native of the Arabian Deserts coming from the Umayyad clan, meaning he was not part of Muhammad’s clan and before Muhammad united Arabia, Muawiyah and his family opposed Muhammad until Muhammad recaptured Mecca in 629 wherein Muawiyah switched his support to Muhammad, converted to Islam, and became Muhammad’s scribe and in 639 following the Arab conquest of Syria, Muawiyah was appointed as its governor by Caliph Omar and to be based in Damascus and he had turned out to be a very ambitious leader with the ultimate goal of conquering Constantinople. 

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Arab forces of the Rashidun Caliphate march across the Sahara Desert to Carthage, 647
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Byzantine era Carthage, capital of the Exarchate of Africa

          

As the Arabs directed by Muawiyah continued their raids into Byzantine territory in 648 wherein they had reached as far west as Phrygia in Asia Minor, Constans II knew it was to time to act in defending the empire and this meant not repeating the past mistakes of emperors which even included his grandfather Heraclius who busied himself too much with creating the new doctrine of Monothelitism and trying to consolidate it across the empire while the Arabs were winning victories against them, so Constans here decided it was time to put all the endless religious debates on the natures of Christ aside as there was an even bigger threat, the Arab expansion.

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Coin of Constans II as a young emperor

To solve the entire issue of the religious debates, Constans here in 648 with Patriarch Paul II’s guidance issued a decree known as the Typos that forbade any kind of debates on the natures of Christ that was tearing the religious unity of the empire apart in such a difficult time, but it was to also to stop the persecutions of heretical sects of Christianity that were not seen as Orthodox, though what this decree actually meant was absolutely no more debating on Christ’s natures and what was already ruled by the Patriarch of Constantinople on Christ’s nature which here was the Monothelite doctrine of Christ having one energy was final and those who did not abide by this would get their property confiscated or worse, be jailed. Here at age 18, Constans had already shown the full autocratic nature of his reign and how much he had despised the Byzantine senate even if they were the ones that put him in power as a child and had been acting his regents as he was still quite young, but here at this point, even being only 18, Constans already showed to the senate he was capable of ruling alone with absolute power and did not need them at all. By issuing a decree that was to prohibit all religious debates on Christ’s natures, Constans had now become increasingly unpopular with most of the bishops of the empire- except Patriarch Paul II- as it was their job to debate on religious matters and these bishops included the Patriarch of Rome or the pope himself, which in 649 was Pope Martin I who had just been elected as pope, though illegally according to Constans II, and just as he was elected as pope, Martin I called for a council in Rome to condemn Constans II’s ruling of the Monothelite doctrine and the Typos itself as it did not allow religious leaders to do their job.

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Pope Martin I

Meanwhile in 649, Muawiyah had already been making some progress as here he had landed in Byzantine controlled Cyprus partially taking the island leaving the other half still to the Byzantines, and for the next 300 years, the island of Cyprus would remain split between Arab and Byzantine control. Constans here when finding out half of Cyprus was lost to the Arabs, he decided to sign a peace treaty with Muawiyah and the Rashidun Caliphate but little did he know that by signing this, this would allow Muawiyah to build his fleet as his intention to capture Cyprus was to build a fleet there that could attack Constantinople by sea. In 650 on the other hand, Constans II now decided to take action on Pope Martin I for violating the decree of the Typos by holding a council that spoke against Constans’ decree and for Constans, it did not matter who violated this decree, even if it was the pope, so here Constans sent a letter to the reigning Exarch of Ravenna in Italy Olympius ordering him to head over to Rome and arrest the pope who was to be brought to Constans himself in Constantinople. Exarch Olympius then carried out the job and headed to Rome but when there, he failed to arrest the pope as he claimed the pope was too divinely protected as most possibly, Pope Martin successfully convinced him to turn away. Now rather than arresting the pope, Olympius in 650 instead turned on Constans, led his soldiers in rebellion, and declared himself emperor ruling Byzantine Italy as his own state completely independent from the empire. Soon enough, a small Arab army and fleet arrived in Sicily to raid it and here Exarch Olympius headed south to Sicily to counter-attack the Arab force that invaded it but in 652 as Olympius was in Sicily, another episode of the Plague of Justinian from the previous century had broken out killing many including Olympius himself, as well as most of the invading Arab army. In the meantime, it happened in 651 when the Sassanid Empire completely died out and not with a big event like a large battle, instead the Sassanid Persian Empire only died out here when its last ruler Yazdegerd III at age 27 when continuing his flight east to escape the Arab invasion of the Sassanid Empire was killed outside the city of Merv in the Steppes of Central Asia at the edge of their empire.

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Yazdegerd III, last shah of the Sassanids (r. 632-651) fleeing from the Arabs

It remains unclear how Shah Yazdegerd III had been killed but some sources say a simple miller killed him to take his jewellery but no matter what was the cause of his death, his death marked the end of the Sassanid Empire that had been around for 4 centuries since the 3rd century and with the Sassanids gone after years of civil war and defeats to the Arabs, it was now time for the Arab Caliphate to replace the Sassanids as Byzantium’s new traditional enemy. Though the last Sassanid emperor had died when actually trying to flee east to the Tang Empire of China, he at least had a wife who though unnamed was said to be a Christian and with her a young son named Peroz who was also a Christian and not a Zoroastrian like his father and young Peroz and his mother would at least survive and make it to China, their final destination to seek refuge in.

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Imperial court of Constans II in Constantinople

           

Hearing about the final dissolution of the Sassanid Empire in 651 was not so much a relief for Constans II as with this happening, he knew the empire of the Arabs would grow even larger and true enough with Sassanid authority crumbling in their last province of Khorasan (Central Asia), the Arabs were able to also take this entire area. Now it is about time to discuss a bit about Constans II’s life as an emperor at a young age and his family, and here Constans was now in his 20s but with all the difficulties he faced in his teenage years, he had aged very fast both in looks and in mentality, but this meant that his bitter nature and autocratic style of ruling would increase even more.

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Young Constans II illustration

Historical sources though do not say much about Constans II’s twin brother Theodosius but in this case, let’s just say that now at this point, Constans was growing more suspicious of him even though Theodosius was rather useless and had no potential to be a serious threat, but for Constans- at least in this story’s case- having a twin brother meant potential trouble and even though Theodosius was not really seen as a threat, one day he could when his soldiers might mistake Theodosius as Constans considering that they looked very much alike even if not identical twins and with this, they could even start calling Theodosius their emperor, forgetting Constans is still around, or possibly Theodosius would one day rebel and take the throne with the excuse that it does not matter who is emperor as both were twins. Historical sources too do not mention about the happenings with Constans’ mother Gregoria at this point, so for this story’s case we could just say Gregoria had retired and had completely left the world of politics, though other than Gregoria, historical sources do not also mention much about Constans’ wife the empress Fausta except that here in 652 she gave birth to her first child with Constans and sticking to the naming tradition of the eldest son named after his grandfather- just how Constans with Heraclius as his real name was named after his grandfather- Constans’ first son was named Constantine after Constans’ father Constantine III. Now about Fausta who historical sources do not say much about, in this story’s case as mentioned earlier, she was 2 years older than her husband, and of Armenian descent as her father, the late general Valentinus was an Armenian, though her mother remains unknown, though in appearance Fausta- in this story’s case- had a strong Armenian or eastern look with large piercing green eyes, tanned skin, black hair, and a short and round stature. In the meantime, Constans II was still not yet finished with his plan to arrest Pope Martin I for disagreeing with his doctrine, so here in 653 with the previous exarch of Ravenna Olympius dying the previous year from the plague in Sicily, the new Exarch of Ravenna Theodore I Calliopas– who had already been Exarch of Ravenna from 643 to 643- was again reappointed by Constans and following his appointment was charged by Constans to again head over to Rome and arrest the pope. This time, Exarch Theodore succeeded in arresting Pope Martin I by sending his soldiers to the pope’s palace at the Lateran Basilica who tricked him into shipping him over the Greek island of Naxos in the Aegean Sea where the pope here was thrown into prison, while back in Rome Theodore convinced the Roman bishops to elect someone else as their pope which they did by electing Pope Eugene I the next year (654).

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Pope Martin I arrested and brought to Constantinople, 653

Later on, in 653, Martin I was brought over from Naxos to Constantinople where he was paraded in the streets in chains like a prisoner before confronting Constans II at the Hippodrome who sentenced him to be executed for opposing the emperor’s Monothelite decree as well as being elected illegally, although Constans accused Martin I of being elected illegally meant that he was elected without the emperor’s approval. Right when Constans was about to have the deposed pope executed, the dying Patriarch of Constantinople Paul II came to the pope’s rescue and when listening to Martin’s pleas, Paul convinced Constans to not execute Martin but to instead send him to exile in the most remote land of the Byzantine Empire, which was the isolated Peninsula of Cherson or the Crimea (today’s Ukraine), a cold and desolate land in the north coast of the Black Sea, as exiling the pope to a warm Aegean or Ionian island would be sending him to exile in some kind of island paradise while sending him to cold Cherson would be a death sentence. As it would turn out, when Pope Martin I was sent into exile in Cherson, he would die soon enough in 655 at age 57, possibly due to the cold and lack of food there but still become a saint after his death, whereas Patriarch Paul II would die in late 653.

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Byzantine ruins of Cherson in the Crimea, Ukraine; exile place of Pope Martin I

On the other hand, Muawiyah here continued his conquests of the Mediterranean islands that in 654, he had conquered the Greek island of Kos and afterwards Rhodes and when in Rhodes, the first thing the Arab army did was to clear out the ruins of the famous Colossus of Rhodes, a massive statue of the Greek sun god Helios build in 280BC standing 30m high but over time after several earthquakes, the statue was reduced to ruins, and though some legends say Mauwiyah and his army tore down the Colossus itself, instead when the Arabs arrived, they found it ruins and decided to scrap it to be made into gold coins, and when taking down the ruins, it was said that the Arabs used up to 900 camels as the statue was literally that large and the metal that heavy. Hearing of the fall of Rhodes to the Arabs, Constans now felt threatened and decided he had enough and so he put an end to the truce he signed with Muawiyah back in 649 and assembled a fleet in Constantinople to attack Muawiyah’s fleet which had at this point been stationed in the southwestern coast of Asia Minor while at the same time here in 654, he appointed his 2-year-old son Constantine as co-emperor. The Byzantine fleet of 500 ships was fully constructed by 655- the same year Pope Martin I died in Cherson- and the 25-year-old Constans II here decided to lead the fleet himself assuring they would score a victory that way and so the fleet sailed south to the Lycian coast of Asia Minor where Muawiyah’s fleet was stationed. The night before the battle, Constans II when sleeping in his luxurious cabin in the emperor’s own ship- according to the Byzantine historian of the next century Theophanes the Confessor– and in this story’s case as well, he had a dream that he was in the city of Thessaloniki and when waking up, he though this meant he would win a victory as Thessaloniki in Greek meant something to do with scoring a victory, but little did he know that the Thessaloniki of his dream meant the other definition of the name which in Greek was thes allo nike meaning “give victory to another”. The next day, the Byzantine and Arab fleets met at a location known as Finike off the Lycian coast of Asia Minor and here the battle was fought as the sea was rough and this battle here would be remembered as the Battle of the Masts, referring to the masts of the ships.

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Battle of the Masts, Byzantine vs Arab naval battle, 655

The battle resulted in a decisive victory for the Arabs despite them having only 200 ships compared to the Byzantines having 500, and although it is not clear how the Arabs won, in this story’s case the Arabs ships being smaller in size were able to quickly crash into the larger Byzantine ships which they quickly boarded with their speed and were soon enough able to outnumber the more heavily armored Byzantine troops in them. Constans himself barely escaped the battle, that according to the same Theophanes, and in this story’s case too, he did a trick he was good at, so he exchanged his purple imperial robes with a young sailor who was about the same age and had the same short stature as him and while disguising himself as a sailor, the sailor dressed as the emperor was mistaken for Constans and was killed right at the spot by an Arab soldier whereas Constans retreated back to Constantinople in a small ship that had survived. As it turned out, Constans’ dream meant the opposite of what he thought it meant, therefore meaning “give victory to another” which was the Arabs but the following year (656), the Byzantines would have at least some luck as here when Caliph Uthman was assassinated in Medina, conflict broke out between the ambitious Muawiyah of the Umayyad clan and Uthman’s successor Caliph Ali, the son-in-law of Muhammad and this conflict would be the first full civil war in this history of the Islamic Caliphates better known as the First Fitnah.

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Location of Cherson (encircled in black)
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Colossus of Rhodes before the Arab conquest of Rhodes in 654
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Arab fleet (left) and Byzantine fleet (right) engage each other at the Battle of the Masts, 655
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Byzantine and Arab fleets clash with each other at the Battle of the Masts

 

Birth of the Thematic System and the Move West       

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With the Arab Caliphate at a civil war with each other, Constans II now used the moment to his advantage in order to focus on restoring some parts of the empire that had been ruined by the previous wars and invasions and these included the Balkans and Eastern Asia Minor while Muawiyah who was here in conflict with the caliph Ali agreed to not bother Constans and instead to even pay tribute to him.

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Ali, the last Rashidun caliph (r. 656-661), by Ahmed AbuElnaga

Now focusing on the problems of the empire, the first thing Constans thought about was the economy considering that the loss of Egypt had a heavy blow on the once abundant grain supply for Constantinople and the empire that once a month, this abundant grain supply from Egypt allowed people to get free distribution of bread but with Egypt gone, free bread was no longer possible. Although the second grain source which was Carthage was still around and fortunately for the Byzantines, after the civil war between Muawiyah and Ali broke out, the Exarchate of Africa based in Carthage which had become a vassal of the Caliphate since 647 was fully restored to imperial rule, although unfortunately the land around Carthage had already been drying up turning into a desert from over farming, so the next place the Byzantines looked to for grain supply was Thrace and Asia Minor, although the grain supply in these places weren’t as abundant as Egypt, therefore there would be no more free grain distribution for the people of Constantinople. The next major challenge in the Byzantine Empire Constans II was ruling other than the economy was the cultural shift from Latin to Greek which was now truly evident in Constans’ time than it was in his grandfather’s time, as here the Greek language had almost entirely replaced Latin amongst the people of the empire and in the imperial court, as well as in the army that Latin titles had now been evolving to Greek ones, which was evident even in the imperial court as the emperor was now referred to as the Greek “Basileus” meaning emperor instead of Augustus, or Autokrator instead of the Latin Imperator and a lot of these changes in the Greek language becoming the more dominant one had a lot to do with Heraclius’ reign as he was a native Greek speaker of Cappadocian and Armenian descent, meaning he had more connections to the east and the people he appointed to rule the empire were also native Greek speakers from the eastern provinces rather than before when most high officials of the empire were Latin speakers from the Balkans or western provinces. Constans meanwhile was adapting to the changes in the empire both in geography and of language and culture quite well, but he was still feeling some kind of connection to the west and the empire’s Roman roots- at least for this story- and here in 658 with the conflict against the Arabs in the east at least put to a halt for now, he decided to turn his attention west to the Balkans which was now completely overrun and settled by the Slavs who were left behind there by their Avar allies who retreated back north sometime after they failed to besiege Constantinople in 626. The loss of the Balkans meanwhile was a heavy blow to the Byzantines as for the longest time, all the way back to the era of the Roman Empire, the Balkans played a major role as the major recruitment ground for soldiers, so now with the Balkans gone, this would mean shortage of soldiers, but again with the pressure of the Arabs coming to a halt here in 658, Constans set off from Constantinople to campaign in the still Byzantine territories of the Balkans.

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7th century Byzantine soldier clashes with a Slav warrior

Here, Constans managed to win a number of victories against the Slavs by defeating a large Slavic raid and afterwards returned some of Greece to Byzantine rule and after defeating these invading Slavs, his army had captured many prisoners of war which were the Slavic warriors, who were then all stuffed into ships and sent over across the Aegean Sea to Asia Minor to be resettled as the previous wars against the Sassanids and Arabs have resulted in the near depopulation of Asia Minor. In 659, Constans briefly returned to Constantinople to be with his family as by this point his wife Fausta had given birth to two new sons Heraclius and Tiberius, although history does not specify their birth years, so instead for this story Heraclius as the elder one would have been born in 656 and Tiberius in 657 and here in 659 Constans back in Constantinople appointed both sons Heraclius and Tiberius as co-emperors even if they were too young to read and write, so now there were 4 people with the imperial title being Constans II and his 3 sons, and this for sure would have made Constans’ twin brother Theodosius feel threatened as he was put aside in favor of Constans’ very young sons, but Constans on the other hand never really cared as he always saw that having a twin was a threat, so here Constans began his plans in eliminating his twin brother. After his short stay in Constantinople, Constans travelled this time to Asia Minor, this time to drive back the Arab forces that had still remained, and due to the Arab Caliphate in conflict with each other, Constans took advantage of the situation and when leading the army himself, he campaigned far into the east of Asia Minor successfully driving away the Arabs. It was in this 659 campaign in Asia Minor where Constans would make his greatest achievement in the history of Byzantium, which was the creation of the Thematic Systems or to put it short, the Themes (Themata in Greek), and this was another change that marked the transition of the empire from Latin to Greek as the names of these new smaller provinces or Themes would be in Greek. History though is not very clear about the formation of the Theme System or if Constans II exactly created it as others say it was his grandfather Heraclius that did, but many sources still agree that the first 5 Themes or shrunken military provinces of the Byzantine Empire were created under Constans II between 659 and 661, and in this story’s case it will true enough be Constans II that toured Asia Minor between 659 and 661 to create the Thematic System. The word “Theme” here does not really have a literal translation but it simply meant the name of a particular area bearing the name of the mobile army that was stationed in it as each of these new provinces had their own mobile armies assigned to it and these provinces too were under the administration of their army’s general known as the Strategos, basically a Greek title which replaced the former Latin Magister Militum. Now in these new provinces or Themes of Asia Minor, the soldiers stationed in them were given land of their own which their children would inherit as well as succeed their fathers as soldiers as a way to ensure their full loyalty as the empire was sure enough running out of soldier recruits with most of the Balkans lost and the remnants of the Plague of Justinian from the previous century still making comebacks. On the other hand, the Slavic warriors that were previously captured in the Balkans were relocated to Asia Minor to be settled as the soldiers for these Themes wherein here they were to marry locals, though at the same time Constans still encouraged many of the local men of Asia Minor to join the army and had many of the ruined castles of Asia Minor rebuilt as well which were to be the strongholds for each of the Themes’ armies. It was here at this point that Asia Minor became the Byzantine Empire’s new heartland as it was to now provide both soldiers and food supply for the empire and with the creation of these new provinces or Themes, each of the Themes were to produce their own goods for the empire’s survival whether it was minerals, food, wood, or military equipment while each Theme too had its own foundry to manufacture its soldiers’ uniform weapons and armor. Under Constans II, 4 Themes were created in Byzantine Asia Minor (Turkey) with their own generals in charge of it and its own capital and these first 4 Themes were the Anatolic Theme (Anatolikon in Greek) consisting of the central and southern part of Asia Minor in which the eastern army of the empire was stationed in and the city of Amorion; next was the Armeniac Theme (Armeniakon) which was the largest and most of the Themes being located in the eastern part of Asia Minor along the border with the city of Amasea as its capital; next was the Thracesian Theme (Thrakesion) in the western coast of Asia Minor where the Thracian army would be based in, hence the origin of its name; and last would be the Opsikion Theme in the northwest part of Asia Minor which here was to be administered directly from Constantinople, and this Theme would be under the most elite army of the empire or the Praesental army commanded not by a Strategos but by a general with the title of Komes, which was an honorary title for a general. After creating the 4 land Themes in Asia Minor, Constans decided to create a fifth one which was this time to be a naval Theme under the imperial navy and marines which was to be the Karabasian Theme (Kibyrrhaioton) in the southern coast of Asia Minor to further protect the Aegean and Mediterranean coasts of Asia Minor. The first known generals Constans II appointed to be in charge of these Themes included one of Sassanid Persian descent named Saborios, whose name is the Greek version of the Persian name Shapur who would be the Strategos of the Armeniac Theme and another one named Mizizios, an Armenian general who was made the Komes of the Opsikion Theme, the most elite Theme. Constans on the other hand before even hitting the age of 30 made a very strategic achievement for the empire that was to prove very effective in the next centuries to come, although still it was not entirely him who came up with the idea of these Themes from scratch but rather his grandfather Heraclius when he saw the provinces of Syria and Palestine lost to the Arabs and Asia Minor as the new core of the empire, thought it would be Constans II to put this whole idea into full effect. There is a lot more to explain about the Themes of Byzantium, Thematic System, and its elite armies being the Cataphract cavalry but that would be for the upcoming stories after this one, but to put it short it was effective in the way that when both parts of the empire were under attack, one Theme’s army could focus on one side while the other could focus on the other side without having to march an army from one far end of the empire to the other, therefore these Themes made it quicker for armies to respond to external attacks.

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Map of the first original 5 Themes of Asia Minor created under Constans II
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Slavic warriors, resettled into Asia Minor by Constans II
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Cataphract cavalry, elite army of the Byzantine Themes

Watch this to learn more about the creation of the Theme System under Constans II (Eastern Roman History).   

      

After being away from Constantinople for 2 years from 659 to 661, Constans returned to the capital wherein he started becoming increasingly unpopular and though it is not really said why, in this story’s case this would be mainly due to his defeat to the Arabs back in 655 at the Battle of the Masts and from being absent from the capital for 2 years despite doing the latter to actually further protect the empire by creating the Themes.

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Caliph Muawiyah I, 1st Umayyad Caliph

It also happened in 661 that the caliph Ali was assassinated in a mosque at the city of Kufa (in today’s Iraq) and with his death died the Rashidun Caliphate as with him dead, Muawiyah took over as Caliph ending the civil war and beginning the Umayyad Caliphate wherein he turned the Caliphate into something more politically organized and had moved the caliphate’s capital from Medina in the Arabian Desert to Damascus in Syria which was more of a threat to the Byzantines as it was closer to their borders, although for the meantime, Muawiyah still organizing the new caliphate did not yet have plans to attack Byzantium, thus giving Constans more time to rebuild the ruins of his empire and put the Themes into full effect. Here in 661, Constans II at the age of 30 now had a full and thick square beard in his large face, which was the first thing to be noticed about him as well as his thick and long curly hair as seen in his coin which too will be a new standard for future Byzantine emperors, henceforth his nickname Konstantinos ho Pogonatos meaning “Constantine the Bearded” in Greek as true enough he ruled by his real name Constantine while his family members and those closest to him still referred to him as the Latin Constans or “little Constantine” (Konstas in Greek). Now back to Constans’ growing unpopularity, the people here at this point in 661 started favoring Theodosius over his twin brother and considering that they almost looked a like, the people who hated Constans thought it would not hurt those who favored Constans if they deposed Constans and replaced him with Theodosius as long as Theodosius would grow a longer beard the way Constans has, therefore those who are loyal to Constans would still mistake him for Constans, however it would not really work as Theodosius still did not have Constans’ brutal and autocratic personality whereas as Theodosius was more relaxed. For this story at least, Constans suspected something wrong about his twin so let’s say say the faction loyal to Constans soon enough knew of the plot by those who opposed him to overthrow him and replace him with Theodosius and so when finding out about this, Constans now knew this was the right time to act against his twin brother and get rid of him for good. History too does not say when Constans and Theodosius’ mother Gregoria died but let’s just say that here in 661 she had already died which now gave Constans every reason to get rid of his twin brother as he would most definitely not do it while their mother was still alive. Having enough of the possibility of Theodosius taking over the throne from him with popular support, Constans without any hesitation had some of the palace guards arrest Theodosius at his quarters in Constantinople’s imperial palace and cut off his tongue, again as a way to make sure he would not try to claim the throne as again a single deformity like missing a tongue would render him unable to rule as emperor. Constans too thought of simply executing his twin brother but he soon started to think cutting off his tongue was a better punishment as Theodosius had still done nothing wrong that deserves the death penalty, and so after getting his tongue cut off, Theodosius was forced to take Holy Orders and become a monk in a monastery outside Constantinople but little did Constans know that the injury Theodosius received when getting his tongue cut off cost him his life and later on in 661, Theodosius had died. Constans here would therefore be remembered as the “Bearded Autocrat” or “Constans the Killer” and this would not be it yet for his vicious deeds, although he was at least still very loyal to his wife Fausta and 3 sons but Fausta hearing about Constans’ vicious act that ended up killing his twin brother would soon begin to fall out with him. Each day Constans and Fausta would argue more and more that they would stop eating and sleeping together while Fausta even tried to get her 3 sons Constantine, Heraclius, and Tiberius away from their father fearing that her sons would follow in their father’s footsteps becoming a bloodthirsty tyrant. Now in 662, Constans had grown tired of living in Constantinople being unpopular with the people and ignored by his family, so here is when he decided to leave the capital again and protect the empire but here he also began to think about the rather short life he had lived so far, about how he had lost his childhood and teenage years when having to put aside for the responsibilities of running an empire, about how the difficulties in his early reign of having to face challengers left and right turned him into a bloodthirsty autocratic ruler, and how this kind of personality of his turned his people and family against him. Constans here thought it was time to change his image which is why he decided to head to Greece and protect it as he got word that the Slavs were invading again, and here at this point, the Theme Systems was now more or less fully operational that if Constans pulled out one Theme’s army, the armies of the other Themes could defend that Theme and since the Opsikion Theme was closest to Constantinople with its troops being the elite retinue of the imperial army, he called for this Theme’s army to join him in this campaign. The Opsikion Theme’s general Komes Mizizios, the Armenian noble 8 years older than Constans who was said to be very tall and handsome but at the same time shy and reserved led his troops across the Marmara to meet Constans in Constantinople where he and his troops were to accompany the emperor in his new campaign.

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Coin of Mizizios, Komes of the Opsikion Theme under Constans II

Meanwhile- in this story’s case- the senators Constans sent to China, Alexios and Philippikos almost 20 years earlier has returned to Constantinople with Alexios who left Constantinople in his 40s was now in his 60s and Philippikos who was then in his 20s now in his 40s and now when returning, both reported to Constans about their fascinating journey in this far away land, about how sophisticated the imperial court was in their capital of Chang’an with buildings made with crystal and glass, about the colorful silks worn by its people, and the exotic food unknown to the Byzantines such as fisheye that was only reserved for the emperor. The senators had also told Constans that their emperor Taizong had agreed to lend them some money in exchange for Byzantine jewelry, although Taizong had already died back in 649 and was succeeded by his son Gaozong, who at this point was still ruling and Gaozong too had agreed to help Byzantium as he too feared the expansion of the Arabs even if it was still far from China. The senators too had told Constans that the last Sassanid heir, the young Peroz, son of the last shah Yazdegerd III had arrived in China seeking refuge wherein at this point he had already grown up and had built a church there as he was true enough a Christian and there in Tang China, the young Peroz had been training to be a general to command the Chinese imperial forces to one day lead an attack against the Arabs in Central Asia. Constans was intrigued hearing of stories from what he thought was a parallel world of Byzantium but not wanting to waste time, he asked both senators Alexios and Philippikos to join him in his campaign with Mizizios and the Opsikion army.

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Illustration of Byzantine era Thessaloniki

After setting off from Constantinople by sea, Constans and his retinue arrived first in Thessaloniki, where Constans having dreamt about being there back in 655 before losing the Battle of the Masts would finally step foot there, as true enough dreams usually do predict a future and as he also remembered that the dream he dreamt to him meant scoring a victory, this time his predication actually came true as here in Thessaloniki, Constans himself leading the Opsikion Theme’s army fought the invading Slavic army with success driving them away from the walls of Thessaloniki. For the rest of 662, Constans together with the Opsikion army, Alexios, and Philippikos for a long time toured the remains of Byzantine Greece as Constans needed this lengthy amount of time to examine the situation in Greece, for he also thought of expanding the Themes beyond Asia Minor by establishing one in Greece too but in his long stay in Greece, Constans recruited more men to the Byzantine army as well which also included the Slavs he had defeated in battle and captured. For the winter of 662-663, Constans set himself up in Athens which at this time was now a ghost town where he would start drafting new plans for creating Themes in Greece but by early 663, Constans had now decided to leave Greece and set sail west for Byzantine Italy whereas Mizizios and the Opsikion army, Alexios, and Philippikos joined him too.   

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7th century Constantinople street life, by Amelianvs
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Chang’an, imperial capital of the Chinese Tang Empire
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Full coin of Constans II the Bearded including reverse

In 663, Constans and his men set sail from Athens to Southern Italy arriving some weeks later in the port of Taranto in Southern Italy which was still under the Byzantines but right when arriving, Constans following the example of his grandfather Heraclius and Maurice before him, decided to lead his army north to attack the Lombard’s capital of Benevento taking advantage of the fact that the Lombard king Grimoald I left his capital to head north and fight off a Frankish invasion.

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Map of 7th century Italy divided between the Byzantine Exarchate of Ravenna (orange) and Lombards (blue)

In one swift campaign led by Constans and Mizizios, the Byzantines overwhelmed the Lombards in their holdings in Southern Italy taking over a number of fortress before arriving in their capital, Benevento facing little resistance, also considering the fact that it was the most elite Byzantine army that was brought over to Italy. The Byzantine forces did in fact come so close to taking over Benevento, however a Lombard messenger reached Grimoald I in time to warn him of the Byzantines’ attack and in very little time, the forces of Grimoald arrived to relieve Benevento forcing Constans’ army to retreat, although at least the Byzantines despite losing did not suffer many casualties and were able to retreat to Byzantine held Naples in an orderly way, though a portion of Constans’ army again suffered a heavy defeat when retreating to Naples.

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Lombard army of Italy, 7th century

After a short stay in Naples, Constans now joined by his old friend Exarch Theodore Calliopas- in this story’s case- joined him and from Naples, they all headed north and visit Rome making him the first Roman emperor to set foot in Rome since the Western Roman emperors 2 centuries earlier and the last Roman (Byzantine) emperor to do so for several centuries. At some time in 663, Constans had a 12-day visit Rome wherein he was greeted personally by Pope Vitalian, the successor of the former pope Eugene I who personally showed Constans, Theodore, Alexios, and Philippikos around Rome, the eternal city and Vitalian was also pleased with Constans getting rid of Martin I who Vitalian had opposed before. Constans who had still felt Byzantium’s connection to its origins showed a lot of respect for the eternal city that he stopped at every important Roman landmark including the Forum, Trajan’s Column, Baths of Caracalla, and the Palatine Hill Imperial Palace, and wanting to show the people of Byzantine held Rome that he was a much better person than how everyone saw him as, he greeted most of the people he saw in the city in a friendly way, although his soldiers acted differently except for their general Mizizios due to his reserved personality.

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Pope Vitalian

When stopping by the Ancient Roman Pantheon, which had been turned into a church by the Byzantine usurper emperor Phocas who Heraclius overthrew in 610, Constans saw his soldiers looting its valuables and stripping off its copper roof, although Constans despite getting angry at them for doing it still allowed them to do it as long as it was to be sent to Constantinople to be minted as coins to further improve the economy and not so long after, Constans’ 12-day stay in Rome was over, so here he proceeded south to Sicily setting himself up in its most important city, Syracuse while Theodore returned north to Ravenna. Constans II’s real intention for setting himself up in Syracuse still remains unclear as some say it could be because he wanted to restore Western Rome’s relevance in Byzantium the way Justinian I a century before him wanted to do as well, or maybe because he remembered his grandfather Heraclius’ possible decision one time to move the capital to Carthage as Constantinople was more at risk to be attacked, and this time by the Arabs and that Sicily would be a safer location as it was easier to defend being at the center of the Mediterranean, or also that Sicily would be a good base to reclaim pats of Byzantine North Africa like Cyrenaica (Northern Libya) and Egypt that were lost to the Arabs, and for this story, it would be for all these reasons why Constans decided to set himself up in Sicily which he would for the next 5 years never thinking of returning to Constantinople. Another possible reason why Constans left his family behind in Constantinople to journey alone was to make up for his lost teenage and young adult years in which he spent nonstop worrying about defending his empire according again to the History of Byzantium podcast, and for this story I would also agree with it that Constans left to at least enjoy life in the warm Mediterranean climate of Sicily, and for this story’s case he true enough would do just that drinking and partying hard with his soldiers. Although when basing himself in Sicily, Constans also decided to raise the taxes to the same levels as taxes were in Constantinople and Byzantine Greece, Asia Minor, and North Africa to make things fair and to increase the army’s pay, though forgetting that the people of Sicily were much poorer than in the other parts of the empire. Constans here in Sicily would again show how much of an apathetic autocratic ruler he was when he started losing his sanity by nonsensically brutalizing the tax collection on the Sicilians that it was said that the Sicilians had to sell their children to slavery and that women were forced into prostitution just so they could pay up Constans’ harsh taxes, although most of these were just written by sources hostile to Constans, but in this story’s case with Constans as a villainous ruler, it would be true that all of these were happening for the next 5 years as Constans was in Sicily. Constans in Sicily on the other hand after a time wrote to Fausta in Constantinople asking her to come over to Sicily with their 3 sons, abandon Constantinople, and all settle in Syracuse as the new imperial capital as Constans also knew that with the Themes set up in Asia Minor, Constantinople will still be protected. In 663 meanwhile, as the months passed with the emperor not present in the capital, the Byzantine senate decided to name the 11-year-old son of Constans, Constantine as emperor in Constantinople knowing Constans would not return, although since Constantine was only 11, the same age his father was when becoming emperor, he was to rule under the senate’s guidance but only as co-emperor as Constans still being around was still the senior one.

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White flag of the Umayyad Caliphate

Now back in the newly formed Umayyad Caliphate of Caliph Muawiyah that had just adopted a simple white flag as their symbol, at this point after forming his new caliphate, he resumed his attacks on Byzantine Asia Minor which were carried out by his son and general Yazid, who Muawiyah also named his successor, which was a practice unheard of in the Arab world as a caliph did not inherit his position from his father, but rather was elected by the Caliphate’s leaders but to secure the new Caliphate’s succession, Muawiyah thought it would be better to adopt a hereditary succession like the Byzantines and Sassanids had. With the Arabs back in action again, the newly created Themes in Asia Minor were for the first time be put into their full wartime function and here, the Anatolic and Armeniac Themes were able to hold out against the Caliphate’s attacks for a time though from 665 to 666, the Armeniac Theme had become more and more devastated from the Arab attacks which made their troops and their Strategos Saborios think that Constans being in Sicily gave up on the east allowing the Themes there to suffer defeats to the Arabs. In 667, the general Saborios of the Armeniac Theme decided that with Constans away and unable to protect Asia Minor, it was time for him to declare himself emperor against Constans and his family as there was no emperor to protect the east but rather than continuing the war against the Arabs, Saborios instead asked for an alliance with Muawiyah sending word to Damascus agreeing to even pay tribute to the Umayyad Caliphate and in return Muawiyah agreed to it even sending some Arab troops to back Saborios’ rebellion, and in late 667 Saborios with the Armeniac Theme’s army marched west to Constantinople. In the meantime, the people of Constantinople were beginning to grow worried especially since their senior emperor Constans II had been away for 5 years now and the Arabs were gaining some success in invading Asia Minor but right at the moment when everyone was starting to think hope was lost, an unlikely Byzantine refugee from Arab occupied Syria, Kallinikos of Heliopolis arrived at young Constantine’s imperial court thinking Constans was there as he had plans of a superweapon that could destroy the Arab fleet which only needed the emperor’s approval.

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The Pantheon of Rome, parts stripped down by Constans II’s soldiers
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Constans II in Sicily, by Amelianvs

Constans II Strikes Back (The Climax)   

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While Mauwiyah’s Arab armies were again putting pressure on Byzantium’s eastern borders and this time actually gaining an opportunity when allying with the usurping general Saborios, Constans was still in Sicily enjoying himself by again drinking and partying every night with his soldiers as well as with Mizizios, Alexios, and Philippikos as a way to make up for not being able to do this in his younger years while the people of Sicily were suffering by having to pay the heavy taxes Constans imposed on them and with his oppressive way of ruling the Sicilians, they would start referring to Constans as the new Phocas, the usurping emperor Constans’ grandfather deposed. Another thing  Constans had done now in Sicily- which is only for this story- is that he started adopting the Chinese imperial practice Alexios and Philippikos had told him which the Tang emperor of China Gaozong had done, eating fisheyes, a dish only reserved for the emperor and that everyone else who ate it was to be executed, and here Constans did just that as the Chinese emperor by having everyone else who ate fisheyes executed that here in 668 he had about 40 people killed whether they were Sicilian fishermen or elites for eating this dish. The real turning point however for Constans’ life was on September 15, 668 when Constans went to the bathhouse of the imperial palace in Syracuse and here as he bathed, the Greek servant who was the only one in the room that was to scrub the emperor grabbed a bucket or rather a soap dish and used it to assassinate the emperor, which is how the contemporary historian of this time Theophilus of Edessa, who worked for the caliph described Constans’ death, therefore a very odd way of assassinating someone.

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Assassination of Constans II in real history with the use of a soap dish, 668

In this story’s case however, as the 37-year-old Constans was alone to the imperial baths to enjoy himself on the afternoon of September 15, he had noticed something different in the energy around him after this Greek servant put some soap over his eyes as the servant went further away from Constans to grab a soap dish but before the servant could use it against him, Constans got some water to wash his eyes, afterwards when able to see everything, he grabbed the servant by the leg into the pool whereas the heavy marble soap dish fell into the water sinking. While soaking in the pool water, Constans strangled the servant with his arm asking him if he really intended to kill him and the servant replied saying he came into the baths to do just that. While Constans strangled him, the servant told him everything about the plot and that killing Constans in the baths was the easiest was since the palace in Syracuse was heavily guarded and the only way to get to Constans up close was to do it in the baths while no one else was around, not even the guards.

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Marble soap dish intended to kill Constans II

The servant too had said that earlier in that day, he got a letter with orders from Caliph Muawiyah in behalf of the Armeniac Theme’s Strategos Saborios who both wanted Constans dead as Muawiyah feared that now with Constans in Sicily, he could easily take back Arab held Egypt from there as Muawiyah knew that when Constans was younger his forces took back Alexandria for a year while Saborios wanted Constans dead so he could fully take the throne without opposition. After Constans learned everything he needed to know form this servant, he strangled the servant to the point of unconsciousness and when knocked out, Constans dragged the servant to the marble ground where Constans killed the servant ironically by smashing his head with the same marble soap dish meant to kill Constans and afterwards the guards rushed into the baths as Constans put on a towel.

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Meme of Constans II’s assassination

And now history is fully altered here as Constans II survived his assassination and would continue ruling from Syracuse but the big mystery is why and who directed the assassination attempt on Constans II and others here say it could be the people of Sicily who were totally over with his brutal taxation policy, or it could be some disgruntled soldiers who were tired of being in Sicily for so long and wanting to return to Asia Minor, but the best reason is that it was masterminded by Caliph Muawiyah who was given more insider information on the job by Saborios who knew Constans personally, except that Saborios did not know anything about Sicily but rather he knew Constans’ personal schedule, and for Muawiyah, he could sense that Constans was surely going to take back Egypt with Sicily as his base as Sicily was much closer than Constantinople to Egypt and for the Arabs, Egypt too had proved to be a very valuable asset.

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Seal of Caliph Muawiyah I

In this story’s, Constans being in Sicily had now changed his mind as when he was a young ruler, he thought when Egypt was fully lost in 646 there was no more hope in taking it back, but now the much older Constans was fully intent to take it back as it also meant resuming their trade with India and China. With Constans now surviving the assassination attempt unlike in real history, he would meet with Alexios and Philippikos in the Syracuse palace where he would once again ask them to return by land to Tang China, this time to ask for a military alliance with Emperor Gaozong to counter-attack the Arabs from the east as Constans here knew from the servant who tried to kill him that Muawiyah was again set to direct more attacks on Byzantium after allying with the rebellious general Saborios and Constans here even with the Themes did not have much men to face off the Arabs, therefore if the Chinese forces were to attack the Arabs from the east in Central Asia, the farthest the Caliphate extended to in the east, then this would distract the Arabs having to focus their attention east. Alexios and Philippikos then set sail to Constantinople by ship first to inform Constans’ family that he was almost killed but had survived and that they must ready themselves for a full Arab attack and from there they would sail for Cherson in the Crimea where they would journey east by land back to Tang China’s capital Chang’an. Now in real history, following Constans’ assassination, his army in Sicily proclaimed their general Mizizios as emperor against his will while in Constantinople, the 16-year-old Constantine IV became the sole emperor and only when seeing coins with Mizizios’ face on it did he deal with Mizizios by travelling to Sicily himself in 669 to deal with Mizizios’ forces, although the army of the Exarch of Africa loyal to Constans had already sailed north to Sicily where they beat Mizizios’ forces and had already executed Mizizios when Constantine IV arrived there. In this story however with Constans surviving, Mizizios would have no reason to become emperor as he had no ambition anyway as could be seen with his reserved personality, so here Constans with Mizizios would plan their reconquest of the rest of North Africa as well as Cyrenaica and Egypt with the then Exarch of Africa Eleutherios while the Exarch of Ravenna Theodore- who in real history had died in 666- but for this story’s sake would still be alive, would be put in charge of continuing the defense of Italy against the Lombards.

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Syracuse in the Byzantine era, Constans II’s new capital
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Damascus, capital of the Umayyad Caliphate beginning 661

           

For the past 5 years now, young Constantine IV had been put in charge of Constantinople’s administration while his father was away in Sicily, and in these 5 years, young Constantine had learned to be a strong and competent emperor. In this story’s case, in 668 rather than getting word that his father had been assassinated, Alexios and Philippikos at their arrival in Constantinople instead told young Constantine that his father now intended to divide the empire whereas Constans II would rule from Syracuse and Constantine IV from Constantinople, so therefore Constans in his letter asked Constantine to crown himself emperor, which he did here in 668 at the age of 16, and now Byzantium had 2 reigning senior emperors as Constantine’s younger brothers Heraclius and Tiberius remained as junior co-emperors.

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Emperor Constantine IV, son and successor of Constans II

Apparently, back in 597 when Emperor Maurice got a fatal illness, he thought of this same solution too which was to divide the empire in two parts between his sons, but when recovering shortly after, this plan was scrapped, but here it was Constans who now decided to stick to this which was a strategy a lot of Roman emperors in the past had used and while Constantine IV’s half included the Themes of Asia Minor, and over in the west, Constans II thought of creating Themes in Italy as well and part of it was to make the whole of Sicily an entire Theme too; although by 700 in real history, Sicily too became a Theme. Now like in real history, as Constantine IV came into power, here in this case, the same would happen when some of the soldiers in Asia Minor would here for this story get some fake news that Constans II had died so they marched to Constantinople and demand Constantine IV to rule in equal power with his two younger brothers Heraclius and Tiberius but just as Constantine IV did in real history, here he refused to do so in being manipulated and so he had the leaders of these rebellious troops executed after tricking them to meet with him peacefully, therefore beginning his reign in the same autocratic manner as his father, a trait he sure enough inherited, and rather than ruling with his brothers equally, Constantine remained the senior emperor of the east and his brothers only junior co-emperors. Meanwhile, the larger rebellion of Saborios and the soldiers of the Armeniac Theme had been growing and here by late 668, almost the entire Asia Minor was on his side the moment he was already in the region of Bithynia in the Opsikion Theme very close to Constantinople. Here as Saborios was stationed in the Fortress of Hexapolis drilling his army and waiting for his Arab reinforcement army to arrive, he would meet the same fate as he did in real history, and as Saborios got word that an imperial loyalist army from Constantinople was marching towards them, he mounted his horse right next to the fortress’ main gate but when he got on, his horse suddenly bolted and charged at the gate whereas Saborios slammed his head on the gate as a result of his horse charging. The horse then galloped away while Saborios fell to the ground and since he had not yet put on his helmet when his head was slammed against the gate, he died a few minutes later from the injury while his army with no more leader just defected to the loyalist forces of Constantine IV, thus Saborios’ rebellion was over, though not his Arab allies. Even with Saborios dead, the army led by Muawiyah’s son Yazid was still headed directly to Asia Minor and true enough they were only using Saborios as a way to get to Constantinople themselves wherein if Saborios was emperor, he would only be Muawiyah’s puppet but with Saborios gone, the Arabs had every reason to take Constantinople for themselves. As for Constantine IV here in 669, he would have no reason to head over to Sicily like in real history as his father had not been killed therefore Mizizios not rising up in rebellion, instead he would have to focus with the happenings in Asia Minor as here in 669, 5,000 Arab forces under Yazid’s command reached as far as the Anatolic Theme taking over its capital, Amorion although soon enough like in real history, the army of the Anatolic Theme liberated their capital driving the Arabs away. At the same time, Muawiyah like in real history sent a fleet to attack Sicily and Carthage in 669 and in this story’s case, it would be for the reason of stopping Constans from launching an attack on Egypt, although Constans with Mizizios here would easily defeat the Arab fleet sent against them. Back in the east, Yazid who was still around commanding his fleet in 670, like in real history was able to capture the port of Cyzicus in the Marmara which was very close to Constantinople and intended to be used as a base to construct a larger fleet for the attack on the capital. In 672, the Arabs would now make more progress when the fleet of Yazid had captured the port city of Smyrna in the Aegean to be used as another base to build more ships for their grand assault in Constantinople.

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Greek Fire sticking on water

In Constantinople meanwhile, Constantine IV was growing even more worried but here Kallinikos the engineer would demonstrate to him the new weapon he had created which was a kind of brass cannon that was able to blow out some kind of sticky liquid fire that was operated with a kind of pump but the secret was its chemical ingredient being naphtha, sulphur, and resin which was to be ignited with this mechanism, and Constantine only agreed to use it if its exact formula and procedure was a secret to be kept between both of them and the elite naval force that was to operate it. Late one night in 672- in this story’s case at least- both Kallinikos and Constantine tested this weapon on the shores of the Marmara and to their surprise it worked as the fire emitted from the cannon did stick in the water as was intended.       

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Strategos Saborios leads the army of the Armeniac Theme in rebellion, 667-668
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Umayyad army led by Yazid in Asia Minor, by Marwan Musa
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Byzantine Smyrna, captured by the Umayyads in 672

         

For the entire year of 673, both Byzantines and Arabs had been preparing for the grand battle to come, therefore Constantinople was still safe even if the Arabs in 673 had already captured some of the southern coast of Asia Minor including the city of Tarsus; although in this story’s case with Constans II still alive and Syracuse as his capital, he started feeling the need to go back to Constantinople, just to save it from the upcoming Arab attack. Just like in real history, the grand battle would come in 674 when the Arab fleet and army themselves under the command of Yazid besieged Constantinople both by land and sea and this Siege of Constantinople went on for 4 years (674-678) intermittently as the Arab forces would pause every winter retreating back to their naval bases in Cyzicus and Smyrna as winters were something alien to the desert born Arabs, and every time spring came, the Arabs would attack again. There are not that much sources on this 674-678 siege of Constantinople but it was clear that, things had not come to any results until 677 when Constantine IV decided to lead the fleet himself head-on against the Arabs, and this would be where the secret superweapon Greek Fire would first come into use and in 678, the Arabs being unable to continue the attack due to the power of Greek Fire had fully retreated and on their retreat were heavily defeated once again by the Byzantine fleet off the coast of Lycia in southwest Asia Minor. On the other hand, while the siege of Constantinople was ongoing, Constantine IV was too busy defending capital that he could not put his attention to other parts of the empire and true enough Thessaloniki with most its troops having to march to Constantinople was left poorly defended when the Slavs besieged it in 676, although when the Siege of Constantinople was over by 678, the Slavs too have been driven away from Thessaloniki.

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Constantinople at the 1st Arab Siege, 674

In this story’s case on the other hand, the Siege of Constantinople would play out in a much different way considering that Constans II here was still alive, although when it would begin in 674 he was still absent from Constantinople, thus leaving the 22-year-old Constantine IV to lead and supervise the defense of the city himself, and here he would be extremely nervous as this would be the first time he was to lead his army in a full scale battle against about let’s 50,000 Arabs while the defending Byzantine forces only numbered up to let’s say 15,000 but luckily in the case of this story, the superweapon of Greek Fire was already built and the engineer Kallinikos was to be by Constantine’s side the whole time as the weapon in this battle was at Constantine’s imperial ship.

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Greek Fire operated from the imperial ship

Feeling nervous about what was to come, Constantine motivated himself by remembering how his grandfather Constantine III at only 14 helped lead the defense of Constantinople in 626 against the Avars, Slavs, and Sassanids, and after feeling some sense of motivation, Constantine encouraged his younger brothers Heraclius and Tiberius as well his mother Fausta- in this story only- to all take part in defending the city. By April of 674 like in real history, the Arab fleet from Cyzicus sailed up the Marmara arriving in Constantinople’s south shore and unlike in real history when Constantine IV confronted them only in 677, here he already led the fleet head-on against the incoming Arab fleet of Yazid the moment the Arabs arrived and here is when Greek Fire would first be used against the enemy ships, and is turned out it would be fully effective as the sticky flames would not only stick to the water but burn down the smaller wooden Arab ships too but what was even more devastating was its fear factor as when the flames began to burn the ships and water, the Arab soldiers panicked and jumped off into the water drowning to death. Again like in real history, the battles would go on each day, pausing at night, and again resuming the next day until the point that the Arabs infantry had already disembarked from their ships and began scaling the walls, though Constantinople’s walls as usual would be too impossible for the Arab forces to fully scale due to their height and the number of soldiers defending them as it turned out more troops were assigned to the walls than in the sea, and it was also in the walls where Fausta, Heraclius, and Tiberius would be rallying the troops. As the weeks had gone by, the battles still continued with no result to the point that the Byzantines had been losing hope, but just when they all thought hope was lost, as Constantine looked south into the Marmara, he saw a large fleet consisting of 300 Byzantine ships, and as it would turn out this was his father Constans II himself leading a reinforcement fleet together with Mizizios to relieve Constantinople. In their approach, thousands of flaming arrows fired by Byzantine archers from these ships flew across the sky into Yazid’s ships further burning them and soon enough, these larger Byzantine ships crashed straight into the smaller Arab ships destroying them. Constans would then see the other imperial ship where his son was at and when seeing a streak of flames fired from it against a larger Arab ship, Constans was amazed at the sight but at the same kept cursing in Greek as he could not believe what he just saw.

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Coin of Constans II with his son Constantine IV

Having dealt enough damage here and as the days were getting colder as the year progressed, Yazid ordered his entire army and fleet to retreat and as the Arab forces and ships were retreating, Constans now had the chance to get off his ship and board his son’s ship where they would now reunite after not seeing each other for almost 12 years, and here the 44-year-old Constans barely recognized his son who was now fully grown up as the last time they had seen each other, Constantine IV was only 10. As the days would now go by, the Byzantines had noticed that they were no longer under attack, therefore the people of Constantinople had begun rebuilding the damage caused by siege but soon enough they had noticed the days would turn into weeks, and weeks into months with no more attack against them from the Arabs when the year 675 came.

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Greek Fire used against an Arab ship at the 674 Siege of Constantinople

           

Now in this story’s case, the main difference here in the 674-678 Siege of Constantinople was that here it was over in its first year and not having to go one much longer for 4 more years and the reason for this scenario happening in this story was due to the alliance the still alive Constans II made with the Tang Chinese emperor Gaozong.

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Gaozong, Tang Chinese emperor (r. 649-683)

Back in 668, after Constans survived the attempt on his life, he sent the senators Alexios and Philippikos to China and as it turned out when back there again, they were able to successfully convince the emperor there to amass an army over the next 6 years and only by 674 were they completely ready to march west and distract the Arabs who were attacking Constantinople by forcing them to turn east and face off an attack by the Chinese forces. At this point, the last member of the Sassanid’s ruling dynasty, Peroz who had been living in Tang China was already grown up in his 30s and now a powerful general in the Chinese army who had been trained to fight in the ways of both the Chinese and of his own Persian people and in this story’s case, it would be Peroz dressed in his Sassanid imperial armor that would lead a total of 100,000 men west from China into the border of the Umayyad Caliphate in Central Asia, and these 100k would consist of Chinese infantry and cavalry including war elephants, as well as Sassanid Persian refugees dressed up once again in their own Persian armor and ready to fight to the Arabs to avenge their fallen empire’s twin defeats at Al-Qadisiya in 636 and Jalula in 637 to the Arabs.

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Tang Chinese imperial army

Word of the caliphate’s eastern border under attack would first reach Caliph Muawiyah in Damascus who would then send word about it to his son Yazid who was camped with his army in Smyrna and here in 675 just when Yazid was preparing to set sail to Constantinople again to continue the siege, he got word from his father that the eastern border in Central Asia was under attack and the worst part he heard was that it was under attack by the Sassanids, the very enemy the Arabs thought they had completely crushed. Believing that the Sassanids were planning to reclaim their empire, Yazid with his army instead of continuing on Constantinople would immediately rush east where the Sassanid refugee forces and their Chinese allies were already making progress being already in what is today’s Afghanistan, very close to the Sassanid heartland of Iran which the Arabs now held. Before the winter of 675-676 would arrive, Yazid and his very tired forces after marching for months would confront the fully energized 100k army of Peroz at Bactria (Afghanistan) where due to being exhausted would lose to the combined Sassanid and Chinese forces, although Yazid would still survive retreating back to his father in Damascus never wanting to lead another campaign again after losing almost his entire army in the east. Peroz meanwhile after winning this entirely fictional victory would not anymore try to reclaim the Sassanid Empire even if he was the son of the last Sassanid emperor, instead he would return to China to continue loyally serving Emperor Gaozong as here Peroz never really wanted to reestablish the Sassanid Empire, instead he only chose to fight the Arabs as he wanted to show that the Sassanids would make up for all the harm they caused on the Byzantines for the past centuries and by defeating the Arabs here, the last of the Sassanids did indeed redeem themselves to their old enemy. Although in reality, this kind of battle would happen in the next century (751) where the Arab and Chinese forces would clash in battle. Back in Constantinople, the days would still go by without an Arab attack and as an entire year went by in peace, it was concluded that the Arab siege was over. Constans II meanwhile remained in Constantinople for most of 675 reuniting with his family and although his wife Fausta would still be angry at him for abandoning them back in 662, she would at least forgive him as Constans still came back at the last minute to relieve Constantinople from the Arab siege and as Constans saw his two younger sons Tiberius and Heraclius, he was surprised to see how much they have grown and now as young adults, both brothers looked very different from each other (as they are depicted in Constantine IV’ mosaic in Ravenna) whereas the older one Heraclius very much resembled his mother with tanned skin with thick and curly dark hair while the younger one Tiberius looked a lot more like his father and eldest brother with lighter hair and lighter skin.

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Mosaic of Constantine IV (right) with his brothers Heraclius (first to the left) and Tiberius (2nd to the left), Sant’apollinare in Classe, Ravenna

In Constantinople, Constans would congratulate Constantine for his bravery and success in the defence of Constantinople and for the creation of Greek Fire, and at the same time Constans as the most senior emperor would congratulate the weapon’s architect Kallinikos too. Constans too would tell Constantine the whole secret why the Arabs had no longer showed up and this was because if not for Constans asking the Chinese emperor to send an army to attack the Caliphate, then the Arabs would have not turned their attention east and would instead return to attacking Constantinople. Constantine would then thank his father for doing just that and just before Constans was to return back to Sicily, he confirmed with Constantine that the empire was to now be fully divided with two capitals, Constantinople and Syracuse although when Constans would die, Constantinople would remain as the superior capital where Constantine would rule from and Syracuse the inferior one where Heraclius and Tiberius would rule from after the event of Constans’ death. Constans too had settled a divorce with Fausta with the approval of the current patriarch of Constantinople here Constantine I and after concluding the divorce, Constans would leave by ship to Sicily for good while his general Mizizios would return to the Opsikion Theme in Asia Minor he was in charge of to continue being its Strategos, and with Constans gone again, Constantine IV was now the senior emperor of the eastern half of the Byzantine Empire.

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Sassanid forces in Central Asia returning to the fight the Arabs, 675 (in this story’s case)

Aftermath and Conclusion            

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The much older Constans II now was clear that he never wanted to rule from Constantinople again and after returning to Syracuse, he was to never return to the main imperial capital despite being the most senior emperor. However, for Constans when returning to Constantinople coming to the rescue when it was under attack, he knew he had done his part in making up for all those years he was absent from his family, and what was even more honorable of him here was that he came back right in time to save his family at this moment, but now when doing what he needed to do to redeem himself for his family, he returned to Sicily enjoying himself alone away from his family, while he also thought it was for the best to divorce Fausta, as after all his marriage to her when he was only a child was only for a political alliance with Fausta’s father Valentinus who turned out to be a traitor anyway. In this entirely fictional scenario of Constans surviving his assassination back in 668, in the following years as he based himself in Syracuse, he would actually end up turning Sicily itself into a new Byzantine Theme, though back there, Constans would still never really change and continue being oppressive in his ruling style and taxation. By 679, for this story’s case at least, Constans would achieve his greatest dream which was the Byzantine reconquest of Cyrenaica and Egypt using the 300 ships that helped him defeat the Arabs in Constantinople, and here all of Cyrenaica would be recaptured, though for Egypt it would only be Alexandria and the northern coast while the Arabs would still remain in the rest of Egypt, but still, a portion of the abundant grain supply for Constantinople would still resume, though by losing the coast of Egypt, the Arabs deep within Egypt would have a more difficult time communicating with their imperial capital, Damascus.

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The Umayyad Mosque of Damascus, built under Caliph Muawiyah I

As for Constantine IV in Constantinople, with the siege not going on until 678 as it did in real history, he would use the following years after 675 to rebuild the imperial capital and due to the success of Greek Fire, he would now make it a permanent wartime weapon and not only that but the state secret he wanted it to be wherein its formula and procedure would be only revealed to members of the elite naval force and to those in the line of succession to the imperial throne, while the weapon’s architect Kallinikos would be appointed as the empire’s chief military scientist working in the imperial court. Like in history, the Arabs would suffer major defeats too after they lost the siege of Constantinople, except here in this case the Arabs were defeated a lot earlier before 678, though here they would do the same as they did in real history after being defeated, which was Caliph Muawiyah in 679 agreeing to the peace terms with Byzantium which included paying an annual tribute of 50 slaves, 50 horses, 3,000 pounds of gold, and returning the Aegean islands including the city port city of Smyrna which were all under the Byzantines not so long before. What would be different for this story though is that with the Arab Umayyad Caliphate losing heavily both at Constantinople and in Central Asia, their weakened armies would no longer have much interest to fight and so would their defeated general Yazid and soon enough with the ports of Mediterranean Egypt lost, the Arabs would eventually lose all of Egypt to the Byzantines. Caliph Muawiyah in this story like in real history would also die in 680 realizing from his failure that it was impossible to breach into Constantinople, and at his death would be succeeded by his son Yazid as caliph just as Muawiyah had planned. As for the diplomat senators Alexios and Philippikos, they would choose to remain in the imperial court of China at Chang’an where they would serve the Chinese emperor Gaozong as Byzantine ambassadors to strengthen relations between both empires and there they would introduce some Byzantine customs to China and vice-versa. Back in Italy, the Exarch of Ravenna Theodore Calliopas who in real history died back in 666, for this story’s case had already died by around 673 while the empire was already split in half. Constans II on the other hand in this story’s case would die in 680 before hitting the age of 50 and ironically, he would die in the same baths of Syracuse’s imperial palace, although this time not anymore by being smashed in the head by a servant like in 668; instead Constans when alone at the baths would suffer a heart attack and pass away in minutes and would only be found later as his servants entered the baths for cleaning. Constans’ body would then be sent to Constantinople where he would be buried in the Church of the Holy Apostles- where he is really buried- and his funeral would be presided over by Constantine IV, although since Constans II was never really popular and had abandoned Constantinople and ruled in an oppressively autocratic way, his funeral would not be mourned by many but due to the fact that he relieved the city from the siege 5 years earlier, there would be at least some mourning for him. Following Constans II’s death, Constantine IV now as the most senior ruling emperor would honor his father’s plan in dividing the empire in order to fully protect all sides of it and continue their holding onto Italy and send both his younger brothers Heraclius and Tiberius to Syracuse to rule together as both were already co-emperors since 659, while Constantine IV would rule as the most superior of them from Constantinople, which was to still remain the main capital.  

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Coin of Emperor Constantine IV
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Court of the Umayyad Caliphs in Damascus

           

Now with Constans II having survived the assassination attempt on him and therefore successfully moving the capital to Syracuse and coming right in time back to Constantinople to relieve it from the Arab siege and further masterminding a heavy defeat on the Arab armies by conspiring with the Tang Chinese Empire, and later on dying from natural causes, the same happenings too would happen for Byzantium in Constantine IV’s latter reign as it did in real history. A lot of things Constantine IV had done as emperor were still mostly achievements, like for instance the 3rd Council of Constantinople between 680 and 681 which was finally able to solve the controversy of the Monothelite doctrine Constans II and his grandfather Heraclius before him strongly supported that even led Constans II to go as far as arresting Pope Martin I in 653 for opposing it.

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3rd Church Council of Constantinople headed by Constantine IV, 680-681

Here in this story, like in real history, Constantine IV would succeed in solving the issue by looking back at the ruling on the natures of Christ from the Council of Chalcedon back in 451 and afterwards reaffirming them, and for both successfully defending Constantinople from the Arabs and solving the Monothelite controversy once and for all, Constantine IV would become more popular than ever- as he was in real history- and gaining so much popularity, he would be hailed as the “New Constantine the Great” and the “New Justinian the Great” and coincidentally, Constantine IV here at this point was married to a certain Anastasia and already had a son named Justinian who he was training to be his successor, but in this story’s case to rule from Constantinople, as tragically for Constantine IV by 681 like in real history, his health already began to fail despite his young age, which historians say he could have been suffering from cancer. In real history however, Constantine IV in 681 following in the footsteps of his father mutilating his twin brother in 661 had both his younger brothers Heraclius’ and Tiberius’ noses cut off to prevent them from succeeding to the throne as a sure way to secure young Justinian’s succession, though in this story’s case, this incident would not happen as Heraclius and Tiberius got their chance to rule the empire already from Syracuse where they would busy themselves continuing the campaign against the Lombards in mainland Italy. The other real event that too would happen in this story’s case was the first major invasion of the Bulgar hordes from the steppes of Russia led by their ruler Khan Asparukh across the Danube into Byzantine territory in 680 while Constantine IV was busy heading the Church Council. Again like in real history, Constantine IV here in would lead the armies of the 5 Themes north to confront the Bulgars in 680 as well but at the middle of the campaign would suffer a bad illness due to his chronic disease and have to retreat back to Constantinople leaving his army to confront the Bulgars and without Constantine commanding them, the army like in real history would suffer a defeat to the Bulgars at the Battle of Ongal in 680 which here would also make Constantine in 681 have to acknowledge the creation of the first Bulgarian state in what was the Byzantine province of Moesia in the south bank of the Danube, and here is when the story of Byzantium’s northern neighbor and greatest enemy and ally at different times, the Bulgarian Empire begins. Constantine IV though would not lose his popularity for his defeat to the Bulgars, but in addition for this story’s case too like in reality, he would create the Theme of Thrace based in Constantinople to further protect the valuable province of Thrace, the empire’s capital region from the rise of the Bulgars who had now gained their own state subjugating the Slavic locals there. History does not say what Constantine IV had been doing after 681 but it is most likely that he had been putting the Themes of Asia Minor his father created and the Theme of Thrace he created into full effect in case the Umayyad Arabs would come back again, but it is highly possible that Constantine was not so active anymore after 681 due to his failing health. In this story, Constantine IV would die just 5 years after his father on September 14, 685 at only 33 like he did in real history and would be succeeded in this story’s case as the emperor in Constantinople by his now 16-year-old son Justinian II while his brothers Heraclius and Tiberius would still remain in Sicily. The reign of the passionate and ambitious yet tyrannical and evil emperor Justinian II now would be a story for another time, although in here like in real history, Constantine IV for successfully defending the capital and finally solving the issue of Monothelitism would become a saint after his death. Now the big question at the end of this story is what will happen to the Umayyad Caliphate after being defeated even more than they were in real history and if the establishment of Syracuse as the second capital was worth it and the answer to both cannot fully be told in a simple way but to put it short, all I can say is that even when defeated, the Umayyad Caliphate was still around and would still one day return to action and for the Byzantines having 2 capitals with their own emperors just as the empire did before 476, they would be able to focus on both sides of their empire as in the east the Theme System would soon enough be fully prepared and functional if ever the Arabs rise again while in the west, the emperor ruling from Syracuse could focus on the problems there and restore Byzantine rule to Italy which had been neglected with the growing threat of the Arabs in the east. Now to simply put it, Constans II’s decision to make Syracuse a capital was to prove effective especially since this would help the Byzantines slowly regain control of the Mediterranean again and therefore not spiral down in the sense of rapidly losing lands and this is how this move could change the course of Byzantine history.         

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The coming of the Bulgars, Khan Asparukh and his Bulgar hordes arrive in Byzantine territory, 680
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Flags of the armies of the Byzantine Empire’s Themes, to be developed from here on
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Full mosaic of Constantine IV with his brothers and son Justinian II (leftmost) in Sant’Apollinare in Classe, Ravenna

Watch this to learn more about Constantine IV (Eastern Roman History)

And now I have reached the very end of this story but before I finish, I have to mention about creating this and why Constans II is for me such an interesting historical figure that I dedicated an entire fan fiction story to him. Now as you may know, this fan fiction article happens to be an extremely long one and I have to admit it was a very long process writing it as it required an extensive amount of research and considering that my favorite history related Youtube channel Dovahhatty is currently only at Justinian’s era and had not yet reached this part of Byzantine history, I had to go the long way to put this story together by watching several documentary videos on this era from rather more scholarly channels like Kings and Generals, Eastern Roman History, and Thersites the Historian, as well as listening to the History of Byzantium Podcast, and in fact even reading more scholarly research works in order to get the whole story of 7th century Byzantium. When completing this story, I also discovered that I have now entered unchartered territory as in the entire history of Byzantium, I am not entirely familiar with the 7th century which on the other hand is not as well documented as the 6th century Byzantium of Justinian I or the later eras and what made much more challenging to write was that I put it all together. At the end I also realized that there is a lot more to discover about Byzantium even if I am still more or less familiar with its entire 1,100 year history and as it had turned out, the 7th century is surely an interesting but very crucial time for Byzantium as this was when things just changed in a blink of an eye wherein almost half of its imperial territories it had in the 6th century was lost as the Arabs out of the blue expanded and in only a few decades already came so close to ruling almost the whole known world putting Byzantium in the defensive position for the next 2 centuries to come considering the arrival of the Bulgars at the end of the century too. The other crucial part for Byzantium in this century was the changing of their geography with the creation of the Thematic System and the drastic cultural shift from Latin to Greek and more importantly the end of the golden age or rather the age of antiquity and the beginning of the Dark Ages. It is for all these reasons I have mentioned why the 7th century was a very crucial time for the Byzantine Empire not only in the reign of Constans II but with the events long before it such as the execution of Maurice in 602, the Byzantine-Sassanid War from 602-628, the reign of Heraclius, and the rise of the Arabs and it is for this reason why this fan fiction story had to be a really long one but no matter how long, I still wanted it to go full circle, which is why I ended it with the return of the Sassanids to make up for the harm they did to the Byzantines in the past by indirectly helping them against the Arabs. As for the part of Constans II, I had to choose him as the lead character for this story out of all the emperors of this century because I find his story and more particularly his odd choice of suddenly wanting to move the imperial capital to Sicily very interesting. Constans II too is an emperor who I believe has a very complex personality as at the same time as being the kind of strong emperor with a dictatorial style of rule, he was still more or less a visionary who saw the need to take extreme measures to ensure the survival of his empire. At the same time, I cannot also blame Constans for ruling in such an autocratic way by purging all those he saw as a threat including the pope and his twin brother because he ruled the empire in a very difficult time when it was at the verge of extinction to the Arab Caliphates. On the other hand, it is also hard to judge Constans’ character as he grew up with so much stress being only 11 when coming to power yet having to face a very troubled empire, so no matter how much people bash Constans for ruling in such an autocratic way, he should also be admired as he came to throne at such a young age ready to face the burden of ruling an empire at the verge of extinction. I also have to say that it was also exciting to particularly write this chapter (chapter IV) of this Byzantine Alternate History series as this article has somewhat a different approach not just centering on the lives of the Byzantine rulers and people but on the political and geographical situation of a larger world at this time and at the same time not only on the world of the Byzantines but of the Arabs Caliphates, Sassanids, and Imperial China too, and when planning out this alternate history fan fiction series, I always wanted to write about the unknown Chinese angle in Byzantium, and now I got the chance. At the end, the result for this story happened to be a kind of dystopian Byzantine epic featuring a severely weakened, troubled, and shrunken Byzantine Empire at the state of perpetual war, ruled by an autocratic dictator emperor, and having new kinds of unthinkable technology being Greek Fire compared to the past 3 articles featuring a stronger Byzantium being the dominant world power. Now this chapter is only the beginning of this dystopian Byzantine setting as it is the end of the early Byzantine era and entry point to the Byzantine Dark Ages which the next 2 stories of this series will be part of, so the next 2 stories of this series will be when Byzantium will be at its lowest points having to constantly fight on the defensive against the expansion of the Arabs before the coming of the 10th century when the Byzantines would turn the tide of war, this time fighting on the offensive against the Arabs ready to conquer everything they have lost to them. Up next, in chapter V of this Byzantine Alternate History series, in the 8th century the Arab Umayyad Caliphate will strike again this time even stronger than before whereas Carthage will even fall to them while the new power of the Bulgars in the Balkans would rise up as well and Byzantium this time would be very close to extinction due to external pressure and internal conflicts until Leo III, another unlikely savior emperor again with a very complex personality would come to the rescue, although the next story will rather center more on Artavasdos, the man behind Leo III’s rise of power who too will become emperor for only a year (742-743) before meeting his end, though the next chapter of this series will explore what Byzantium would be like if this very unknown emperor would have ruled much longer, but of course as the rule of this series, there will be no continuity from the alternate ending of this story to the where the next will begin. Well, this is all for chapter IV of Byzantine Alternate History, this is Powee Celdran, the Byzantine Time Traveller… thank you for your time!                   

Byzantine Alternate History Series: Chapter III- The Empire Strikes Back; Justinian the Great Saves his Empire from the Plague and Personally Joins his Campaigns

Posted by Powee Celdran

DISCLAIMER: Although this is mostly a work of fiction, it is largely based on true events and characters. It seeks to alter the course of actual events that transpired in the 6th century AD. This story will begin with events that have happened in real history but will become fictional as it progresses. Fictional scenarios in this story will be marked by footnotes (1). This will be an extremely long article!

Previous Story: Byzantine Alternate History Chapter II- 5th Century

Keep cool and you will command everyone” -Emperor Justinian I the Great (482-565AD)

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Welcome to the third chapter of the Byzantine Alternate History series by the Byzantium Blogger! Last time, in the second chapter of my alternate history series, I discussed the events leading up to the Fall of the Western Roman Empire in the late 5th century (476 AD) and how their twin empire, Eastern Roman (Byzantine) Empire played a part in the western empire’s story. At the same time, the previous article discussed a lesser-known event in the year 472 that could have helped save the Western Roman Empire from meeting its end just 4 years later and other what if scenarios such as if the Western Roman Empire survived 476, if the last competent Western Roman emperor Anthemius was not killed off in 472, and if in the Eastern Empire the unknown child emperor Leo II who died at only age 7 in 474 instead lived long enough to succeed his father Zeno as emperor. The last article too discussed a possible scenario of an epic world war between the two Roman Empires and their foreign allies against a massive Barbarian Alliance. However, in this new chapter of the alternate history series, again as I said about the background of this series I am making, there will be no continuity from the previous story (chapter II) to this one, so this story will begin with real history taking its course wherein the Western Roman Empire actually fell in 476 leaving the Eastern Roman Empire as the only surviving Roman Empire, now better known as the “Byzantine Empire”. Also keep in mind that this article will be very long because it will cover possibly the most eventful reign in Byzantine history, which is that of its most influential emperor Justinian I the Great. This story will be set in the 6th century AD, where under Emperor Justinian I the Great, the Eastern Roman (Byzantine) Empire would be at its greatest extent when North Africa, Italy, and Southern Spain for a time returned to Roman rule from Constantinople, the eastern empire’s capital after they have for a time fell to the hands of several barbarian powers. The Eastern Roman Empire on the other hand was never expected to regain the lost western provinces but this would soon enough become possible when Emperor Justinian I came to rule the eastern empire in 527 but at the same time, his reign was not all victory and imperial glory as we all remember, as it was also one of military and natural disasters but as a capable ruler, Justinian managed to face all the odds and die ruling the massive empire he had dreamt of. It is also timely that I wrote this article because as the COVID-19 pandemic is happening right now, this story will cover the pandemic then known as the “Plague of Justinian” in 542 which was named after Justinian himself who in fact was a victim of it but survived. Also, just recently, my favorite history related Youtube channel Dovahhatty just released his full feature video on Justinian the Great, and I should say that this story will be based a lot on Dovahhatty’s retelling of Justinian and his personality as he sees it. Now, Byzantine history cannot be told without telling the story of its most influential ruler Justinian the Great (aka. Flavius Petrus Sabbatius) who is one of history’s few rulers who came from humble origins but has left behind a very strong legacy in many aspects that are still live on up to this day and some of his greatest legacies include the complete codification of Roman law that still lives on to this day as the basis for the legal systems most countries use and the impressive structure of the Hagia Sophia in Constantinople built in the 6th century which is still in its full form today. Having achieved so much in his lifetime, Justinian would not only be remembred as “the great” but as an Orthodox saint as well for doing his part to defend the faith.

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Emperor Justinian I the Great of Byzantium (r. 527-565)

As emperor though, Justinian’s greatest feat was the carefully planned reconquests of the lost Western Roman provinces through his policy of what is known as “Intervention Imperialism” or finding reasons to justify a conquest of place especially if it had to do with defending the Orthodox Christian faith, which this story will be covering a lot of, together with the men responsible victories which were particularly his generals Belisarius and Narses, but at the end were all of Justinian’s ambitious conquests of North Africa, Italy, and Hispania worth it? In real history, despite these lands once again returning to Roman rule, it did not really last long as while Justinian ambitiously was masterminding the reconquest of the former Western Roman provinces, another war was being fought in the east with the empire’s long-time mortal enemy, the Sassanid Empire and after Justinian’s death in 565, no matter how much lands were conquered it would be all downhill from here as the empire would undergo a chronic war with the Sassanid Persians in the east and face new enemies raiding into the empire from north such as the Slavs, Avars, Lombards, and more. Others blame Justinian for the downfall of the Byzantines’ imperial power due to his overly ambitious reconquests that drained the empire’s economy thus weakening it, but I would say it was not entirely his fault because there were things that happened which could not be controlled by Justinian no matter how powerful and talented he was, for instance the plague in 542 which undid most of his hard work and almost destroyed the Byzantine economy. Justinian too was one of a one of a kind exceptional ruler and only he could manage a very large empire no matter the odds as his successors in real history, were not as capable as he was. Not to mention, Justinian too, if considering all the Byzantine emperors until 1453 as “Roman emperors”, Justinian would be the last Latin speaking Roman emperor, which leads some to say that the age of Imperial Rome ended with him. In this story however, I will try to change the course of history by creating a fictional scenario of Justinian as emperor finding solutions to fight the plague of 542 by using it as a biological war to destroy the constant headache of the Sassanid Empire in the east since in the entire history of Rome’s wars against the Sassanids, there was no way the Romans could win by military force so I believe that if a biological war was used through the plague against the Sassanids, then the Romans (Byzantines) could end up victorious giving them more time to totally focus on their reconquests of the west. In addition, this story will also tackle one of Justinian’s mistakes which was not properly naming his successor. At the same time, Justinian no matter how energetic and hard-working he was as emperor earning him the title “the emperor that never slept” was a complete “palace emperor” who never left Constantinople in his reign no matter how much his empire expanded, but here I believe that if Justinian took part in his own ambitious conquests himself and got to know his nephew and successor Justin II a bit more by personally training him in his military campaigns in Italy, then then I believe that empire would stand stronger after Justinian’s death. Coincidentally, since this story is about how Byzantium strikes back to regain the west, it was fitting that I used the same title as Star Wars Episode V “The Empire Strikes Back” (1980). Now, if Justinian I was able to control the plague, train his own successor, and join his own military campaigns, would the Golden Age of the Byzantine Empire he worked so hard to attain still live on or were Justinian’s ambitions just plainly worthless?     

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Flag of the Byzantine Empire

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Note: Since this story is set in the 6th century following the fall of the Western Roman Empire, the Byzantine characters will be now referred to as Byzantines.

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The Byzantine Empire at its greatest extent by 555 under Emperor Justinian I the Great
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Byzantine era Constantinople, capital of the empire

This article here is the first story in this 12-part series wherein I am working in collaboration with another fellow Byzantine history enthusiast and in this case, I put together this story with the help of my friend, Instagram user who prefers to call herself Justinianus Østromerriket (follow her on Instagram @justinianusthegreat), a Byzantophile or enthusiast of Byzantine history but more significantly as her username and Instagram profile pic suggests, she is an enthusiast of Emperor Justinian I the Great and his ambitious project known as the Renovatio Imperii or “Imperial Restoration” in Latin as stated in her bio. To give a brief background of Justinianus, she has been a fan of Byzantine history ever since the age of 15 and is currently 19 and a student of chemistry, but her true passion is Byzantine history and art. Aside from being a Byzantine history enthusiast, Justinianus is also an artist who makes illustrations of Byzantine characters in her own style, both through handmade drawings and digital art using the software Ibispaint; her artworks of 6th century Byzantines such as Justinian I will appear in this article too. Justinianus too dreams of being a Byzantinist in the future and to visit the places on earth where the Byzantine legacy is very strong including Turkey, Greece, and Italy.

Similarly, what we have in common is that we are both young in age and not academics or historians but we share a strong passion for Byzantine history and want to create some buzz for it and I am honored to do my very first collaboration article with her. When starting my Byzantine history Instagram account Byzantine Time Traveller very early this year, Justinianus was one of the first to follow me and apparently it had turned out that we see Byzantine history in the same way which is more or less a strong passion, so we came to work together in creating this story by doing our own role-playing of 6th century Byzantine history through Instagram chat for the past month and a half and here in this role-playing chat, she played as Justinian the Great himself and as I should say, she totally gets into his character very well, so the cool-headed and wise yet scheming personality and unknown side of Justinian that this story will tackle will be more or less her take of it. This alternate history story was created in our Instagram role-playing, as here in this story there will be events that did not happen in real history, most notably an elderly Justinian joining his military campaign in Italy himself while at the same time in this role playing, Justinianus had filled in the gaps by telling the unknown stories of Justinian’s own origins story, private and family life, and source of his ambitious dreams in both hers and my own point of view and since history does not record much about Justinian’s early life as well as private life, this fan fiction story will do just that even if it may not entirely be accurate to real history, just as how Dovahhatty told it in his most recent video. Our role-playing scenario will take place in the second half of this story set in Justinian’s later reign beginning in the year 550AD following the death of his beloved wife, Empress Theodora wherein Justinian from the hopeful and ambitious emperor he was earlier on in his reign becomes a bitter and sad old man thinking all his hopes were crushed especially due the recent plague until meeting a mysterious general and former wrestler named Andreas who will inspire Justinian to join in the conquest of Italy from the Ostrogoths together with the generals Belisarius and Narses as the conquest of Italy nears its end and almost coming into a victory for the Byzantines. This story though will begin giving a background story to Justinian, his rise to power, and his early reign which will mostly be all based on historical facts, then it will proceed to the main part which will be on the Plague of Justinian beginning 541, then the climax will begin in the year 550 when the plague still around, but at least Justinian has managed to control it, and to get himself over the grief of losing Theodora, he decides to join his army in Italy together with his nephew Justin who he decides to train to be his successor as he is the only choice left as Justinian’s intended heir which was his cousin Germanus had just died. Overall, this story is more of a fan fiction re-write of history than a what-if story but it also includes a what if scenario, especially if Justinian properly trained his nephew who would eventually succeed him, the what if of Justinian using his own intelligence to destroy his mortal enemy, the Sassanid Empire with the plague. The age old problem of succession was surely something that eventually ruined the great legacy Justinian worked so hard on as in real history, he did not properly name his successor so instead the throne was left to his nephew Justin, his sister’s son who lacked the experience in running an empire while at the same time was hot headed but the worst part was that in 565 when coming to the throne, he inherited an extremely massive empire when having no experience in ruling it and as emperor Justin II’s own impulsive actions led to the war against the Sassanids in the east resuming when refusing to pay tribute to them, thus all the war and pressure of running an empire made him insane and unfit to rule that he had to abdicate, thus Justin II’s reign ruined everything his uncle worked so hard on. Now if Justin II was only properly trained by no other than his uncle Justinian the Great who would give him the advise “stay cool and you will command everyone” as the quote by Justinian himself says right at the top of this article, then I believe he would have been as great as his uncle in ruling the empire and this story will rewrite history that way.

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Detailed map of the Byzantine Empire at its fullest extent under Justinian I
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Guide to the late Roman army’s structure (by Powee Celdran); this article contains a lot of terms of late Roman army units.
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Guide to the Justinian Dynasty of the Byzantine Empire, 518-602 (by Powee Celdran)

Related Articles from The Byzantium Blogger:

Byzantine Alternate History Chapter II- Preventing the Fall of the Western Roman Empire 4 years in Advance

The Art of War in the Byzantine World

12 Turning Points in Byzantine History

Around the World in the Byzantine Era Part1 (330-1000)

The Story of 3 Plagues Across Centuries

Natural Disasters in Byzantine History

Constantinople: The Queen of Cities and its Byzantine Secrets

The Ravenna Mosaics and What to Expect

Justinian the Great Related Videos:

Unbiased History: Byzantium II- Justinian the Great (Dovahhatty)

Unbiased History: Byzantium I- The Eastern Empire (Dovahhatty)

Emperor Justinian I (Thersites the Historian)

Justinian I’s Wars (Thersites the Historian)

Justinian the Great: Reconquest and its Legacy (Eastern Roman History)


This story will be extremely long as it spans the reign of Justinian I which was a total of 38 years wherein he was 45 when he became emperor in 527, and 83 at his death in 565, something very unusual for people at their time. This story will be basically focusing on Justinian I as its lead character while it will go in detail as well in going through his thoughts and personality which a lot of it happens to be missing in real history and in addition, this story too will contain some flashbacks of his earlier life told in his perspective. As the main character of this story, Justinian is surely a fascinating character to write about as despite coming from humble origins as a simple peasant in the Balkans born as Flavius Petrus Sabbatius, he had a dream that he never let go of which was not only to be an emperor but to be the best and have a great legacy worth remembering up to this day and no matter how much odds he faced in his reign including a devastating pandemic that nearly destroyed his empire’s economy, a prolonged endless war to retake Italy, and a large number of natural disasters, he was able to achieve so much.

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Emperor Justinian I the Great action figure

Though Justinian is this story’s lead character, his nephew and successor Justin II will also play a major part in the story’s second half since a lot are not very familiar with the man who directly succeeded Justinian to the throne and here, Justin would be at first the stereotypical young, hot-tempered, and ignorant man who will go through a journey to be trained to become a wise and strong leader like his uncle by his uncle Justinian himself. History though does not mention what kind of relationship Justinian had with his nephew Justin but this story will do its best to tell that part of history (in a highly fictionalized form). This 12-part series too includes a fictional or unknown historical figure who will have a story built around him right in the middle of all these events, and here it will be Andreas, who appeared in real history as a Byzantine wrestler and soldier serving the general Belisarius back in the Sassanid War of 530 and though history does not mention what happens to Andreas after, in this case he rises up to become a general and personally fights with Justinian himself in the case of this fan fiction when Justinian himself goes over to Italy and in our role-playing, I had the chance of playing the character of Andreas as well as Justin II. Famous people of this age such as the generals Belisarius and Narses, the Ostrogoth king Totila, the Sassanid ruler Khosrow I, and the contemporary historian Procopius will be covered and so will their back stories. The historian Procopius, who was a Byzantine senator and secretary of the general Belisarius meanwhile is another interesting figure being a man with two sides as at first he wrote two books- Wars and On Buildings recording the reign of Justinian I in such great detail with such great praise of him and his administration but at the same time, he secretly he wrote his book The Secret History which totally slanders the image of Justinian as an incompetent and insane ruler while at the same time exposing his wife Empress Theodora’s life as an actress and her sex scandals exaggerating her as a former prostitute. In this case, just like in Dovahhatty’s most recent video, Procopius for ruining his emperor’s image out of pure envy will be this story’s villain together with the Ostrogoth and Sassanid rulers Totila and Khosrow I as Justinian is the protagonist, but no matter how much Procopius has tried to destroy Justinian’s reputation, his works remain a very valuable source of this era and Justinian’s reign as well as on the history of the late Roman age for the Eastern and Western Roman Empires. This story will be more Byzantine centric despite covering some of the happenings with the Ostrogoths of Italy, Visigoths of Spain, and Sassanid Empire though at the same time it will be a mix of the genres of adventure, drama, comedy, romance, politics, and war though no matter how detailed this story will go in the characters and their lives, I would not bother too much in explaining the political structures of the time, such as the imperial system of Byzantium and the names of the provinces of the empire. And of course, I have to say that when it comes to writing an alternate history story for 6th century Byzantium, it is impossible not to do this story of Justinian I as 6th century Byzantium was literally dominated by Justinian I and no one else but in the wider world, I’d say the 6th century was a very challenging time with so much happening especially since this is when Western Europe entered the Dark Ages while Byzantium stood at its finest as the bastion of Greco-Roman civilization.     


The Leading Characters: 

Justinian I- Byzantine emperor

Justin II- Heir apparent and future Byzantine emperor, nephew of Justinian I

Flavius Belisarius- Byzantine general

Narses- Byzantine eunuch general

*Andreas- Byzantine general and former wrestler (real named character but with not much story, his story was expanded here)

Theodora- Byzantine empress, wife of Justinian I 

Vigilantia- Sister of Justinian I, mother of Justin II

Procopius of Caesarea- Chronicler of Justinian I’s reign, secret antagonist 

Sophia- Niece of Theodora, wife of Justin II, future Byzantine empress 

John (Ioannes) the Cappadocian- Finance Minister of Justinian I

Germanus- Cousin and original heir apparent of Justinian I

Matasuintha- Wife of Germanus, former Ostrogoth princess 

Liberius- Elderly Byzantine general

Tribonian- Jurist of Justinian I’s court

John (Ionnes) the Sanguinary- Byzantine general in Italy 

Totila- Ostrogoth King of Italy (541-552) 

Athanagild- Visigoth rebel leader in Hispania and later king 

Khosrow I- Shah of the Sassanid Persian Empire 

Character Images Below of Selected Characters from this Story, Illustrated by Powee Celdran

(Credits to AmelianvsAkitku, G. Rava art, Ravesne, Slifer621, Androklos, Foojer, and Justinianus for their art on this era which are featured here.)   

Background Guide: Byzantine characters (yellow), Ostrogoths (red), Visigoths (blue), Sassanids (green) 


I. Part One

The Background- Before Justinian (The Real History)

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Ever since 395, the Roman Empire had been permanently split in half between east and west and while the Western Roman Empire faced catastrophe after catastrophe of barbarian invasions that totally weakened its power while the Eastern Roman Empire better known as the “Byzantine Empire” based in the growing imperial city of Constantinople, founded by the Roman emperor Constantine the Great in 330 still stood strong due to its geographical position as it also controlled several provinces rich in resources such as Egypt, Syria, and those in Asia Minor. The western empire on the other hand had faced the worst and even though it was able to defeat the army of the invading Huns in 451 at the Battle of Chalons with the help of their former enemy, the Visigoths of Gaul, the end was already inevitable. In 472, the assassination of the last competent western emperor, Procopius Anthemius, who was in fact a Greek from the Byzantine Empire was the event that spelled the end for the Western Roman Empire based in Ravenna. 4 years later in 476, the Western Roman Empire died out in a whimper when the barbarian Ostrogoth general Odoacer deposed the last western emperor, the puppet Romulus Augustus and instead of claiming the throne as emperor, Odoacer instead chose to just make himself “King of Italy” as the western empire at this point basically only consisted of Italy. In what was for the Romans the turbulent and dreadful 5th century, Gaul and Hispania were lost to the Visigoths, North Africa to the Vandals, Pannonia to the Ostrogoths, while Northern Gaul fell to the Franks, and Northwest Hispania fell to the Suebi while the eastern provinces on the other hand very much remained intact, though the 5th century too wasn’t entirely all great for the east as it too would have suffered the fate of the western empire’s collapse if it were not for the determination of strong rulers like Leo I (r. 457-474) and Zeno (r. 474-491). The emperor of the east at the time the Western Roman Empire was abolished and turned into the Kingdom of Italy was Zeno, son-in-law of Leo I married to Leo’s daughter Ariadne and following Leo I’s death in 474, his grandson who was Zeno and Ariadne’s 7-year-old son Leo II became the emperor or Augustus being directly related to Leo I though his father Zeno as his co-emperor basically ruled the empire for him but towards the end of 474, young Leo II died from a local epidemic in Constantinople making his father succeed him but shortly after in early 475, Zeno was usurped by his wife’s uncle Basiliscus out of popular pressure as Zeno being an Isaurian, a primitive non-Hellenized and non-Romanized citizen from the mountains of Asia Minor originally named Tarasis Kodisa but renamed Zeno to make his name more acceptable to the civilized Greek speaking people of Constantinople. In the one year the general Basiliscus usurped the eastern throne (475-476), his incompetence in fact made him turn out to be even more unpopular than Zeno and when the army sent by Basiliscus to hunt down Zeno in Isauria defected to Zeno’s side as they consisted of Isaurian warriors, they marched back to Constantinople and deposed Basiliscus who was exiled to Cappadocia wherein he died of starvation the next year when being locked up in a cistern.

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Zeno the Isaurian, Byzantine emperor (r. 474-475/ 476-491), illustration by Powee Celdran

Though Zeno came back to power in 476, he still remained as unpopular as he was in his first reign and most of this was due to not coming in time to save the western empire from falling to the hands of Odoacer. When coming back to power, Zeno received the crown of the last western emperor Romulus Augustus who was sent into exile wherein Zeno accepted it acknowledging that the Western Roman Empire was no more though the King of Italy Odoacer was to still answer to Zeno the way the western emperors previously were to answer to the eastern emperors who were their superiors. It was now here in 476 with the loss of the western empire that the Eastern Empire as the only surviving Roman power would be the “Byzantine Empire”. The western empire here may have died out as Italy fell to Odoacer but there were still a few Roman territories in the west namely Dalmatia under the governor Julius Nepos who previously the western emperor (474-475) appointed by Leo I and in Northern Gaul ever since 461, there was a surviving breakaway Roman state known as the “Kingdom of Soissons” ruled independently by a general named Syagrius. However, these 2 breakaway Roman states in the west did not last as in 480, Julius Nepos was assassinated giving Odoacer the opportunity to invade Dalmatia annexing it into his Kingdom of Italy and in 486, the Kingdom of Soissons fell to the new Kingdom of the Franks when Syagrius was defeated in battle by the Frankish king Clovis I. Back in the Byzantine Empire, Zeno’s reign was not only troubled by riots every week as well as usurpers left and right but by a troublemaking Ostrogoth mercenary commander ravaging Thrace named Theodoric Strabo so to combat Strabo, Zeno had the King of the Ostrogothic Kingdom of Pannonia Theodoric the Amal, better known as “Theodoric the Great” as well as a new raiding enemy in the Danube being the Bulgars attack Strabo but Strabo managed to beat the Bulgars, though he soon enough met his end by falling off his horse into a spear and with Strabo’s death, his men joined the army of Theodoric the Amal who thus united the Ostrogoths and soon enough became a problem for Zeno himself going as far as making plans to start a rebellion within the Byzantine Empire and establishing his own kingdom there.

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Theodoric the Amal “the Great”, King of the Ostrogoths (r. 475-526)

It was also in the reign of Zeno where this story’s protagonist Flavius Petrus Sabbatius was born, and before being known as “Justinian”, this story will call him first as “Petrus”. Now Petrus was born on May 11, 482 in the village of Tauresium somewhere in the Balkans (today North Macedonia) to a simple family of peasants, his mother’s name was unknown while his father was a low-ranking military officer also named Sabbatius but not much is said about him in history, so soon enough in this story’s case he would die possibly in battle. Petrus was a Roman citizen of Thracian and Illyrian origins and coming from a rural area, he did not grow up educated as a child though when it came to language, he was a native Latin speaker coming from a Latin speaking area which is why as emperor, he would be the last Latin speaking one, the rest after him all being native Greek speakers. Before Petrus was born, his uncle Justin, the brother of Petrus’ mother migrated to Constantinople to serve in the army after fleeing an attack on their village by barbarian hordes- in this story’s case the Foederati army of Theodoric Strabo- sometime in 473. History does not say when Justin travelled from his village to Constantinople, but here we will put the date 474 wherein Justin arrived at Constantinople and at the same time, we will go with the version of Dovahhatty’s first Byzantium series video wherein Justin arrives at Constantinople to join the army at the exact time Emperor Leo I was dying in January of 474 from dysentery.

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Tauresium, Macedonia, birthplace of Justinian, 482

Justin was born back in 450 and was 24 by the time he arrived in Constantinople with a few friends and as it is said, Justin and his friends came to Constantinople as refugees with nothing but the clothes on their backs and when arriving, they soon enough started a business of selling bread to support themselves and the worst part was that they were doing this in these times of difficulty when Basiliscus usurped Zeno and Zeno took back the throne from Basiliscus1. Eventually, Justin joined the elite palace guard force or Excubitors under Zeno but never got far yet up the ranks. Though Zeno was unsuccessful in Church matters, he was successful in dealing with the new troublemaker King of the Ostrogoths Theodoric the Amal and first to satisfy Theodoric, Zeno in 488 gave him the position of Magister Militum or supreme commander of the army in a certain area but Theodoric would still continue being problem that he almost came so close to besieging Constantinople though Zeno here with the help of his wife Ariadne made a deal with Theodoric asking him to leave and head to Italy instead and be Odoacer’s problem as here Zeno started feeling Odoacer would be problem when hearing Odoacer was planning to invade the Byzantine Empire so to stop this, Theodoric immediately headed west with his army to attack Odoacer at his capital, Ravenna.

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Eastern Roman Excubitor (elite palace guard)

As emperor meanwhile, Zeno remained unpopular till his death in 491 due to his Isaurian origins seeming uncivilized to the people of Constantinople, his failure to prevent the western empire’s fall and to keep the Church unity together, and because of his thuggish style of ruling wherein he chose to always strike first thus spending his reign picking fights with everyone rather than using peaceful solutions except with Theodoric. Zeno was at least able to stay in the throne up to his death at age 66 without losing it another time, though his death was not entirely peaceful as it was caused by his epilepsy which he had developed later on in life though a 12th century legend says that Zeno was died by being buried alive by the people seeing an opportunity to kill him when Zeno fell sick, which had been Dovahhatty’s version of Zeno’s death. No matter how unpopular Zeno was as emperor, he was able to save the eastern empire from a full-scale invasion of Theodoric the Amal- who in 491 continued besieging Odoacer at Ravenna- and was able to clean up the political instability that plagued his reign. Since the previous story’s outcome does not continue here wherein Zeno and Ariadne’s son Leo II lived on, in this case here since Zeno and Ariadne had no more children following Leo II’s death, it was up for Ariadne to choose the new emperor and the man she chose was one of the Silentiarii or the court secretaires that worked directly for the empress and knowing this man named Anastasius quite well, Ariadne chose to marry him. Meanwhile with Zeno dead, the people shouted in the streets demanding “give us an Orthodox emperor, give us a Roman emperor” for they were tired of violent rulers which the past 3 being Leo I, Basiliscus, and Zeno were and at the same time they did not want a thuggish Isaurian who compromised with heretics which was Zeno and true enough, the people got what they wished for as their new emperor Anastasius I was well refined man, intelligent, energetic, and cool headed, but also a skilled economist opposite of the warrior Zeno was, and already 60-years-old, Anastasius was still very handsome, tall, and fit with one eye blue and the other one black which is why he has the nickname Dicorus meaning “mismatched eyes”, in other words he had heterochromia. 

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End of the Western Roman Empire, Romulus Augustus surrenders to Odoacer in Ravenna, 476
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Constantinople, Eastern Roman Imperial capital
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Legend of Zeno’s death by being buried alive, 491
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The world after 476, Odoacer’s new kingdom in Italy (brown)

Anastasius was born in the port city of Dyrrachium (today’s Albania) in 431 and was a speaker of Latin and here in this story, going with Dovahhatty’s version, when Anastasius’ mother was pregnant with him, she was struck with a curse but mostly overcame it before giving birth to him but the remains of this curse would stay with Anastasius later on in life and it affected him by secretly being a Monophysite in faith which was unpopular especially with the people of Constantinople which made them previously hate Zeno as he sided with them and thinking Anastasius would be pure Orthodox, little did they know that he was a Monophysite heretic deep inside.

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Anastasius I Dicorus, Byzantine emperor (r. 491-518)

At this time, politics in Constantinople was represented by 2 chariot racing teams, the blues and greens and though they cheered for their respective colors during races in the Hippodrome, these factions stood for two different ideologies; the blues stood for the ancient traditions, Orthodox faith, and conservative values while the greens stood for more radical values and the Monophysite faith and Anastasius as a secret Monophysite strongly supported the greens but shortly after becoming emperor, there had been a more legal candidate for the throne, Zeno’s younger brother Longinus who Ariadne previously considered marrying and Zeno’s Isaurian troops still in the city went on a rampage- as they usually did when drunk- in early 492 by bribing off both blues and greens to riot and proclaiming Longinus as their emperor though Longinus’ rebellion failed and he was exiled to Egypt but this led to the outbreak of war against the Isaurians. For the next 5 years, the Byzantine troops of Emperor Anastasius besieged the remaining Isaurian troops at their strongholds in the mountains of Isauria in A